My Mythical Path to Immortality in Another World

Therefore, although this method is simple and practical, it is also easy to lose control, making it difficult for ordinary people to apply.

However, this method is the fastest way to improve soil quality, while other methods often require several years to achieve successful soil improvement.

Of course, this kind of land is just ordinary land, but even so, it can still grow crops.

It's quite remarkable that Wang Yangming and his group were able to find such a way to deceive the villagers.

Of course, this is just the first step.

After demonstrating methods for turning wasteland into farmland.

Wang Yangming then led everyone to the seaside, where three sailboats of different sizes were moored, and a particularly large ship was equipped with several huge ballistae.

Back then, the East Sea bordered the Qin state, and all seven states were the same, having no villages or towns, only cities.

Naturally, there were no fishing villages, and the development of the fishing industry was a case of choosing the best among the worst.

There are three major rivers in China: the Yellow River, the Yangtze River, and the Huai River.

Although Qin Shi Huang was the emperor of all humankind, he reorganized the mountain ranges and water veins of Earth's human race and reset the Earth's land.

The Seven Stars Severing Fortune Formation he established remains unchanged even after the cycle of human civilization.

Since the Qin Emperor was born in the Qin state, he gave the best land to the Qin descendants. Each time, the ancestors of the Qin state were enfeoffed in the vicinity by the Zhou royal family, and then when the Zhou royal family could no longer maintain its imperial power, they established a state in this place.

In the previous life, the Qin state was located in Shaanxi, near the Loess Plateau. However, in this world, the Qin state is equivalent to the Yangtze River Delta, Pearl River Delta, and Tianjin in the previous life.

This place, where hundreds of rivers flow into the sea, has abundant rainfall, fertile land, and rich fishery resources.

The reason why the Qin state developed a military merit system was because the people were too fierce and the army was too chaotic.

In later cycles, it became that the people of Qin were too complacent and needed to be motivated to be ferocious through a military merit system.

Although the Yellow River, Yangtze River, and Huai River in this world are as wide as the sea.

However, it is not as clear and complex as the real ocean.

Therefore, fishing civilizations developed along inland rivers are not suitable for application at sea.

The sailboats and large ships that Wang Yangming proposed were built to adapt to the environment of the sea.

Flexible sails can cope with winds of all directions, allowing the ship to sail with the wind.

There are three types of sailboats: small, medium, and large. Small sailboats can be operated by one person, medium-sized ones by three to five people, and even a family of three to five people can operate them.

A large sailboat can be sailed by gathering a dozen or so friends.

When venturing out to sea, it's obvious that the larger the ship and the more people there are, the safer it is, and the greater the harvest will be.

As for that large ship equipped with ballistae, it was a whaling ship from my previous life, capable of resisting some low-ranking sea beasts.

A single high-quality sea creature is worth more than hundreds of kilograms of ordinary fish.

However, this large ship requires all the able-bodied men and women of the entire fishing village to operate.

“Village chief, we’ve all gone to sea, what will happen to the elderly and children at home?” Zhao Qilang said.

Zhao Qilang, Jin Xiangning, Jin Pojun, and Zhao Yuelian are the names of Zhao Xuan's four evil avatars: greed, infatuation, anger, and resentment.

This fishing village has only two surnames: Zhao and Jin.

The surname Jin was no ordinary surname. For tens of thousands of years, the State of Zhao was merely a vassal state of the Zhou royal family.

Moreover, they were only second-tier feudal lords. The first tier was known as the rulers of the feudal lords, namely Qin, Qi, Jin, Chu, and Song.

The division of Jin into the three states of Zhao, Han, and Wei allowed the state of Zhao to be established after the fall of the Zhou dynasty.

The Jin surname is descended from the feudal lords of the Jin state.

As Zhao Xuan's evil aura clones, the four of them, though without memories, felt an instinctive aversion and sense of crisis upon seeing the clones of the Five Virtues.

We adhere to the principle of opposing what the enemy approves of and supporting what the enemy opposes.

Zhao Qilang then found a flaw to oppose him.

The four evil spirits not only wanted to seduce Zhao Tianxiong and Jin Shurong, but also to seduce the many other evil spirits in the fishing village to lose their morality.

However, everyone instinctively sensed Zhao Xuan's imposing presence, so they could only act "in secret" as they thought.

Zhao Xuan did not speak, but looked at Wang Yangming and the others.

Wang Yangming glanced at the young man beside him. The young man was dressed like a chivalrous knight-errant, and was practicing the secret techniques of the School of Diplomacy.

Water Virtue is also the embodiment of Wisdom Virtue, named Wang Chan.

The strategist Wang Chan was good at arguing. He said, “Gentlemen, the young and strong go out to sea, but what they gain at sea depends entirely on the will of Heaven. However, they have no choice but to go out to sea to feed their families.”

Although the elderly who stay at home are called old, this only means they are not young or strong and cannot sail or cast nets.

Staying in the village is a good opportunity to cultivate the land. After a few trips to sea, you might have your own fields when you return to the village.

From then on, they no longer had to risk their lives to go out to sea.

The elderly in each family can once again become the pillars of their households.

As soon as Wang Chan finished speaking, Zhao Qilang was about to speak when Zhao Zhen spoke up.

Zhao Zhen is the clan leader of the Zhao family in the fishing village, and he is an old man in his sixties in disguise.

In the village's structure, Zhao Xuan is one of the two people with the highest status.

The remaining one is naturally the clan leader of the Jin family, Jin Shan.

Although he is the clan chief, he is actually the person who mediates neighborhood relations in the fishing village.

The fishing village was so poor that it was practically destitute, and even the clan chief only had some prestige.

Within this framework, Wang Chan uttered a sentence that resonated with everyone.

That means that the elderly in each family can once again become the pillars of their households.

Since ancient times, there have been two major conflicts in the mortal world: the conflict between father and son, and the conflict between mother-in-law and daughter-in-law.

The root of conflicts between fathers and sons and between mothers-in-law and daughters-in-law is actually that parents want to protect their children from hardship, but when their children grow up and become capable of supporting themselves, they no longer rely on their parents, which causes parents to feel disappointed.

Therefore, when children grow up and parents grow old and can no longer protect them from the wind and rain, the parents will cause all sorts of trouble to show their power.

To go out to sea to fish, one must be young and strong.

Therefore, the older generation in the fishing village only lost the ability to sail boats and cast nets, not all of their ability to work.

They are still capable of working, but they can only stay at home and wait to die. How disappointed they must feel.

Wang Chan's words stirred their competitive spirit, giving them a way to prove themselves again, so they couldn't contain their excitement.

Zhao Zhen immediately spoke up, but he said to Zhao Qilang: "You shameless bastard, we can still lift swords and spears, so of course we can handle hoes. Why do you need to worry about us?"

If fishermen can go to sea, then sea animals can naturally come ashore as well.

However, the sea beasts that come ashore are all from near the sea and have no special abilities. Once out of the water, their scales are stronger, making them more defensive, but they are much slower.

Even someone without cultivation, as long as they can wield weapons, run, and be careful, can be surrounded and killed.

Jin Pojun said, "They've all gone to work, what will happen to the children?"

Zhao Xuan's Fire Virtue, also known as Righteous Virtue, is a clone of the Yin-Yang School who cultivates secret techniques and is named Wang Yan. He holds a pill in his hand and says, "Fellow villagers, we have been sent by the government to enlighten the people."

All professions are equal, but those who cultivate themselves are the most superior.

During the Warring States period, the human race was enlightened by a hundred sages. However, since the establishment of the Great Zhao Dynasty, the territory of our human race has become larger and larger. Fishing villages like ours in the East China Sea are too far from the cities to enter the cities to worship the hundred sages.

But Emperor Yuanding was compassionate and did not forget everyone. Therefore, he sent us here to help the people to gain wisdom and cultivate themselves.

However, everyone should know that spiritual practice requires education from a young age and the cleansing of the body with elixirs.

Therefore, while you are working, you can send your children to school so that we can bathe them and guide them onto the path of spiritual practice.

As soon as Wang Yan finished speaking, the villagers erupted in a clamor.

Cultivation? This concept was very distant for the villagers.

In their mindset, which they accepted Zhao Xuan's, they were all descendants of the Han Kingdom, which was originally an enemy state of the Great Zhao. The fact that the Great Zhao did not exterminate them was already a sign of mercy.

They had resigned themselves to their fate after living on the coast of the East China Sea for a century, and they considered it a blessing from heaven that they were still alive and had left behind their bloodline.

They were naturally overjoyed that their descendants were now able to cultivate themselves.

Zhao Xuan saw that it was his turn to speak: "Everyone, this is the great virtue of Emperor Yuanding, it must be true, so go home and prepare, and send your children to school tomorrow."

Afterwards, the villagers all went home, and Zhao Xuan also bid farewell to Wang Yangming and the others and left.

Back in his home in the fishing village, Zhao Xuan sensed a change in the village's energy.

The entire fishing village was originally filled with death energy, and any occasional signs of life were extinguished by the death energy.

If this continues for several hundred years, without any special circumstances, the fishing village will cease to exist.

Now, stimulated by Wang Yan's ability to enable future generations to cultivate, the people's morale is high, and their vitality is becoming more resilient. Not only has it not been extinguished under the siege of death energy, but it is also gradually growing stronger under the siege of death energy.

Another month passed, and under the guidance of Wang Zhai, who was also Jin De, the avatar of Yong De, who was practicing the secret methods of the Mohist school, the villagers learned how to use the new boat.

As for the final Mu De, he was also an incarnation of Xin De, named Wang Jie, who practiced the secret method of burying the dead.

The burial family is skilled in feng shui formations, which means creating auspicious burial sites. Wang Jie led the older folks to transform the land near the fishing village.

Children began to enter the school.

In Zhao Xuan's consciousness, the energy of the fishing village became more and more harmonious, and the vitality gradually suppressed the death energy. However, the entire village was built by Zhao Xuan in order to create a duality of good and evil, using Zhao Tianxiong and Jin Shurong as pawns in the struggle for the Dao.

Zhao Tianxiong and Jin Shurong can be said to be the chosen ones of the fishing village. Before they entered school, the village's energy was not yet fully balanced, and death energy still held a certain advantage.

Zhao Xuan carefully sensed the changes in the Qi, which were actually the rudiments of fortune.

Everything has its own destiny, but sometimes the destiny is so weak that it is difficult to sense.

How is fortune born, how does it gather, how does it give rise to life, and how does it become the rule?

It contains endless mysteries; understanding even a fraction of them is enough to dominate the world.

While Zhao Xuan was waiting for the fusion of good and evil energies, he couldn't just sit idly by. One of his purposes was to gain insight into the mysteries of destiny through this process.

These clones do not belong to the three realms of Heaven, Earth, and Man, and have no foundation. Zhao Xuan did not share his own fortune with the clones, so these clones had no fortune when they appeared.

However, since it exists, if it lacks fortune, it is an anomaly, unacceptable to the world, and abandoned by heaven and earth.

However, the instinct of living beings is to seek a way out, and in order to survive, these clones also instinctively begin to generate fortune.

But as the saying goes, Heaven values ​​life, and humanity values ​​honor.

As heaven maintains vigor through movement, a gentleman should constantly strive for self-improvement.

Heaven helps those who help themselves, and abandons those who abandon themselves.

If a person lacks the will to strive for self-improvement, then death is just that—death.

The reason why the fishing village has always been shrouded in death is because the villagers lack the will to be self-reliant and live each day just to survive.

The arrival of Wang Yangming's people inspired the villagers' desire for self-reliance, and they gradually found meaning in life, thus instinctively seeking a way out.

Then life began to emerge, and when this life completely suppressed and erased the death energy, an individual's fortune began to appear.

Among the Four Symbols, the Azure Dragon of the East is the first, because the Azure Dragon represents the power of growth and development.

The Azure Dragon represents the beginning of everything. Without a beginning, there is no prosperity, and therefore no cycle or end.

As Zhao Xuan comprehended the wonders of the changing fortunes, principles and laws concerning the dynamics of growth gathered around him.

Then it was taken into Zhao Xuan's Purple Mansion and absorbed by a lotus flower.

That lotus flower was formed from the primordial energy of the spring god's power.

After these principles and laws entered the lotus, the initial energy began to slowly change, gradually transforming into the shape of a dragon.

It was only because of insufficient reason and law that it ultimately failed to transform into a dragon, instead resembling a small loach.

Even so, Zhao Xuan could sense the power of this little mudfish, which was comparable to the highest spiritual power of the Five Elements.

A golden light appeared in Zhao Xuan's hand; this golden light was formed from the power of destruction.

The golden light was only three inches long, but it exuded a power capable of destroying everything.

Zhao Xuan controlled the small mudfish that the initial power had transformed into, merging it into the golden light.

The highest spiritual power of the Five Elements is the most arrogant, rejecting all other powers unless they are of equal quality.

However, it allowed the initial power to merge in, and then the three-inch golden light seemed to be stimulated, and began to grow larger out of thin air, three inches, four inches, five inches, until it expanded three times and became nine inches in length before stopping.

Moreover, its golden light, which exudes an aura of destruction, makes it appear lively, like a small fish.

Zhao Xuan controlled the golden light and slashed it across the void in front of him, creating a dark spatial rift along with the golden light.

Zhao Xuan hurriedly withdrew the golden light, and the spatial rift lingered for several breaths before disappearing.

Even Zhao Xuan, in his current state of mind, couldn't help but gasp.

Strictly speaking, the power of the world can be divided into two categories: the power of the Four Symbols and the power of the Five Elements.

All forces are also divided into four types: those with form and substance, those without form and substance, those with form but no substance, and those without form but with substance.

All matter originates from the Five Elements, therefore all material forces belong to the Five Elements.

Even flames have mass in the strict sense, but the mass is almost imperceptible.

The power of the four elements is a kind of law, a rule, the rule for the movement of all things.

Therefore, he had no questions.

However, living beings cannot comprehend the formless and intangible existence, so they forcibly endowed the power of the four elements with form.

That is, a force that has form but no substance.

The remaining intangible and intangible forces are those beyond the comprehension of living beings and are not categorized into the Four Symbols and Five Elements.

In addition, all the powers that living beings can perceive are powers transformed from the powers of the Four Symbols and the Five Elements.

Even forces outside the Four Symbols and Five Elements will be incorporated into the Four Symbols and Five Elements once they are incorporated into the self-awareness of living beings.

For example, the forces of Yin and Yang are concepts of opposing forces.