My Mythical Path to Immortality in Another World

Among the innate races, the innate human race is generally recognized as the one with the least potential. Similarly, among the acquired races, the human race is also the one with the least potential.

Because a person's body can generally only accommodate one path, whether they are born human or acquired human.

This is why it is said that the more mixed one's bloodline, the more difficult it is to cultivate.

In addition, each human being is an independent individual, and is bound by morality and etiquette, so the bloodline of the human race will only become more and more mixed.

But monsters are different; they have no rules of etiquette, and fathers and daughters, mothers and sons, sisters and brothers are all potential partners for reproduction.

Therefore, the bloodline itself will be purer.

They also believe in the law of the jungle and lack moral constraints.

Therefore, the reason why inbreeding is prone to causing dementia and deformities is simply that there is more food.

Therefore, the longer a demon beast's bloodline is, the easier it is for it to differentiate itself from humans.

This is why demonic beasts possess innate supernatural powers.

Their bloodline is closer to the source.

The Zerg, on the other hand, are closer to the source of their bloodline.

After all, the Zerg bloodline is simpler. Because it is simple, even close relatives will not have problems with reproduction. Instead, it brings the bloodline closer to the source.

Their innate supernatural powers are therefore even stronger.

In addition, many Zerg are driven by a strong sense of community and group identity.

Controlling a single queen insect is equivalent to controlling a colony.

This also resulted in a magical artifact that almost accompanied the Zerg race – the Zerg hive.

This is a kind of spatial spirit object created by nature.

It could even be considered a small world.

Spatial spirit objects are extremely rare in this world.

There are only a handful of known spatial spirit objects in the Earthly Immortal Realm.

The first type is the famous Void Core, which, after being refined, can cultivate a grotto-heaven.

The second type is the Azure Bamboo, which Zhao Xuan obtained some branches in his early years and later cultivated into Green Bamboo Staff.

The third type is the stomach and other organs of toad-like monsters.

However, one cannot carry a grotto with them.

The second and third types require tens of thousands or even hundreds of thousands of years to cultivate.

For example, the blue bamboo takes a thousand years to begin growing.

It grows 360 segments a day, each segment being 3 inches and 3 centimeters long, after which it stops growing and begins to accumulate spatial power.

Only by accumulating one inch of spatial power each year can one increase the space by one inch.

One inch of space is actually only 81 cubic centimeters.

Even a bottle of water can't fit in there.

It would take nearly 300,000 years for a space to grow to ten zhang in size.

It can be said that Earth has very few spiritual objects in its space.

Back then, the Heavenly Stems Squad consisted of deep-sea demon hunters who were equivalent to Grandmasters, each possessing a ten-zhang-sized spatial bag, while the others had spatial bags that were only one zhang in size.

This is because the Heavenly Stems Squad is a very special team of treasure hunters.

Others might have only one small space bag in a small squad.

As for the Seven Kingdoms, they have the fewest spatial spirit objects.

Even so, cultivators wouldn't go out carrying large bags and lots of things.

Cultivators can use magic to transform spiritual objects into particles in an instant, and even a large number of spiritual objects can be carried with them.

However, there are two rules: the lower the spirituality of something, the higher the fortune it contains, the less likely it is to be affected by the technique of the momentary wisp of material.

This is why large-scale logistics teams are still needed for military operations.

After all, the food, military pay, and equipment needed for marching and fighting all contain a certain amount of luck.

It cannot be carried using the technique of "a mere wisp of a cane," nor does it have enough spatial spiritual objects to carry it.

It can only be transported using normal methods.

This is why Zhao Xuan allowed the Serpent Vine to accompany the army; the Serpent Vine's domain is a spatial domain, equivalent to a huge personal space.

The domains of the insect hive and the serpent vine are very similar.

The insect hive can serve as a personal space, a hatching ground for insect eggs, and a habitat for the insect race.

A well-cultivated insect nest can breed trillions of insectoids.

After being released into space, it can devour a planet in a short time, and everything on the entire planet becomes food for the Zerg.

The resources devoured by the Zerg can be transformed into some kind of spiritual object, which is of great use to cultivators.

Among them, the best insects are bees, butterflies, and ants.

Hua Jun and the other three had already separated. Zhao Xuan sensed that the four were not in danger in the Western Wilderness, so he did not search for them.

As for when the four of them would find a suitable spirit insect, Zhao Xuan felt there was little hope in the short term, since the Heavenly Stem Squad hadn't had much luck either.

We can only search slowly.

Of course, Zhao Xuan's visit wasn't for nothing; there was an aura in the Western Wilderness that was very helpful for his cultivation.

In ancient times, Earth was covered with a dense array of formations set up by powerful beings, making it a deadly place for other races.

Later, the Qin Emperor integrated countless battle formations.

The Ten Thousand Mountains serve as the central palace.

The killing intent from hunting demons is Yin, while the reproductive energy of humans is Yang.

Humans, divine beasts, and spirit beasts constitute the three realms.

The four marshes represent the four phases, while the five regions of Central Land, East Sea, Western Wilderness, Southern Barbarians, and Northern Rivers represent the five elements.

The auras of the six major races—humans, ghosts, insects, spirits, water creatures, and beasts—are combined into one.

The seven kingdoms of Central China and the ancestral homeland of the Shouyang Mountain people occupy the Bagua (Eight Trigrams).

The royal fortunes of the seven kingdoms of the Central Plains are used as the seven stars, which are then transformed into endless killing power.

This forms a comprehensive array that covers the entire planet Earth.

It can be called the Yin-Yang, Three Powers, Four Symbols, Five Elements, Six Harmonies, Eight Trigrams, Seven Stars, and Nine Palaces Grand Array.

The power of the seven stars, established by the destiny of the seven royal families, is the ultimate power.

Therefore, it can also be called the Seven Stars Spirit Gathering and Fortune-Slaying Array.

The Central Plains contain the power of the Breath of Earth, which is one of the highest-level powers among the Earth elements in the Five Elements theory. Therefore, the land of the Central Plains contains boundless vitality.

The East Sea contains the power of illusion and truth, which is one of the highest-level powers of water-based energy. Therefore, the East Sea can nurture endless opportunities.

The reason why the One Element Heavy Water can be formed is because it contains a large amount of illusory and real power, which allows it to gather the endless power of water element into one element heavy water.

The Western Wilderness contains the power of destruction, which is one of the highest-level powers of the Metal element.

The power of the Five Desolations is actually a relatively high-level power among the five elements.

The power of the five elements each possesses five supreme powers.

These are respectively called the Five Forces of Birth, Death, Illusion, and Emptiness.

The Five Desolate Divine Powers—Primordial Power, Wild Power, Order Power, Termination Power, and Annihilation Power—are respectively the supreme spiritual power of life in the Wood element, the supreme spiritual power of destruction in the Earth element, the supreme spiritual power of illusion in the Fire element, the supreme spiritual power of truth in the Water element, and the supreme spiritual power of emptiness in the Metal element among the Five Elements.

The power of the earth is the supreme spiritual power of life within the earth element.

The power of illusion is the highest spiritual power of illusion in the water element.

The power of destruction is the true and supreme spiritual power within the metal element.

If the Primordial Lotus were allowed to evolve autonomously, such supreme power might not be able to evolve even in hundreds of thousands of years.

However, Zhao Xuan obtained five types of materials with the help of the Five Desolate Divine Stones, and he can also obtain five more types from the Seven Star Spirit Gathering and Fortune-Slaying Array.

These twenty-five supreme spiritual powers represent the twenty-five powers of the five elements.

Once all twenty-five supreme spiritual powers are obtained, it is equivalent to obtaining full authority over the power of the five elements.

From then on, he could transcend the Five Elements, and the power of the Five Elements would no longer be able to harm Zhao Xuan.

This is the Mythical Great Luo Path that Zhao Xuan cultivates.

All the rules were forces that bound Zhao Xuan. Zhao Xuan broke free from all the constraints of the rules one by one, and finally broke free from the Great Dao.

Only by stepping outside the conventional path can one see and grasp it.

Zhao Xuan has cultivated in the Central Plains for hundreds of years and obtained the Primordial Heavy Water for hundreds of years, thus acquiring the power of the Breath of Earth and the power of Illusion and Truth.

Of course, these powers are not easily obtained.

If these forces condense into a spiritual object, Zhao Xuan has the supernatural ability of Golden Flower Spirit Transformation, which allows him to extract power from it.

However, these forces that spread between heaven and earth need to be recognized by other forces.

This recognition requires not only the recognition of the power itself, but also the recognition of the earth that nurtures the power.

Zhao Xuansheng was naturally recognized by the Central Plains, which is why he was able to absorb the power of the Breath of Earth.

The One Yuan Heavy Water itself contains the power of illusion and truth, and refining the One Yuan Heavy Water allows one to absorb the power of illusion and truth contained within it.

However, the illusory power contained in the One Yuan Heavy Water is ultimately limited. Fortunately, Zhao Xuan possesses divine power, and the omnipotent power of divine power can be transformed into all kinds of power.

Although divine power can be transformed into all kinds of power, Zhao Xuan needs a primal power as a catalyst.

This period of time will not be short.

Zhao Xuan began to walk on the Western Wilderness.

The word "wild" in "Western Wilderness" is not just for show.

The first thing you see upon entering the Western Wilderness is the boundless yellow sand and the never-ending sandstorms.

Zhao Xuan walked quietly on the yellow sand, like a traveler from afar.

However, Zhao Xuan exuded an indescribable aura, which was the aura of a saint.

Those who reach the true realm undergo a simultaneous transformation of their essence, energy, and spirit; this is an evolution of life levels.

Each level of spiritual body and each level of sacred body represents a successive evolution of life levels.

Lower life forms are instinctively afraid of higher life forms.

Zhao Xuan sensed that demonic insects were hidden beneath the yellow sand and within the dust.

Some of the demonic insects were as tiny as dust particles, hidden in the sand and gravel. If Zhao Xuan hadn't had such keen senses, he would have had no chance of discovering them.

Some demonic insects transcend the concept of insects, possessing abnormally large bodies and appearing exceptionally ferocious.

Insects are also divided into different grades.

With luck becoming the strongest force, the mainstream approach is for a group to combine the luck of thousands of individuals.

The most advanced Zerg are those capable of endless reproduction, where the queen's consciousness replaces the group's consciousness.

This is called the Insect Mother Group.

For example, the ant tribe and the bee tribe.

The second-best groups survive, but a king will emerge from the fighting within the group, who will be able to control the group.

It is called the Insect King Clan.

For example, the disc family.

The next level up is the non-gregarious Zerg, who are individually powerful but also have a strong sense of territory, and they almost never gather together outside of breeding season.

For example, this applies to spiders and most beetles.

The lowest tier consists of those insectoids that live and die in a flash, reproducing for the sake of reproduction, with only a few exceptional individuals occasionally emerging who transcend their species.

For example, planktonic organisms, cicadas, etc.

One characteristic of the Zerg is that the stronger the group, the weaker the individual Zerg.

In any case, the weaker the individual, the stronger the group will be.

In the western wilderness, resources are limited and unsuitable for the reproduction of ethnic groups.

But that's why the Western Wilderness is mostly inhabited by first- or second-tier insectoid races.

Because the fighting between different Zerg races is even more intense than the fighting with other races.

Therefore, the slightly weaker Zerg were used as food by the first two types of Zerg.

For example, the insectoids hidden beneath the yellow sand are so well concealed because each grain of sand in the sandstorms that sweep across the land is an insectoid.

That sandstorm is like a swarm of insects.

When two sandstorms collide, it's like two insect swarms fighting each other.

As the sandstorm swept through, all the demonic insects that couldn't escape from the yellow sand were swallowed up.

Zhao Xuan looked at the two wisps of wind, and found that the two wisps contained the same kind of demonic insect.

They all resembled ants, with pincer-like double teeth, six legs, and a pair of antennae on their heads.

The only difference was that they all had wings; one group was reddish-brown, and the other was yellowish-black.

In fact, these are all members of the "ant tribe".

The red ones belong to the Red-Armored Flying Ant clan, and the yellow ones belong to the Black-Armored Flying Ant clan.

But they are ants from the Insect King's clan.

Life is always looking for a way, and this is vividly demonstrated in the lives of the "ant tribe" (people living in poverty).

Ants are a colony of insect queens. The queen ant is responsible for reproduction and commanding the ant colony, but the queen ant herself has no fighting ability.

This makes the queen ant both the absolute core and the absolute weakness of the ant tribe.

Unlike ordinary ants, ants that have become an extraordinary insect race have an even more abnormal control over the colony by the queen ant. All other ants in the entire colony can be seen as the queen ant's clones.

Once the queen ant dies, the rest of the ant colony will also lose their lives.

This seemingly absolute control has the advantage of allowing the queen ant to more effectively control the colony, fight, and obtain food.

However, the extraordinary methods of cultivators make it too easy for individuals within the ant colony to turn against the queen, thus wiping out the ant colony without direct combat.

Therefore, the evolution of the ant race split into two branches.

One lineage still maintains the queen ant reproduction pattern, but the queen ant hides more concealed and has evolved the ability to devour and evolve.

The so-called devouring evolution means that the queen ant can devour spiritual objects of different levels and reproduce more powerful offspring.

And when necessary, it devours other ants in the colony, absorbing the power of the entire colony onto itself.

The place where the queen ant hides is the ant nest.

The other branch involves female-male reproduction to strengthen the individual.

The queen ant releases a portion of the ant colony back into the wild every so often, thus regaining control.

These ant colonies are relatively strong, affecting the balance within the colony.

They will reproduce again in nature. Male ants will not die after mating and become tools for reproduction, and female ants will not become tools for reproduction.

They devour and evolve in nature, survive collectively, and eventually elect a queen ant.

Under the leadership of the ant king, they conquer all directions and seize resources.

They descended from the Insect Queen clan to the Insect King clan.

However, when a certain insect king obtains a powerful spiritual object, it will gather the power of the entire clan to develop the spiritual object and transform it into an insect nest.

Then she becomes the queen insect and begins a new round of evolution.

Therefore, the Insect Queen and Insect King groups can transform into each other.

The potential of a race depends on the spirit object that started their race.

The five elements and their states determine their form and methods.

For example, the Crimson Armor Flying Ant clan: "Crimson" indicates that the spirit object they possessed at the beginning of their clan had the attribute of fire, and "Armor" indicates that the spirit object was a piece of metal.

The Red-Armored Flying Ants rely on their hardened bodies and their burning, toxic fire.