My Mythical Path to Immortality in Another World
Chapter 37 Remnants
This rule means that cultivators will not directly use their own cultivation power in battle, but will first use their magical power, and only when their magical power is exhausted will they have no choice but to use their own cultivation power.
This also determines the quality of the practice.
The exercises are divided into three levels: inferior, intermediate, and superior.
The three grades are further divided into upper, middle, and lower grades.
The third level is determined by the principles and laws possessed by the phenomena formed by the practice.
The more principles and laws an image embodies, the superior it is.
For example, the image of the Azure Dragon, as the foundational image of the Sacred Realm, is because the Azure Dragon can embody three kinds of principles and laws.
As one of the top elephants of the human race, it is because each Azure Dragon can carry three kinds of principles and laws.
Nine principles can encompass twenty-seven kinds of reasoning and law.
Then the practitioner can absorb twenty-seven kinds of principles and laws to bless themselves.
Practitioners can then more quickly absorb the principles and methods and integrate them into their own spiritual practice.
The third grade is determined by the speed at which the principles and laws within spiritual energy are absorbed.
Reason and law spread throughout the entire universe, initially carried by things.
When absorbed by a cultivator and then used through magical power, it is carried by spiritual energy.
The faster one absorbs the principles and laws within spiritual energy, the higher the grade.
The limit of the lower-level practice is nine principles and methods, the limit of the middle-level practice is twenty-seven principles and methods, and the limit of the higher-level practice is eighty-one principles and methods.
The limitation of the lower grade is the changing of the four seasons. Only on the four days of the changing of the four seasons each year can one have the opportunity to absorb the principles and laws in the spiritual energy by taking advantage of the power of the changing of the four seasons.
The limitation of the middle grade is the alternation of the solar terms. It has the additional opportunity to absorb the principles and laws of spiritual energy during the 24 days of the alternation of the 24 solar terms each year by taking advantage of the power of the alternation of the solar terms.
The limitation of the highest level is the alternation of midnight and noon; only at midnight and noon each day can one have the opportunity to absorb the principles and laws of spiritual energy by taking advantage of the alternation of yin and yang.
Therefore, compared to the consumption of power in combat, the recovery of principles and laws in one's cultivation is far too slow.
Zhongshan and the other two were using the magical power from those people's attacks to absorb the principles and laws within it to cultivate their own One Yuan Heavy Water.
Those who surrounded the three were people from the immortal path.
The East Sea is governed by the Dao Court, which is not a single power.
It is, in fact, the Immortal Cultivation Alliance.
The structure is extremely complex.
It is composed of both immortal sects and independent cultivators.
The immortal sects and the royal family have countless connections. Cultivators are judged based on their aptitude and background, and immortal sects do not easily accept disciples.
Most of them prefer to cultivate in seclusion and do not participate in the independent cultivation of other forces.
Each large island in the East China Sea has a celestial sect stationed there, forming a settlement for overseas human races.
There are also practitioners and ordinary people.
The mortals on these islands almost never enter the human territory where the Seven Kingdoms are located.
They are referred to as the remnants of the Eastern Sea by practitioners.
The so-called remnants are those whose bloodline remains.
If a descendant of the royal family has not reached the rank of a certain grade by the age of eighteen, it means that their aptitude for cultivation is insufficient.
But all of these people have the bloodline of the Human Emperor.
They would then be released to the East China Sea islands to multiply and thrive.
The way they reproduce and unite is through union of those of the same lineage.
For example, the human race originated from the innate human race.
The cultivation aptitude of innate humans far surpasses that of acquired humans.
However, there were only 12,960 people of the innate human race.
The humans who were born later are all descendants of these humans who were born earlier.
The higher the purity of the innate human bloodline of the acquired human race, the better their cultivation aptitude.
Humans are born at the sixth realm upon reaching adulthood, but there are no bottlenecks in their cultivation to reach the ninth realm.
The bloodline of the innate human race is divided into three types: form, intention, and spirit.
Their physical forms are in harmony with the laws of heaven and earth, their intentions are connected with the source of spiritual energy, and their spirits are in harmony with the source of spirituality.
According to the classification of cultivation, the limit for all postnatal beings is the nine realms.
However, the ninth realm is not the limit of power division. Above the ninth realm, there are the tenth, eleventh, and twelfth realms.
Above the ninth realm, one must attain the Dao.
The tenth realm aligns with the rules of heaven and earth; the eleventh realm aligns with the three paths of heaven, earth, and humanity; and the twelfth realm aligns with the Great Dao.
After the tenth realm, race and physical form become meaningless, and thus the meaning of self is lost.
Therefore, acquired races do not pursue the ten realms, and the limit of cultivation is only the nine realms.
The bottleneck for the innate human race is advancing from the ninth to the tenth realm.
The bloodline is passed down to the second generation, which is the first generation of humans born after birth.
The bottleneck then became the advancement from the eighth realm to the ninth realm.
With each generation, the bloodline concentration decreases by one-tenth, and the bottleneck level drops by one level.
By the ninth generation of Acquired Humans, their cultivation would require the use of various methods.
For example, enlightenment, awakening of wisdom, sudden enlightenment, etc.
In cultivation, there is a bottleneck period that needs to be broken through at each stage. If you break through, you will advance; if you don't, you will be stuck at the current stage forever.
Until the moment when spirituality dissipates, one returns to the world.
That's how the techniques were developed.
Those with bloodlines do not need cultivation techniques; they can absorb spiritual energy, cultivate their cultivation, and use magical power on their own.
The methods of cultivation require practitioners to actively engage in them.
The difference between them is enormous.
For example, why was Zhao Mingcheng able to serve as emperor for three hundred years, or even a thousand years?
However, emperors throughout history could only serve for sixty years.
Because their own spiritual cultivation was suppressed by the nation's destiny, these people were just ordinary people for sixty years, and sixty years had already made them very old.
Zhao Mingcheng practiced the "Huangji Jingshi Jing," which involved cultivating his bloodline.
Once his bloodline is sufficiently concentrated, his lifespan will increase along with the growth of his bloodline.
The innate human race has a lifespan of 100 years, meaning that innate humans can live for 12,960,000 years without cultivation.
The first generation of humans, whose parents were both born humans, were able to inherit half of the lifespan of the born humans, even though their bloodline was impure.
However, starting with the second generation of humans, the number dropped to one-quarter.
By the ninth generation, the purity of the bloodline had been reduced to a basic humanoid form, with no further reduction possible.
His innate lifespan is only about a hundred years.
Therefore, the current human race does not need to cultivate to live to a hundred years old, which is already the limit.
This innate lifespan of one hundred years is further divided into three stages: youth, prime, and old age.
Without proper care, aging will generally not last until the day one's lifespan is completely exhausted.
Therefore, sixty years old has become the dividing line between life and death for the human race.
However, the "Huangji Jingshi Jing" that Zhao Mingcheng cultivates was created by the ancient human emperor, and it can purify one's bloodline to the purity of the bloodline of the ancient human emperor who created the "Huangji Jingshi Jing".
Even if the ancient human emperor was a pseudo-human emperor, he was still at the Emperor level.
It is equivalent to the bloodline purity of the second-generation human race.
The innate lifespan is 1.62 million years.
Zhao Xuan's cultivation reached the third realm, equivalent to the bloodline purity of a seventh-generation acquired human.
Their innate lifespan increases to around 1,500 years.
Therefore, he could remain the Emperor of Zhao for a long time.
The descendants of the East Sea, through procreation, ensured that the purity of their bloodline did not decrease but instead increased.
In order to achieve the return of one's ancestral bloodline.
Once these descendants reach a certain level of bloodline concentration, they can instinctively absorb spiritual energy for cultivation.
The immortal sects are responsible for nurturing these descendants.
The descendants of the Eastern Sea are often strange, and are therefore often referred to as "strange people".
One difference lies in their appearance.
The second difference lies in ability.
The third difference lies in their state of mind.
The human race inherits its bloodline from the innate human race, and each nine generations of the acquired human race has a mixture of 12,960 bloodlines within its body.
The 12,960 bloodlines of the innate human race represent 12,960 complete pieces of information on reason and law.
Each piece of information is further divided into three categories: essence, energy, and spirit, and each category is divided into ten parts.
That is, each human being has 388,800 pieces of information.
More does not necessarily mean better. These pieces of information influence each other, resulting in the fact that humans after the ninth generation have no innate supernatural abilities.
The so-called purification of bloodline is to continuously extract the principles and laws of a bloodline's inheritance, revealing its innate divine abilities.
Once the principles and laws inherent in the bloodline of the innate human race are manifested, the acquired human race will possess some of the characteristics of the innate human race.
The essence of inheritance manifests in the physical body; innate divine power, steel bones, and copper skin and golden blood are all latent manifestations.
Multiple eyes, multiple arms, fangs, scales, wings, etc., are visible features, which manifest as bizarre appearances when applied to the human body.
The inheritance of Qi is reflected in the affinity with spiritual energy. People who possess these inheritances can control spiritual energy such as Yin and Yang and the Five Elements without cultivation.
The transmission of divine essence is reflected in one's state of mind. A better state of mind aligns with certain principles and laws, making it easier to gather these principles and laws during the cultivation process.
The less intelligent might believe they are not human, but some other kind of being.
These were all lucky ones; there were no conflicts between the purified bloodlines.
Those who are unlucky may be born with deformities or intellectual disabilities due to conflicts between reason and law.
Some of the independent cultivators are those who have cultivated through the nine realms and eighty-one grades of cultivation but have switched to the path of immortality and do not want to be bound by any powerful forces.
The remaining small group consists of those who were expelled from their sects by various factions or those who voluntarily betrayed their sects.
Most of them are descendants of those whose bloodline exhibits innate extraordinary abilities, but whose bloodline is not pure enough and who have not been accepted by the immortal sects to cultivate on their own.
There are three immortal islands in the East China Sea, which are known as the three immortal mountains in the seven kingdoms and are called holy lands for rogue cultivators.
Penglai is a gathering place for most of the people from the seven kingdoms who are unwilling to join the immortal sects and instead choose to cultivate immortality.
The abbot's quarters were filled with the remnants of the immortal sects who had not been accepted into the sects and were cultivating on their own.
Yingzhou is a gathering place for most of those who were expelled from their sect or those who voluntarily betrayed their sect.
The people who besieged Zhongshan were from Fangzhang Immortal Island.
These people are descendants of people whose bloodlines have been purified to a certain extent.
For example, the one who looks like the leader has a pair of wings on his back.
Its wings were three zhang long and emitted a bluish-black luster.
It gives people a very powerful feeling at first glance.
Indeed, that is true; those wings, besides enabling flight...
It can also ride the gale, and those feathers can fly out at high speed, like flying swords.
Clearly, these wings are an innate divine ability inherited from its bloodline.
The difference between congenital supernatural abilities and deformities is that deformities do not have any supernatural features; on the contrary, they affect normal activities.
Taking wings as an example, even supernatural abilities are divided into levels.
The lowest grade is the fleshy wing. As the name suggests, it is just a protruding mass of flesh and blood, which can be called a deformity.
Second-class wings allow humans to fly like birds.
Third-class spirit wings.
Spirit Wings are further divided into three grades: superior, middle, and inferior.
Low-grade iron feathers are extremely hard feathers on the wings, which can be used in combat.
Mid-grade flying feathers allow the feathers on the wings to detach from the body and injure people like flying swords.
Superior Wind Feathers: Wings that can ride the gale.
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