My Mythical Path to Immortality in Another World

However, this fire must be yang fire.

This is quite rare in South Korea.

Zhao Xuan looked at the armored soldiers running around, many of whom had a phantom fireball above their heads, emitting a faint white light.

When the tentacles of the fleshy Tai Sui touch these white lights, they emit a sizzling sound like an insect on a hot plate.

Then the tentacle suddenly retracted.

Moreover, this layer of white light gives people a warm and hopeful feeling, making it easy for people to feel good about it.

Koreans value reputation, which is meant to bring honor and prestige, and also to guide people towards goodness.

But too much of a good thing can be bad; going too far becomes vanity and hypocrisy.

In the cultivation world of Han Kingdom, it is said that cultivating fire is not as good as cultivating the Great Sun, and cultivating water is not as good as cultivating the Great Moon. When the Five Elements move, wind and thunder arise; when the Five Elements are still, the earth's name is revealed.

In other words, since you can cultivate fire, stove fire is fire, disaster fire is fire, and mountain fire is also fire... but the great sun in the sky is the ultimate fire, wouldn't cultivating the great sun be more prestigious and more powerful than cultivating flames?

The other four rows received the same treatment.

In Zhao Xuan's view, this is no different from trying to learn to fly before learning to walk.

Of course, the serpentine vines also bear some responsibility; the scourge of the serpentine vines, which has plagued the country for thousands of years, has damaged the very foundation of generations of Koreans.

This is the only way to catch up with the other six countries as quickly as possible.

However, the sun hangs high in the sky, and shadows follow.

Where there is light, there is darkness. Using the image of the Great Sun to deal with the flesh and blood Tai Sui can easily leave behind a few strands of flesh and blood, causing the flesh and blood Tai Sui to evolve.

Not everyone is like Zhao Xuan, who understands the true meaning of cultivation, that as long as one thinks, there are countless forms that can be transformed and used.

The image represents a practitioner's understanding of heaven and earth; the principles and laws contained within it are the foundation upon which the image can transform the abstract into the concrete and become various abilities.

A person may comprehend multiple phenomena, but mastering and improving one or two is the normal approach.

One of these is the manifestation of the method of cultivation, and the other is the manifestation of supernatural powers.

Mastering three to five skills can make you a genius.

Five paths and nine kinds can be seen as making outstanding people.

However, given the sheer number of cultivators—tens of millions—there are also quite a few who control the phenomena related to fire.

In other words, if one is careful, the flesh and blood Tai Sui is not a problem for the other six countries, but it is a big problem in Han Kingdom.

With a single breath, Yang Lin, possessed by Zhao Xuan, unleashed endless flames that instantly incinerated the flesh-and-blood Tai Sui that was hunting into gas.

Then flames flowed like water across the entire city, and several faint wails rang out—these were the flesh and blood that the Blood and Flesh Tai Sui had split off from.

But apart from the flesh and blood of the flesh and blood tyrant, the other living beings, plants and trees, within the flowing flames were unharmed.

The soldiers and civilians who had escaped death looked at Zhao Xuan with hope in their eyes.

Zhao Xuan possessed Yang Lin, who soared into the air, and with a wave of his hand, drops of green water fell from the sky.

As the raindrops fell, their fatigue and injuries vanished completely.

The plants throbbed and grew wildly, blooming beautiful flowers and bearing tempting fruits.

As the rain subsided, Yang Lin, possessed by Zhao Xuan, stood in the sky: "I am the holy deity of the Zhao Kingdom. I have come here to save the people on the orders of Emperor Mingcheng of Zhao. Soon, our Crown Prince Ningde will lead his army to drive away the evil spirits and bring peace to all living beings."

After saying that, a golden light reappeared in the sky, Zhao Xuan's mind escaped, and Yang Lin's body slowly fell down.

After Zhao Xuan left, those who had come to their senses knelt down and murmured, "May the gods have mercy."

In this way, Zhao Xuan continuously converted his followers, leaving behind many miracles and the names of the Zhao state and Zhao Ningde.

Zhao Xuan is inspiring hope in the hearts of the people of Han, who do not know his name and can only place their faith in Zhao Mingcheng and Zhao Ningde.

When Zhao Ningde ascends the throne, it will save a lot of trouble.

The Cold Kingdom has suffered too many disasters; in just half a month, Zhao Xuan has descended upon it twenty times.

If it weren't for divine intervention and divine descent, believers would have to pray first, and the power of their prayers would be sufficient, and the descent might occur more frequently.

At this time, the Zhao army had already begun to enter the Han state, and the Han state's borders showed no inclination to resist.

The seven kingdoms, if not for the number seven in the heavens.

The seven-nation structure is probably long gone.

The seven kingdoms were referred to as the Upper Three Kingdoms, the Middle One Kingdom, and the Lower Three Kingdoms.

The three ancient states were Qin, Chu, and Zhao.

The first state in the middle is the State of Wei.

The three lower kingdoms were Yan, Han, and Qi.

The armies of Qin, Chu, and Zhao were the most powerful.

In the Qin state, there were two schools of thought: Legalism and Yin-Yang.

The Legalists were impartial and their rewards and punishments were measured, resulting in a clean and efficient government. As a result, the soldiers of Qin were not afraid of death.

The Yin-Yang School, through its ability to communicate with the divine and refine elixirs, could allow soldiers to borrow the Qin state's fortune with minimal cost, while also consuming elixirs for cultivation, thus making the Qin soldiers exceptionally powerful.

In the state of Chu, there were two schools of thought: the Mohists and the Physicians.

Physicians save lives and heal the wounded, and the Chu army trains relentlessly until they die, making each soldier incredibly brave.

With the addition of the Mohist mechanical arts, they could conquer cities and seize territories as easily as walking on flat ground.

Needless to say, the State of Zhao, along with both states, had military strategists.

Military strategists are inherently skilled at using troops and fighting battles.

With the military supported by agriculture, the unity of the military and civilians led to a strong sense of purpose and high morale.

The two schools of Buddhism and the School of Diplomacy in the State of Wei.

Buddhists are good at assimilating others, and strategists are good at persuasion.

He was adept at dealing with religion and politics.

The government and the people were united in one entity. The soldiers were not particularly strong, but they were all brainwashed and considered dying in battle an honor.

There is a strategy of befriending distant states while attacking nearby ones, and it is best to befriend the three lower states, so that when one is in trouble, the other three will come to its aid.

They likely have people in high-ranking positions in the two neighboring countries.

The Confucian and Miscellaneous Schools of the Yan State.

The rulers spoke eloquently, and the people were all knowledgeable in benevolence, righteousness, and morality. With the assistance of various scholars, the society was quite stable.

However, the army is not strong.

The Taoists and historians of the State of Qi.

There was basically no army.

Historians are always thinking about how to do archaeology, uncover historical secrets, and immerse themselves in past glories.

Taoism advocates non-action and self-cultivation, seeking enlightenment in the mundane world and retreating to the mountains for ascetic practice.

The people's sense of happiness is at its peak.

Nobody wants to be a soldier and defend the country.

When faced with the destruction of their homeland, they united as one and sacrificed their lives for righteousness.

It's a very contradictory feeling.

But its combat power is extremely high.

One soldier from the State of Qi can defeat ten soldiers from other countries.

Ten thousand soldiers from the State of Qi could defeat ten thousand soldiers from other countries.

However, the 100,000 soldiers of Qi could not defeat the 50,000 soldiers of another country.

Then there's South Korea, which has become a joke now.

The powerful and wealthy treat soldiers as cannon fodder and the people as tools.

There is no complete system to speak of.

The seven states, arranged geographically, formed a circle from left to right, starting with the state of Zhao.

The order is: Zhao, Han, Chu, Qi, Qin, Yan, Wei, Zhao.

The center of the Seven Kingdoms is the land of the Ten Thousand Mountains and the Four Marshes, a circular area with a radius of seven hundred thousand li.

The circular area with a radius of one million li at its center, minus the 700,000 li radius of the Ten Thousand Mountains and the Four Swamps, is the territory of the Seven Kingdoms.

The two are roughly the same size.

The inner border of the seven kingdoms and the central region is about 2.2 million kilometers, and the outer border of the five wildernesses is about 3.15 million kilometers.

The inner borders of the three states of Qin, Chu, and Zhao were all around 500,000 kilometers, and their outer borders were also around 500,000 kilometers.

Sixty percent of the human territory is controlled by the three kingdoms of Qin, Chu, and Zhao, while the remaining four kingdoms share the remaining forty percent.

In other words, the Upper Three Kingdoms were basically twice the size of the Lower Three Kingdoms.

Major powers also have high requirements for their militaries.

For example, the State of Zhao had five border cities, and each of these five border cities had a border guard.

These five transformations are respectively used to suppress neighboring countries' borders on the left and right, and to guard against monsters on the inner and outer borders, respectively.

The Four Capitals and Four Garrisons were the four largest cities, the most populous areas, and the largest logistical bases.

Three additional guards were deployed: the Imperial Guards to protect the imperial tombs, the Golden-Armored Dragon Riders to guard the imperial city, and the Crimson Feather Guards, a mobile force that would go wherever needed.

These armies each had 300,000 regular soldiers and 300,000 reserve soldiers, as well as 700,000 soldiers as a secondary reserve.

In addition, the remaining cities also had garrison troops, but they were small in scale or were a mix of soldiers and farmers.

As for Han Guo, there are four guards.

Pingxiang Guard, Pingyang Guard, Protectorate Guard, Regional Guard.

There is only one large city, which is the capital, Pyongyang.

The Pyongyang Guard was the army that protected the capital.

The Pyongyang Guards take turns guarding the left and right borders.

The Protector-General guards the inner border, while the Governor-General guards the outer border.

There are forty cities in total, all of which are situated near mountains and rivers.

The city is full of people, and the mountains are full of graves.

There were also city guards, but they were more like tomb guards.

The responsibility of guarding a city is not as great as the responsibility of guarding a tomb.

Having been wrecked by the serpentine vines, I can no longer catch up with other countries in this life, so I hope for the next.

This is also the reason why Han Guozang Family has been able to grow and thrive.

Zhao Xuan descended more than a hundred times, and finally found the place with the heaviest calamity energy in Han Kingdom, three thousand kilometers away from Chu Kingdom.

The spiritual energy between heaven and earth is constantly circulating; both pure and impure energy are forms of spiritual energy.

Reiki contains spiritual substances, active substances, and substances of creation.

Spiritual matter can be transformed into divine energy, creative matter can be transformed into essence energy, and active matter can be transformed into vital energy.

These three can also be used interchangeably.

Active substances are the basis of transformation, and the power of Qi is also the basis for connecting the power of Shen Yuan and the power of Jing Yuan to make them one.

When spiritual energy becomes too concentrated, spiritual matter and creative matter will condense together, forming spiritual objects.

The remaining active substances, having lost their support, become extremely violent and harmful to living beings.

This is the aura of evil spirits.

When the spiritual energy condenses to a certain point, it will return all things to their origin, annihilating all consciousness and matter.

Going further, and even affecting cause and effect and destiny, it becomes a calamity for all things, hence it is also called calamity.

The four seasons of life: spring, summer, autumn, and winter.

Heaven and earth, the four seasons, success and failure, all come and go.

The aura of calamity is also known as the aura of the destruction and demise of heaven and earth.

It cannot be broken up, but its balance can be maintained as much as possible.

However, Earth has been completely controlled by the human race, and can be considered their backyard.

Humanity would naturally not allow Earth to descend into chaos.

A calamity was transformed into fortune, and the treasure-gathering scripture emerged from the calamity's energy.

The calamity energy became nourishment for the human race's inherited precious scriptures.

The so-called precious scriptures are the fifteen strongest inheritances of the human race.

It is called the Three Classics, Five Scriptures, and Seven Secrets.

The three classics are the "Fuxi Daoyan Canon", the "Shennong Kuye Canon", and the "Xuanyuan Pofa Canon".

They were respectively passed down from the three ancient sovereigns: Fuxi, Shennong, and Xuanyuan.