My Mythical Path to Immortality in Another World

Zhao Xuancheng was faking a perfect holy body.

The perfect holy body, in harmony with the Three Jewels, already possesses some immeasurable characteristics.

For example, the three treasures of essence, energy, and spirit can be transformed into each other.

The Azure Dragon's power is three times that of the Perfected Holy Body.

The first rank of the Saint Realm is only the foundation, which is equivalent to the third rank of the Saint Realm of Lesser Perfection and Great Completion Saint Body.

How dare they be disrespectful?

Zhao Xuan and Zhao Xuancheng have a good relationship, and Zhao Xuan is the strongest among them. They don't follow the path of the Human Emperor, so luck has little effect on them. Most of the benefits of the Zhao Kingdom's unification of the human race will still go to them. Why would they be dissatisfied?

The longer the battle lasts, the better for the Zhao state, since the resources consumed are provided by Zhao Xuan.

They give very little, yet may receive a great deal; what more could they ask for?

The crowd dispersed, leaving only Zhao Xuancheng, Zhao Mingcheng, and Zhao Xuan.

Zhao Mingcheng said, "You often say that there is a great secret here, with great cause and effect. What kind of great secret and cause and effect makes you so afraid of it?"

Zhao Xuan recalled the words he had used to persuade Zhao Mingcheng to trust him and govern the country according to his plan, and smiled slightly.

He became serious again, "The time has come, and it's time for you to know."

Zhao Xuan pointed out two beams of spiritual light, which flew towards Zhao Mingcheng and Zhao Xuancheng respectively.

After absorbing the information, Zhao Mingcheng and Zhao Xuancheng were shocked.

In fact, when Zhao Xuan developed the omniscient nature of divine power, he deduced the development of the eleven ancient emperors' era and compared it with this emperor's era and his previous life, and found that the overlap was extremely high.

He also asked Zhao Mingcheng to help him promote grain seeds, fruits and vegetables, animal husbandry, and planting, which led to more and more people recognizing his abilities and increasing the power of civil rights.

By using the wisdom of civil rights to assist in the deduction of divine authority, a portion of the situation in the ancient and prehistoric eras was deduced.

Human civilization is constantly repeating itself and constantly being renewed.

In recent times, eleven human emperors emerged and established eleven heavenly courts.

They are the Heavenly Court of the Great Xia Dynasty, the Heavenly Court of the Great Shang Dynasty, the Heavenly Court of the Great Zhou Dynasty, the Heavenly Court of the Great Qin Dynasty, the Heavenly Court of the Great Han Dynasty, the Heavenly Court of the Great Sui Dynasty, the Heavenly Court of the Great Tang Dynasty, the Heavenly Court of the Great Song Dynasty, the Heavenly Court of the Great Yuan Dynasty, the Heavenly Court of the Great Ming Dynasty, and the Heavenly Court of the Great Qing Dynasty.

It coincides perfectly with the dynastic changes of my previous life: Xia, Shang, Zhou, Qin, Han, Sui, Tang, Song, Yuan, Ming, and Qing.

In ancient times, the Human Emperor was directly succeeded to the throne. After each Human Emperor ruled the human race for 129,600 years, he would pass on the throne to the successor, who would be the new Human Emperor.

However, in the late ancient period, one had to establish one's own kingdom before a human emperor could possibly emerge.

After each Human Emperor led his people to the stars, the development of the human race seemed to be reset.

The development continued in this manner, from ignorance and Stone Age civilization to hunting civilization, agricultural civilization, tribes, nations, and dynasties.

In other words, since ancient times, human civilization has been reset eleven times.

In the first era, after the establishment of the Xia Dynasty, the Xia emperor ruled for ten thousand years and became the human emperor.

After leaving, civilization was reset, and the Xia Dynasty was still established in the second era. However, in this era, the Xia emperor did not become the human emperor, but the Xia Dynasty was replaced by the Shang Dynasty, and then the Shang emperor became the human emperor.

Subsequently, in the third era, the Xia and Shang dynasties were still established, but the Shang dynasty was replaced by the Zhou dynasty, and the Zhou emperor became the emperor.

Then came the fourth era, when the Qin dynasty replaced the Zhou dynasty, and the Qin emperor became the witness emperor.

In the fifth era, the Han dynasty destroyed the Qin dynasty, and the Han emperor became the emperor.

......

This was repeated eleven times.

For Zhao Mingcheng, the State of Zhao was the only one.

But in fact, the State of Zhao has appeared eight times since the Quaternary Period.

Aside from the first instance where Qin Shi Huang witnessed the restoration of civilization, the subsequent six instances all involved Qin unification followed by dynastic changes.

This is the eighth time. If nothing unexpected happens, the Qin state will unify again, and dynasties will continue to change. After seven dynasties, there will be a human emperor.

Barring any unforeseen circumstances, he was also the last human emperor of this entire near-ancient era.

To break this vicious cycle, the only thing we can do now is to prevent the Qin state from unifying the country.

But this is difficult. Qin has the blessing of the Great Qin Heavenly Court, and it will grow stronger with each battle, eventually unifying the seven kingdoms.

However, Qin's destiny had already been seized by the Qin Heavenly Court, and no human emperor would emerge after Qin unified the country; instead, dynasties would continue to change.

Therefore, Zhao Xuan's plan was to take advantage of the destruction of the Han state to lure the Qin state into the fray and eliminate it ahead of time.

This allowed others to focus on encirclement and delay when they sent troops.

The purpose was to force the Qin state into the conflict, directly initiating a national war and leaving the Qin dynasty no chance to recover.

Zhao Xuan had already figured out the method.

His chance to turn the tide lies in the power of civil rights he controls.

The power of civil rights can be said to be the foundation of the power of imperial power and divine power.

When civil rights are united and brought together under one family, that becomes imperial power.

Imperial power, which claims to rule the people under the guise of divine mandate, is essentially divine power.

The power of civil rights has the potential to transform the world, but it needs to be gradually unleashed.

The first step is public resentment, the second step is public hatred, and the third step is public desolation.

The fourth step is awakening, the fifth step is becoming a hero, and the sixth step is becoming a leader.

The seventh step is to ascend to the throne, the eighth step is to create a god, and the ninth step is to return to oblivion.

Han is a neighboring country of Zhao, and Han has benefited from some of Zhao's measures.

For example, the grain seeds that most of the farmers in Han Kingdom grow are the grain seeds that Zhao Xuan cultivated.

Zhao Xuan held a very high position among the common people of Han.

It can be said that half of the common people in South Korea are Zhao Xuan's followers.

They also helped Zhao Xuan unite the forces of civil rights.

This also means that even before the battle, half of South Korea is already in Zhao Xuan's hands.

The Korean people had long been filled with resentment due to the country's peculiar system, and their anger towards the court had gradually accumulated, leading them to fall into a state of silence.

Dormancy is not inaction, but rather the accumulation of strength, waiting for the people to awaken.

Waiting for a hero to emerge allows a small spark to ignite a prairie fire.

Zhao Xuan can use the power of civil rights to influence them and accelerate their enlightenment and awakening.

Zhao Jun was the hero chosen by Zhao Xuan for the common people of Han, while Zhao Ningde was the resistance leader chosen by Zhao Xuan for them.

Once Qin enters the fray and destroys Qin, and also defeats the Chu army, Zhao Ningde will ascend the throne in Han, replacing the Han emperor, and the Zhao family will rule Han.

They gradually integrated into the state of Zhao.

After transmitting his soul to the Heavenly Stems Squad, Zhao Xuan entered a meditative state, his mind following the faith line into the mind of a believer in the Cold Kingdom.

This is an ordinary farmer in a cold country, living the same life every day: farming and performing sacrifices.

They worship at the tomb of a king called King Xingchen, and seventy percent of their annual income is used for sacrifices. The remaining thirty percent is enough to keep them from starving, but it is still very difficult.

Many years ago, they began to cultivate a type of wheat called Mingxuan wheat, along with other grains that appeared to be cultivated by the same person, such as Mingxuan rice and Mingxuan corn.

There are two high-yield crops, one called potato and the other called sweet potato.

These crops have high yields. Even if 70% is handed over, the remaining 30% is still enough to feed the whole family, and selling some of it can make the family wealthy.

But thirty years ago, everything suddenly changed.

Strange things suddenly appeared in the tomb of the king of Xingchen, whom they worshipped during their time.

These things are not enough for the food they offer; they need blood offerings instead.

When blood food can no longer satisfy them, they will rush out of the tomb to eat people.

As a result, their city's defenses offered no protection against these beings, and the city became their feeding ground.

Practitioners refer to these beings as evil or strange.

Zhao Xuan absorbed the believer's memories, opened his closed eyes, and found himself kneeling on the ground, with a longevity tablet in front of him inscribed with the title "The Tablet of the God of Agriculture, Mingxuan".

This is not Zhao Xuan's own body, but rather Zhao Xuan temporarily occupying the believer's body.

When these people realized that their city could not protect them, they began to worship other gods, even many gods, including Zhao Xuan, who was regarded as the god of agriculture.

Behind him knelt four people, two adults and two children.

The person he is currently possessing is named Wu Sanshi, who originally had a wife, three sons, three daughters-in-law, three grandsons, and four granddaughters.

However, his two eldest sons and their families of three, and his second son and his family of three, were all harmed by evil spirits, and his wife died from excessive grief.

The family of four, who had given birth to three sons, were also marked by an evil spirit.

When the eldest and second sons' families were marked, they worshipped every god they could, but still did not receive divine protection.

In despair, Wu Sanlei began to lead his family in worshipping the God of Agriculture, who had never shown any divine power.

Zhao Xuan stood up, and his third son and his wife looked at him in surprise.

Zhao Xuan nodded to the two adults and reached out to pat the two children on the head.

It was a wonderful experience.

Although entering the realm of gods allows one to summon and command gods.

However, when the seven kingdoms were in complete power, they could control the gods and have divine beings descend, but their power was borrowed by believers.

The idea that one's own consciousness descends upon a believer is called a descent into the body, and this is not permitted.

This was also the first time Zhao Xuan had used the Divine Intervention technique.

One of the eternal lives of the Boundless Holy Body is the ability to descend to the divine infinitely.

God can be the mind, or divine power, or divine essence.

The three treasures of the Boundless Holy Body have been fused together. As the divine essence descends, the qi essence and the essence also descend.

This can be seen as a kind of reincarnation or rebirth.

"Xiao San, Qing Qing, you two take the children back to the house. I'll deal with these evil spirits," Zhao Xuan said.

"dad....."

Zhao Xuan shook his head.

He sensed an evil force invading the courtyard.

This would have been absolutely impossible before.

Although the seven kingdoms only had 1,500 divine and holy positions that could receive sacrifices.

However, there are two other types of gods that even the seven kingdoms cannot prohibit, as they embody the most sincere protection in the hearts of humankind.

One is the guardian deity, and the other is the god of justice.

One type of guardian deity is the guardian deity of each profession, or the ancestor of an industry.

Another type is the guardian deity of the household.

Among the household guardian deities, the most well-known are the door gods and the kitchen god.

These gods are not deities or divine realms, but rather a painting or a statue. They collect the protective feelings between family members and transform them into a divine power that can ward off external evils.

The more harmonious a family is, the stronger these divine powers become.

They are the ultimate force protecting every ordinary person in their home.

In fact, in ordinary cities, different evil things are born every day.

When a living being has strong obsessions in life but is unaware that they will die and then become a ghost, living in the world just like an ordinary person.

If a living being is filled with negative emotions before death, their soul will remain in the human world, but will be captured by ghost messengers dispatched by the City God and sent to the underworld for judgment.

However, if the negative emotions it emits are too strong, they will pollute the demon race in the human world.

Or they could be used by Xi to become Xi beasts that wreak havoc on the human world.