My Mythical Path to Immortality in Another World

The primordial power is the source of all matter; whether it is the divine body of a human or the divine body of a god, it is a form of matter.

The power of the primordial beginning can recreate the divine body of the Wei Yang clan, making it a pure divine body, which will naturally be inherited by future generations.

Therefore, the Stone of the Beginning was regarded by the Wei Yang clan as the future.

Guided by fate, it was covered by a higher future.

Zhao Xuan put away the Primordial Stone, marveling at the extraordinary fortune of the Zhao clan over sixty years.

They made one for their ancestor, a quasi-immeasurable holy body half-saint who has been around for five hundred years.

He gave himself a Primordial Stone, formed from the Primordial Force, one of the three primordial forces.

With this, Zhao Xuan's path to becoming a Mythical Great Luo Body is half complete.

In Zhao Xuan's vision, achieving the Thirty-Sixth Grade Three Treasures Dao Fruit would be considered the entry point of the Mythical Great Luo.

After that, it is necessary to continuously accumulate different types of energy from the Three Treasures and maintain a constant flow of energy in the Three Treasures as much as possible.

The Primordial Power is the beginning of all the essential power in the universe. With the addition of the Primordial Power, different types of essential power can evolve infinitely.

This is much more convenient than collecting them one by one.

There are also things to worry about. They owe the Emperor Zhao such a huge debt of karma. How will they make up for it?

It can only be said that luck is indeed one of the four fundamental forces of the human-immortal universe, and its mysteries are infinite.

Zhao Xuan felt he should speed up his cultivation, since he would have to repay any fortune that didn't belong to him in the future.

Regardless of how one repays the debt, maintaining one's own strength is the most important thing.

Otherwise, given the cold and heartless nature of cultivators, Zhao Xuancheng wouldn't have been so kind to Zhao Xuan just because they were seven generations apart.

There are also plans to join forces to combat potential future crises.

As for whether the cultivation was too fast.

Zhao Xuan said it was so-so.

Because of the imperial Zhao dynasty's fortune spanning sixty years, Zhao Xuancheng became a half-saint within five hundred years.

With the experience of another lifetime and the supernatural powers of the Limitless level, two hundred years should be enough.

Two hundred years is the time Zhao Xuan calculated he would need to reach the Saint Realm if he cultivated diligently.

It will take about ten years to perfect the thirty-six powers.

Over a period of about thirty years, the thirty-six powers were upgraded to level two.

It will take about sixty years to upgrade it to level three.

Over a period of approximately ninety years, it was upgraded to level four.

Over a period of about ten years, it was integrated into the Great Perfection Thirty-Six Grades of the Three Treasures Dao Fruit.

Then Zhao Xuan entered a semi-secluded state.

Zhao Xuan's semi-secluded state involved holding a spiritual object condensed from a certain power, using the Golden Flower Spirit Transformation Technique to extract its spiritual energy.

However, the person does not enter a meditative state and continues their normal life, watching the excitement.

Watch the excitement, but don't join in; other people's life and death are none of your business.

Ten years later, Zhao Xuan became a ninth-grade Divine Realm expert.

A ninth-grade Divine Realm cultivator under fifty years old is definitely a genius, but compared to the sons of ancient emperors who were born at the Divine or Saint Realm, he is still somewhat lacking.

Then, he spent five years soaking in the Three Lights Divine Water every day to transform his divine body into a body of water virtue.

The so-called "body of water virtue" is the embodiment of the power of virtue.

Virtue is like gravity; because of the existence of virtue, living beings can gather the corresponding forces in the universe and embark on cultivation.

Since its creation, the human and immortal realms have given birth to five species.

These are the Primordial Gods, Primordial Saints, Primordial Demons, Primordial Humans, and Primordial Ghosts. The Primordial Gods and Primordial Saints are collectively known as the Primordial Sacred Races.

They correspond to the five virtues of wood, fire, water, metal, and earth, respectively.

Therefore, all beings of the five races are born with the ability to cultivate.

The human race is a product of the inheritance and development of the original human race.

Therefore, humans often use water as a metaphor for the Tao and to cultivate virtue through water.

However, as an acquired race, their virtues are not as good as those of innate races, and they are more mixed, basically possessing all five virtues.

One can also return to the innate state after birth and transform oneself into a body possessing the five innate virtues.

However, returning to the innate state is not easy; the minimum requirement is the Saint Realm.

However, it can grow gradually. For example, the Water Virtue Body can be divided into the Water Spirit Body, Water God Body, Black Emperor Holy Body, Acquired Water Virtue Body, Innate Water Virtue Body, and Innate Five Virtues Body from low to high.

The Water Spirit Body is further divided into the Ren Water Minor Spirit Body and the Gui Water Minor Spirit Body. Only when the two spirit bodies are combined can the Water Spirit Body be complete.

Generally, one chooses to achieve a minor spirit body in the mortal realm, another minor spirit body in the grandmaster realm, a spirit body in the great grandmaster realm, a divine body in the god realm, a holy body in the saint realm, an acquired body in the emperor realm, an innate body in the emperor realm, an innate body in the human emperor realm, an innate body with five virtues in the human emperor realm, and an innate body with nine virtues in the heavenly emperor realm.

The Nine Virtues are the Five Virtues plus the Virtues of Wind, Thunder, Sun, and Moon.

The innate holy race had no lineage, so the remaining four virtues were passed down among the four acquired races: the virtue of wind in the human race, the virtue of thunder in the god race, the virtue of the sun in the demon race, and the virtue of the moon in the ghost race.

Therefore, no one has been able to cultivate the Nine Virtues of the Innate Body to this day; the human race has only reached the Heavenly Emperor Realm.

It can even be the other way around; achieving a complete certain physique represents a certain level of attainment.

The difference between the Boundless Holy Body Realm and the non-Boundless Holy Body Realm in the human race's holy realm lies in whether or not one possesses a complete physique.

To achieve a certain level of spiritual energy, one needs a corresponding level of spiritual energy.

The spiritual energy ranges from level one to level nine, with each level differing by a factor of ten, resulting in a physical realm.

Humans live on the earth after birth, and thus the highest level of humanity is the ninth rank, which is bestowed upon the third rank by the earth's benevolence.

This is the Twelve-Rank Golden Flower.

Once one reaches the ninth rank of the Divine Realm, their lifespan exceeds the limit of the human race, essentially becoming endless.

Therefore, most humans only begin to condense the Three Treasures Golden Flower after reaching the ninth rank of the Divine Realm.

That is, to begin perfecting one's own small spirit body, spiritual body, and divine body.

Zhao Xuan is working on improving his physical condition.

In reality, regardless of one's constitution, they all end up in the same place with no difference.

Although Zhao Xuan has many treasures, if he were to use them, the One Yuan Heavy Water would be the most cost-effective.

Because once the single-element heavy water is consumed, it can be replenished by soaking in water.

Therefore, Zhao Xuan frequently uses the power of One Element Heavy Water.

Zhao Xuan's physique has now reached the second stage of Lesser Spiritual Body, and the spiritual energy he absorbs has become Level 2 spiritual energy.

The feedback from the thirty-six golden flowers has begun, indicating an advancement in their cultivation level.

Because Zhao Xuan had already opened the Void Acupoints, he could continuously obtain spiritual energy from the void. He directly absorbed level-two spiritual energy, saving the time of accumulation and conversion.

One-third of it had already been converted, so it had all been converted to the second level of cultivation, which would take about five years.

The Five Virtues correspond to the Five Elements of Heaven, as well as the Five Virtues of Humanity and the Five Desolations of Earth.

Therefore, among the five virtues of humanity, the power of wisdom, representing the virtue of water, is the first to be perfected.

After perfection, it begins to give back the other four virtues, followed by the four evils corresponding to the five virtues, and the three forces of the earth.

Once the power of wisdom is perfected, it begins to nourish the divine power of order. Once the divine power of order is perfected, it feeds back to the power of the four wastelands, and then to the three powers of the Heavenly Dao.

This transition took another five years.

Only one noteworthy event occurred in these ten years: the city god of Luoshui City was ultimately tainted by the karma of the ghost race because he sat on the divine throne, and was therefore rejected by the underworld and kicked off the position of city god.

Punished by the imperial court, he was forced to break through to the Saint Realm with the Twenty-Eighth Grade Three Treasures Gold and was exiled to Earth to fight against all races.

This is normal. Humans and ghosts are not enemies. Moreover, the City God Temple is supposed to be guarded by ghosts and gods from the underworld, collecting the souls of those who have passed away.

You sat in someone else's seat, didn't follow the rules, and formed a bad relationship with the demons. It's only right that you were kicked off your divine position.

Humans wouldn't risk offending the Netherworld over such a trivial matter.

Whether you accept it or not, you're out of luck.

As for Zhao Xuancheng and Zhao Xuan, who caused this situation, they were merely part of the cause and effect, and had no subjective consciousness, so they were not punished.

By repeating the experiences of the minor spirit, one can achieve a perfected spirit sixty years later.

During these sixty years, a noteworthy event also occurred: the third prince of Zhao, who had been demoted, successfully reached the third realm through cultivating the "Huangji Jingshi Jing" and defeated the first and second princes.

After completing sixty years of meritorious service, Emperor Zhao abdicated in favor of his third son, who then attained sainthood and retired to the imperial court to cultivate himself.

Therefore, Zhao Xuan and Zhao Xuancheng's cultivation was actually not fast.

Emperor Zhao achieved sainthood after less than a hundred years of cultivation.

Although not a boundless saint, he is still a saint who has perfected the Three Jewels.

One hundred and ten years later, Zhao Xuan achieved the Great Perfection of the Three Treasures, and his three dantians merged into one under the mutual attraction of the Three Treasures Lotus Platform.

It is called the Purple Palace.

Purple is the most precious color. Only the Three Treasures can achieve the Great Perfection of the Purple Palace, and the Three Treasures transform into the Three Cycles.

The three elements intertwine to create the Purple Heaven Qi, which is normally purple, hence the name Purple Palace.

It took ten years longer than Zhao Xuan had calculated.

Because after Zhao Xuan's divine body reached perfection, something else happened.

After Zhao Xuan achieved the perfection of his divine body, his parents in this world reached the end of their lives.

Zhao Xuan suddenly realized that he was already 240 years old.

Zhao's father was a fifth-rank cultivator with a lifespan of 360 years. Zhao Xuan was born when he was 120 years old.

After that, his cultivation level did not increase, and naturally, his lifespan came to an end.

Zhao's mother was sixty years younger than Zhao's father, but her cultivation level was one rank lower, so they were destined to be reincarnated together.

Zhao Xuan had already prepared himself, but when the day arrived, his heart was still filled with turmoil.

It can be said that Zhao's father and mother died because of him. He was born into this world through their bloodline, yet they died because of him.

It wasn't that Zhao Xuan didn't want to extend their lifespan and help them cultivate, but rather that some things were already destined the moment he embarked on his own cultivation journey.

It was not because of the sixty-year cycle of the imperial Zhao dynasty's fortune that he was able to suddenly realize his cultivation, but because he suddenly realized his level and awakened the limitless supernatural power, the sixty-year cycle of the imperial Zhao dynasty's fortune came to him.

Even without the fortune of Emperor Zhao Jiazi, Zhao Xuan could still cultivate, and his speed wouldn't be much slower. However, with the fortune of Emperor Zhao Jiazi, Zhao Xuan wouldn't encounter any setbacks before reaching the Saint Realm.

In terms of destiny, once Zhao Xuan attains enlightenment and awakens the Limitless Divine Power, he is destined to become a god, saint, emperor, human emperor, or even the Heavenly Emperor and the Great Dao.

There are no people above, only sentient beings below.

Therefore, there will be no priests or goddesses, holy fathers or holy mothers, royal fathers or royal mothers, or even Taoist fathers or Taoist mothers above them.

Unless they themselves are gods, saints, emperors, or the Dao.

Unfortunately, they were merely mortal beings.

If one cannot bear such a fate, it would be a great joy to die peacefully in one's sleep.