My Mythical Path to Immortality in Another World

Logically speaking, the Void and the Starry Sky are respectively governed by the Laws of the Void and the Laws of the Starry Sky.

Both of these laws fall under the category of spatial laws.

The strength of the laws increases tenfold each time.

As far as we know, all the laws in the world, if classified according to their level, can be listed in the following order: the Law of Limitlessness, the Law of Chaos, the Law of Origin, the Law of Primordial Beginning, the Law of Innate Nature, and the Law of Acquired Nature.

The difference between them is exactly ten times.

Take the Law of Chaos as an example. Although it was formed by the fusion of three thousand fundamental laws, in reality, these three thousand fundamental laws originally came from the same source. They then gradually grew stronger through continuous differentiation and fusion.

As a result, these rules inevitably share a large amount of repetitive logical structure. Consequently, the difference in their strength remains approximately tenfold.

Of course, among the many laws, there is also a subtle relationship of mutual support and mutual restraint, just like the mutual generation and restraint among the five elements.

It is precisely because of this relationship that those who have mastered higher-level laws often demonstrate a power advantage of hundreds or even thousands of times over those who have mastered the next level of laws when they face each other.

In the primordial world, the Heavenly Dao did not arise from nothing, but evolved from the power of order within the chaotic laws controlled by Pangu.

This power, after being enlightened by a higher level of being, eventually gave birth to the Heavenly Dao of the primordial world.

In a sense, the Heavenly Dao of the Primordial World is also a primordial law, but it is inherently very powerful, unlike the primordial laws of the Human Immortal Realm, which require gradual improvement.

Its power is equivalent to half of a Chaos Law, and it is comparable to the Mythical Law possessed by Zhao Xuan.

In the primordial world, the Heavenly Dao Saint comprehended this Heavenly Dao Law.

However, the Heavenly Dao will not reveal all the laws it contains to these sages without reservation.

For this reason, the sages of the Heavenly Dao can only use the less than one-tenth of the chaotic laws they initially comprehend as a foundation, and combine it with the Heavenly Dao laws they comprehend, in order to comprehend their own primordial laws.

Among them, the most typical example is the immortal laws created by Dao Ancestor Hongjun.

In fact, the laws of immortality are precisely such primordial laws that originate from unique personal insights.

As time goes by, more and more beings embark on the path of cultivating immortality and seeking the Dao, causing the power of the laws of immortality to grow stronger day by day.

For every additional person who cultivates the path of immortality, the laws of immortality are enhanced by one point.

Similarly, the laws of Heaven, as the primordial laws, also require sentient beings to have faith in them and enhance their power.

It is precisely for this reason that Dao Ancestor Hongjun chose to cooperate with the Heavenly Dao to spread the Immortal Dao and the Heavenly Dao to every corner of the entire prehistoric world.

Back in the Immortal Realm, Zhao Xuan had already grasped the essence and mysteries of the laws.

Laws are not merely cold, impersonal rules, but a spiritual entity.

Each tiny spiritual particle that constitutes the law is like a well-trained soldier, each performing its own function while working closely together.

The laws that are formed by the convergence of numerous spiritual particles constitute a disciplined and invincible massive army.

For cultivators, the process of comprehending the laws is the process of acquiring military power.

Only by truly mastering the command of this "army" can one overcome obstacles on the path of cultivation, constantly break through personal limitations, and reach the supreme peak.

However, everyone knows that the fighting power of an army does not depend entirely on its size.

We will take the various armies of the Three Kingdoms period as examples to explore this topic.

The army corresponding to the so-called acquired laws is the Yellow Turban Army.

Their size was indeed enormous, but they had serious deficiencies in military appearance and discipline, weaponry and equipment, and logistics. They were nothing more than a ragtag army that only knew how to take advantage of favorable circumstances and fight when things were going well.

In contrast, the innate laws represent the regular army of the Han Dynasty.

When driven by sufficient incentives, this army can demonstrate formidable combat power.

Unfortunately, the Han Dynasty's governance at that time had become so corrupt and dark that the morale of the regular army was low and they had no will to fight, making it difficult to maintain their strong fighting power for long.

This is similar to how cultivators, when mastering innate laws, must always uphold their own moral character.

For example, if one wants to master the laws of creation, one must have a compassionate heart to create all things; while if one wants to control the laws of destruction, one must have a ruthless heart to slaughter all things.

Because of these inherent limitations and shortcomings, many practitioners, after reaching a certain stage of cultivation, often choose to integrate many different laws to rebuild their own unique original laws.

After all, the Primordial Laws also have weaknesses similar to those of the Innate Laws.

This is similar to the unique military units that existed during the Three Kingdoms period, such as the famous White Horse Cavalry.

All rules have the potential for growth, but the ways in which they grow are quite different.

If acquired laws can advance to innate laws, and innate laws can further evolve into primordial laws, this is a return to the origin, and cannot be called a transformation.

As the primordial laws develop towards the fundamental laws, it is a process of continuous self-improvement.

Only when the fundamental law is promoted to a higher level, or crosses to a level above the fundamental law, can it be considered a true transformation.

Just like the special troops in the Three Kingdoms period, they usually had extremely strong loyalty, so much so that they could be regarded as private armies.

The Primordial Laws are formed by practitioners through their own efforts and insights. As such, practitioners are naturally adept at mastering and controlling the Primordial Laws.

Only by having a powerful "private army" as a solid foundation can one compete with other heroes for hegemony.

If we compare the fundamental laws to special military units, then the fundamental laws are undoubtedly an iron-blooded legion with an immortal military spirit, just like the fearsome Tiger Legion.

This is why, whenever a law begins to transform, a large number of spiritual particles are expelled from it. This phenomenon is like a large-scale military reform, where the law itself implements strategies such as "streamlining administration and reducing personnel," "major reshuffling," and "strengthening the military through technology," aiming to comprehensively enhance the combat capabilities of its "army."

If we compare ordinary laws to various military units during the Three Kingdoms period, then the laws of chaos are undoubtedly a modern elite force. The power, rules, and operational methods it contains far surpass the former.

The higher-level laws of Wuji, and even those still unknown to this day, are like super legions controlling the most advanced high-tech weaponry.

When the Dao Ancestor was teaching the Dao, why did he choose to preach from top to bottom?

The reason lies in the three thousand guests of Zixiao who listened to the Dao Ancestor's teachings; they can be considered innate deities in the primordial world.

These innate deities hold exalted positions and possess immense influence and appeal. Once they all accept and turn to cultivating the path of immortality, this transformation will have a profound impact on the spiritual particles of the entire primordial world.

As more and more innate deities dedicate themselves to the cultivation of immortality, spiritual particles in the primordial world continuously converge towards the laws of immortality, nourishing and enhancing them.

It can be said that it was precisely because of the joint participation and promotion of all the innate deities that the Dao Ancestor's immortal laws were able to grow rapidly and eventually develop into an incomparably powerful realm.

Today, the immortal laws controlled by the Dao Ancestor are in no way inferior to Zhao Xuan's mythological laws.

Once the Dao Ancestor successfully achieves a perfect fusion of his Immortal Dao Laws and Heavenly Dao Laws, he can become an existence no less than Pangu.

You can think of it as the Dao Ancestor using the laws of immortality to make up for the deficiencies and defects in the laws of heaven, or you can think of it as the laws of immortality devouring the laws of heaven.

However, every outcome is that the laws of immortality or heaven are promoted to the laws of chaos, and the Dao Ancestor is said to be the one who wields the laws of chaos, an existence no less than Pangu.

This is why Zhao Xuan was filled with apprehension towards the Dao Ancestor and the Heavenly Dao.

Zhao Xuan tried every means to conceal his whereabouts, fearing that the Dao Ancestor or the Heavenly Dao would discover his existence.

Time flies, and five hundred years have passed in the blink of an eye.

For another five hundred years, the journey to the West naturally stagnated.

During this period, under the influence of Zhao Xuan's clone, Sun Wukong not only mastered and integrated the unique fighting principles of the Four Chaotic Apes, but also...

He also continuously absorbed the power of other laws, eventually successfully transforming them into his own unique primordial law.

Sun Wukong did not choose to embark on the traditional path of immortal cultivation, so he naturally did not need to achieve the quasi-saint status by severing the three corpses like ordinary cultivators. The cultivation path he pursued was quite similar to that of Zhao Xuan.

At the same time, Sun Wukong's understanding and comprehension of the Twelve Heavenly Array reached an inconceivably profound level.

After a long period of research and practice, he was not only able to evolve the twelve kinds of divine and evil energies that the twelve ancestral witches of the past were proficient in and controlled, but also made innovations and breakthroughs on this basis.

Above the twelve divine and evil spirits, the even more powerful twelve ancestral evil spirits were born.

This contains endless mysteries and secrets.

For example, metal in the Five Elements can be further divided into two different attributes: Geng metal and Xin metal.

Therefore, if one can successfully condense the Geng metal deity, one can also condense the Xin metal deity.

The perfect fusion of the Geng Metal and Xin Metal auspicious and inauspicious stars constitutes the ancestral star of metal.

Back then, each of the twelve Ancestral Witches controlled a unique divine and evil aura.

With their divine and malevolent aura, the Twelve Ancestral Witches were nearly invincible.

With the help of the Twelve Heavenly Gods and Demons Formation, the Twelve Ancestral Witches can gather the energy of twelve other gods and demons.

After the twelve ancestral witches set up their formation, they can use their own divine and evil power to merge with another kind of divine and evil, thus creating an incomparably powerful ancestral evil.

When these twelve ancestral evil spirits achieve perfect fusion, they can summon the body of Pangu by using the bloodline of Pangu flowing in the body of the ancestral witch.

In this way, with Sun Wukong in charge, Flower Fruit Mountain became impregnable, and no one dared to easily invade it.

Because Sun Wukong had already mastered the Twelve Ancestral Fiends, his supernatural powers were no longer limited to simply summoning the phantoms of the Ancestral Witches; he even had the ability to directly summon the body of Pangu.

In other words, Sun Wukong alone is comparable to the Twelve Ancestral Witches of that time.

During this period, Buddha Tathagata was unwilling to accept defeat and personally attempted to suppress Sun Wukong, but ultimately failed miserably.

For this reason, Sun Wukong's name disappeared in subsequent Journey to the West plans.

It should be understood that the Buddha Tathagata is not simply the obsessive corpse of Laozi Taiqing; he possesses extraordinary strength and is undoubtedly the strongest person below the level of a saint.

Even Buddha was powerless against Sun Wukong, so only the saints had to step in personally.

However, the only two saints in the primordial world were in seclusion: Daozu was in seclusion and Taiqing was held back by Rahu, who was transformed by Zhao Xuan. Therefore, they could only let Sun Wukong jump out of the chessboard.

As for the Six-Eared Macaque who was replaced by Zhao Xuan, after Sun Wukong successfully outwitted Guanyin Bodhisattva and displayed his astonishing power as a Great Luo Golden Immortal, the Buddhist sect decisively found the Six-Eared Macaque to replace Sun Wukong and continue the journey to the West to obtain the scriptures.

Zhao Xuan was well aware that the Buddhist sect still wanted to subdue Sun Wukong and then wait for an opportunity to switch the prince with a cat.

However, after Sun Wukong defeated even the Buddha, the Buddhist sect had no choice but to accept the mistake and make the Six-Eared Macaque the pilgrim.

Zhao Xuan left a wisp of his consciousness attached to the Six-Eared Macaque, accompanying Tang Xuanzang on his westward journey.

However, they had only just stepped out of the Tang Dynasty's borders, and before they could even subdue Zhu Bajie, Zhao Xuan's true form, transformed into the Demon Lord Rahu, descended upon the Kingdom of Wusizang, blocking the path of the Journey to the West team for a full 1,500 years.

This allowed Zhao Xuan to reap even greater benefits.

The consciousness of Pangu and the consciousness of the Heavenly Dao are in conflict. One is trying its best to advance the Great Tribulation, while the other is trying its best to stop the Great Tribulation.

Therefore, under the influence of Pangu's consciousness and the consciousness of the Heavenly Dao, half of the spiritual particles in the primordial world constantly wanted to strengthen Rahu and increase the magnitude of the calamity.

Half of them desperately wanted to increase the strength of the pilgrims and end the great calamity.

Now, the Six-Eared Macaque is taking on the role of protector on the journey to the West. Even though Tang Xuanzang has already cultivated, he is still a mortal and cannot withstand such an improvement.

Therefore, half of the spiritual particles benefited the Six-Eared Macaque.

In 1,500 years, the Six-Eared Macaque has risen to the level of a Great Luo Golden Immortal.

Of course, even though half of the spiritual particles are enhancing the strength of the person facing the tribulation, the person facing the tribulation cannot refine them.

Therefore, Zhao Xuan intercepted an unknown number of spiritual particles and used these spiritual particles to construct three fundamental laws.

Moreover, it is the fundamental law that specifically serves the three arts.