Necromancer: Ahem! I'm really not Lao Liu!
Chapter 240
Zhang Dabing has stayed in Zuiyue Pavilion for a long time, and he has witnessed that the saying "most unfaithful people are scholars" is true.
In this place with so many scholars, the world is too beautiful and has too many temptations. There are many heartless people who are unfaithful. This drama is often played out in Zuiyue Pavilion, shattering the dreams of many young ladies for their ideal husbands.
The times are inevitable, but being well-informed and knowledgeable can help you understand the past and present!
The sound of the zither, the rhythm of ink, poetry, wine, flowers and tea, are just like the endless flow of elegance~
Gentle breeze and drizzle, morning clouds and evening glow, are like the everlasting love words~
The stars and the bright moon, the spring flowers and autumn leaves, seem like a never-ending attachment~
Fashionable clothes, luxury cars and beautiful houses, it seems like an endless yearning~
Handsome men and beautiful women, talented men and beautiful women, it seems like an eternal pursuit~
In ancient times, there was a spring breeze, and I could see all the flowers in Chang'an in one night;
Now there is this bold photo, in this drunken moon pavilion with all the beauties, he brought a girl with him, but he didn't come out at all;
Although not as many as the flowers, it is still more tempting! I feel like it is almost marinated, so I decided to go out for a walk.
If you don’t leave now, this young man full of vigor and vitality will fall!
Actually, it was mainly because Qin Xiaomin's breakthrough made quite a big noise. Under the pressure, many people in Zuiyue Pavilion were probably trembling with fear, waiting to be caught in the act...
Now that I'm out, I have to go and see other things.
In the Yang District, there are two professions. Originally, there is no distinction between good and bad professions, but when the pen player possesses extraordinary powers, the consequences can be imagined;
Before reaching transcendence, warriors were often at a disadvantage against those who wielded literary talent. The stigma of "knights breaking the law with force" was like a tight ring around their necks, branding them "common men's courage." Even with exceptional skills, they could no longer withstand the verbal sparring of Confucian scholars, forcing them to swallow their words helplessly.
What Zhang Dabing saw along the way was not the rough and tumble men or the brave men he had seen and heard before. Perhaps~
After achieving transcendence, the situation changed. The warriors, leveraging their immense strength, transformed themselves into the Confucian scholars' staunch protectors and top aides. They stood guard by their side, protecting them or even campaigning on their behalf, as if all past frustrations had vanished. One wonders if the resentment of being constrained still lingered deep within them, or perhaps, in this new role, the warriors found a new meaning.
I have to admire the methods of these scholars~
These extraordinary warriors were tamed one by one and were willing to sacrifice their lives for him.
Through Zhang Dadan's collection, these Wendao monks are basically Confucian monks! They dominate the world.
The awakening of literary spirit is called Tongsheng, and the corresponding warrior is called Wutu; that is, the awakening strength of the main world;
Through practice or imperial examinations, one's strength can also be advanced. Here, the level of literature and art is status and has nothing to do with official position.
The literary talent is a scholar, with sharp tongues and sharp tongues; the corresponding warrior is a warrior, which is the first-level strength of the main world;
Proficient in the Juren, who can quote classics and speak eloquently, and his words are quite influential; the corresponding warrior is the Samurai, which is equivalent to the second-level strength of the main world;
A Jinshi is a person who has mastered the art. At this point, the literary spirit is integrated into his body, and his every move and gesture show his elegant demeanor. When debating, he quotes from ancient and modern times and makes extensive references. The corresponding warrior is a general. This type of warrior has high martial arts skills and the strength of the third level of the main world.
The Hanlin, who transcends the ordinary and becomes a saint, has a sublime literary spirit, as if they can resonate with the spirit of heaven and earth, and their writings can contain the ultimate truth of heaven and earth; the corresponding warrior is the Martial King, whose martial power has reached the extraordinary realm, and can be regarded as the fourth level strength of the main world;
The Grandmaster is a Grand Scholar, whose literary spirit is as condensed as substance and can be transformed into all kinds of wonderful visions. The classics they wrote can enlighten future generations, and their disciples are all over the world. The corresponding warrior is a Martial Emperor, who can control powerful martial arts laws and is equivalent to the fifth level of strength in the main world.
Confucianism is the understanding of the Dao. Its literary spirit is in harmony with the Dao of Heaven and Earth. Its every word and action conforms to the laws of nature. The Dao it teaches can benefit all people. Its thoughts can transcend time and space, and have a long-lasting impact on the inheritance and development of world culture. The corresponding warrior is the Martial Sect. This type of warrior has reached the highest level of understanding of the Dao of Martial Arts, equivalent to the sixth level of strength in the main world.
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