Fox Demon: Huaizhu is not a concubine, and hegemony has no wife

This is a vast and desolate world, filled with the breath of destruction and death.

The vast deathly aura invaded and permeated everything.

Everything is dying, and all life is crying in despair.

But in this land filled with death and desolation, there is a rare place bursting with vitality. On that dead land, a towering tree flutters in the wind of death, casting a large area of ​​green branches and leaves.

"It's the 'Giant Tree of Bitterness'."

Su Mu whispered that in this dead and silent place, there was still life, and that was a place of survival centered around the giant bitter tree.

Here, all life still survives, until the edge of life.

On the edge of life, there is a "circle".

The "circle" protects the world centered on the giant tree of suffering, while outside the "circle" is dead silence.

But outside the vitality surrounding the giant tree of suffering, the howling wind of death never stops, and any vitality that is contaminated will be filthy.

In this death wind that enveloped the heaven and earth, a small giant tree of suffering looked like a candle in the wind, as if it would be destroyed at any time.

But a figure stood in front of him, against the howling wind of death that was roaring between heaven and earth. A figure so huge that it stood in front of him blocked all the breath of death.

It was the figure of a monkey standing upright.

Above the monkey, there was a mountain range stretching across the entire sky and earth. The mountains, weighing countless tons, pressed down on the monkey's shoulders, as if to crush it into a meat paste.

But that figure was holding up the Five Finger Mountains in this world. It could be seen that the figure was vomiting blood, and the blood was flashing like golden light and dripping down the body.

And this is the true identity of the Third Young Master.

"Ao Lai mist, the fragrance of flowers and fruits, a stick to kill the demon, all demons come to him, East Sea, in the water curtain, Qi Tian compares to the high immortal and bows his head."

That figure has become so majestic that it has reached an extremely high height, reaching the level of "heaven", making even the "immortals" bow down to it.

And this is the true identity of the Third Young Master.

Seeing this scene, Su Mu also took a breath of cold air.

This is the real truth of "outside the circle". The so-called "circle" that the kingship has stepped out of, and the place it has stepped on, is still under the protection of the figure of "Qitian".

This scene left Su Mu speechless.

But the Third Young Master seemed to have long been accustomed to the situation of his original body. At this moment, he quietly raised his head and looked at the world that was pressing above his original body.

A world of Five Finger Mountains.

It was not just a world, but also a kind of "Tao", a "Tao" that weighed on the monkey's figure.

The monkey obviously also has his own "Tao", but it is obvious that the "Tao" of the Five Finger Mountain world is stronger, and they want to erase the monkey's "Tao" and make the monkey surrender.

But obviously, the monkey did not give in.

But this persistence had lasted for who knows how long. The 'Tao' of the mountain world that was pressing on the monkey had begun to permeate the monkey's body, and along its hair, flesh, blood, and into the monkey's heart.

And this, the appearance that appears, is the so-called "black fox"

Likewise, this is the origin of the "Black Fox".

It seems that the 'Black Fox' comes from 'outside the circle', but the real 'Black Fox' is actually born from within.

Similarly, in the world 'inside the circle', the so-called shackles of heaven and earth, and the so-called limitations of the human race, are nothing more than manifestations of these 'Tao'.

This is all the result of the struggle between the so-called "Tao". Originally, these shackles did not exist in this world. They are the shackles that appeared when the monkey's "Tao" was manifested externally during the struggle.

Everything is almost illusory, a struggle for the immortal "Tao" that the monkey insists on in his heart.

But everything is real, the world 'inside the circle' is real, and the world 'outside the circle' is also real.

The monkey's 'Tao' has already merged with this world.

Therefore, he is called the chess player of heaven and earth.

According to rumors, the real purpose of the so-called Third Young Master is to resurrect his eldest brother. This is true, but it is also just an appearance.

This is the appearance of the monkey's "Tao", and its inner meaning is the monkey's compensation for the disadvantages of its own "Tao", the way to make up for itself.

All of this suddenly became clear to him when he saw the true form of the Third Young Master.

There is no need for San Shao to narrate these.

This is the secret of this world.

Similarly, the world that is manifested in the "circle" is the two races of humans and monsters today, just like the manifestation of the monkey's own situation.

The demon race is equivalent to the "Tao body" of the monkey, with a strong body.

The human race is equivalent to the monkey's "Dao heart". Just as the monkey's "Dao" suffered a devastating blow, the monkey's "Dao heart" was almost severely damaged, which also symbolizes the long dark history of the human race.

However, the monkey's 'heart of Tao' was not destroyed by this devastating blow, but stubbornly began to beat again, just like the humans in human history who found their own way out in the darkness and discovered the so-called 'magic weapon'.

But the monkey's 'heart of Tao' was still frustrated, so he was subject to the limitations of the human race, birth, old age, sickness and death, and still could not control the power of heaven and earth.

The so-called human and demon races that appear here are all illusory, but they can also be real. The monkey can be understood as this heaven and earth, while humans and demons live under this heaven and earth.

But there is something here that obviously does not belong to this world. This thing is the giant tree of bitterness that exists in Tushan.

Therefore, the "power of emotion" symbolized by the so-called giant tree of bitterness is the key to breaking the deadlock that the Third Young Master is seeking.

But now, there seem to be more unexpected changes.

That is, Su Mu is not bound by this world, and has mastered the 'domain of heaven and earth' that he should not have mastered. This is a variable.

Now, the third young master found Su Mu, and his purpose was very simple, which was to give him the gift of this world.

Once you accept the gift, your own strength will be infinitely improved, achieving the so-called "Tao".

In this misty world, everything is self-evident without the need for the Third Young Master to describe it.

After Su Mu understood his meaning, the third young master looked at Su Mu and even began to prepare to give him the gift of this world.

Five hundred years ago, he had his eyes on a man with everlasting royal power. That was also the manifestation of his "Dao Heart". This gift should have belonged to him.

Now, an unexpected person appeared. Although this made the Third Young Master a little hesitant, he finally decided to give it to him. This was also the choice of his own "Dao Heart".

Once Su Mu accepts this gift from heaven and earth, his own strength will be infinitely raised to the level of mastering the 'Tao', just like the Third Young Master, and he will become the chess player of this world.

But when the third young master was about to give him this gift from heaven and earth.

But Su Mu refused.

This made the third young master's outstretched hand freeze in place. He obviously did not expect Su Mu to refuse, to refuse the temptation of becoming the chess player of heaven and earth.

"That is your way, not my way."

Su Mu placed his hand on the hilt of the sword and spoke calmly:

"I have my own way."