This time, when he went to Maitreya to discuss Buddhism, his intention was not simply to attack him, but to drag him down with him, so that the entire West would cultivate self-Buddha.
"What is Buddha? Buddha is omnipotent... cough cough cough, yes, what is Buddha... Is Buddha a master? Then what is their Buddha?" Subconsciously, Maitreya thought that Buddha is omnipotent, but Duobao's stone theory refuted the idea that Buddha is omnipotent.
At the same time, Maitreya was thinking about the Taoist Jie Yin and the Taoist Zhunti, what is his Buddha?
The more this happened, the more confused Maitreya became, and finally he became stupid and lost his direction.
"Crack, crack, crack..." At this moment, Maitreya's heart of Taoism began to break.
Maitreya's heart of Taoism had to break because he suddenly realized that his practice was wrong and everything had lost its meaning.
"Maitreya, concentrate your mind and calm your spirit, and maintain the Buddha's heart.
You don’t know what Buddha is, let me tell you... In my Buddhist school, Buddha is a kind of civilization, Buddha is a kind of transcendence, Buddha is a kind of kindness, and Buddha is the sustenance of all living beings in the world.
The Buddha is a person of great wisdom, great compassion (or all-knowing and all-compassionate) and great power. This "person" can be oneself or someone else.
If it is ourselves, we should keep it. If it is others, we should learn from them.
Buddha is also a kind of restraint, restraining the evil in our hearts and the demons in our hearts.
For this reason, Buddhism is based on the incense of humanity, because the incense comes from the common people. The power of incense can make us successful, but it can also backfire on us, forcing us to restrain the Buddha in our hearts.
"Maitreya, your Buddha is wrong. Because your Buddha is selfish and Hinayana. The true Buddha should not discriminate between races, East and West. It is universal love, civilization, and exists for all living beings in the prehistoric world..." Putting his hand on Maitreya's head, Tathagata began to teach the Buddhist concept of self-Buddha.
"Yes, we were wrong... Our Buddha was too selfish and didn't bring any blessing to the entire world.
A true Buddha should not discriminate between races, East and West; he represents great love and civilization, existing for all living beings in the universe." After listening to Duobao's teachings, Maitreya quickly understood the limitations of Hinayana Buddhism.
Actually, there is no other way.
In Western religion, the region is barren and talented people are dwindling. The Taoist priests Jie Yin and Zhunti took out loans to become saints and are now heavily in debt.
They are like two desperate outlaws who are ensnared by loan sharks. It is unrealistic to expect them to abide by anything.
Their current idea is to do some high-risk and quick-profit work.
It is also for this reason that they are the two troublemakers, burning, killing, looting and doing all kinds of evil.
As the saying goes, the Taoist Master Jie Yin and the Taoist Master Zhunti are two pieces of shit, and Hongjun is the wind. When the wind blows, the whole mountain and field will stink.
"Maitreya, my Buddhist school has three Buddhas: the Buddha of the past, the Buddha of the present, and the Buddha of the future. I now invite you to be the Buddha of the future. Are you willing?
The Future Buddha represents the beauty and hope of a future world. His teachings embody an ideal vision for the future, encouraging people to practice kindness, compassion, and wisdom to create a better future.
The belief in the future Buddha gives people confidence and expectations for the future, and encourages people to actively do good deeds and accumulate merits in the present so as to obtain better results and realms in the future.
Maitreya, I hope you will join me.
To put it bluntly, given your situation in the Western religion, it is unlikely that you will become a quasi-saint.
Come to my Buddhist family. The Buddhist family has the support of the human race. You can practice incense and open up the future Buddhist civilization, lead everyone to be good, and give yourself a chance to become a saint.
As Buddhas, if others have taken the wrong path, we should guide them.
You see, if you are willing to join the Buddhist family, I will reserve a place for you. If you are not willing to join, I will replace you.
My idea is that the human race will use Shaolin Temple to develop Buddhism, and you will use Western religions to develop yourselves, and we will share a common civilization.
Amitabha! "Putting his hands together, Duobao bowed and waited for Maitreya's choice.
"Share civilization and develop independently?" Maitreya had been tempted for a long time, but he couldn't get over the hurdle in his heart, so he remained silent. Now that he found a way, he was naturally excited.
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