In Taiyi's view, the Taoist Master Jie Yin and the Taoist Master Zhunti were just two troublemakers and had no qualifications to become saints, but they became saints anyway.
"No, we can't go on like this. We have to quickly accumulate luck and improve our cultivation. If we don't become saints, we will always be ants.
"Taiyi, what's the current situation with the Wu Clan?" Di Jun clenched his fists, his eyes filled with murderous intent.
"There are currently no special circumstances within the Wu Clan. The twelve Ancestral Wus are collectively cultivating, and the Wu Clan members are also relatively quiet.
By the way, the Wu Clan and the Human Clan have been getting closer recently, and the Wu Clan has learned a lot of their civilization from the Human Clan. "When mentioning the Wu Clan, Taiyi immediately thought of the Human Clan.
Over the years, the human race has been quite unusual, not only do they bestow merits from time to time, but they have also become very close to the Wu clan. It is precisely because of the human race that the Wu clan has been able to upgrade their civilization and become less violent.
"Humans... Humans, don't worry for now. We don't know Nuwa's attitude yet.
Taiyi, quickly reorganize the forces of the Eastern King. Those disobedient individuals are perfect for use as cannon fodder. "With the attainment of sainthood by the Taoists Jieyin and Zhunti, Emperor Jun panicked and decided to attack the Wu Clan to enhance his luck.
During this period, the Demon Court not only incorporated the forces of Dong Wanggong, but also took control of the Zhoutian Star Array. Di Jun had absolute confidence in fighting against the Witch Clan.
[Ding! Congratulations to the host. You have guided the Taoist Jie Yin and Taoist Zhunti to sainthood, and have obtained Western merit and luck. You meet the conditions for exchanging Xinhuo merit. Depending on the host's situation, you can exchange it for Jigong Buddhist Essence. Do you want to exchange it?]
"The essence of Jigong's Buddhism and Taoism..." When mentioning Jigong, Ye Chongren immediately thought of a song.
"My shoes are torn, my hat is torn, my robes are torn. You laugh at me, he laughs at me, my fan is torn. Namo Amitabha..."
Besides this, Ye Chongren also thought of a wise saying: "Wine and meat pass through the intestines, but the Buddha remains in the heart."
At the same time, Ye Chongren was thinking, why did the system want to exchange the essence of Jigong Buddhism and Taoism? Could it be that it wanted Ye Chongren to backstab the Taoist Master Jie Yin and the Taoist Master Zhunti?
"Oh my god, if I really stab the Western Church in the back, it would be like cutting the Western Church's aorta!" After laughing, Ye Chongren fell silent and thought about whether to stab the Western Church in the back.
Ye Chongren disliked Buddhism very much. He would stay at home during times of chaos and travel in times of prosperity. Besides asking for incense, he also encouraged people to cut off their lineage and grandchildren, and to sever all ties. He wanted to talk about laying down the butcher knife and becoming a Buddha.
Ye Chongren likes Taoism, whose core principle is to fight back if you don't agree, and to defeat heaven, earth, and air. He values clarity of thought, and he feels uncomfortable if he doesn't deal with you.
For example, if you curse someone, your mouth will be dirty, but if you swallow it, your heart will be dirty, so you will definitely choose to curse out loud.
After obtaining the essence of Jigong's Buddhism, Ye Chongren decided to completely change the Buddhist and Taoist thinking, allowing monks to have no precepts and only do good deeds. The Buddha is oneself, and oneself is his own Buddha.
If I become a Buddha, there will be no demons in the world. If I become a demon, there will be no Buddha in the world.
As for being influenced, Ye Chongren is not afraid. At worst, he can learn from Jigong and travel around the world, allowing the human race to cultivate their own lineage of Buddhism.
"Let's do it... Taoist Jie Yin and Taoist Zhunti practiced Hinayana Buddhism, now let Hong Huang see the Mahayana Buddhism of my human race." With a chuckle, Ye Chongren quickly exchanged the essence of Jigong's Buddhism and Taoism, and then integrated everything.
"Damn it, this Buddha is such a form of spiritual pollution. Luckily I have a lot of merits, otherwise I would have been affected.
Since it can't influence me, the next step is to modify the Buddhist will and start spreading the Mahayana Buddhism of my human race. Shaking his head, Ye Chongren felt a little nauseous and quickly dispelled the influence of Jigong's Buddhist essence.
After dispelling the influence, Ye Chongren immediately deduced and then integrated it using his own method to create his own Buddha that is unique to the human race.
In addition, Ye Chongren changed into a set of tattered clothes and began to walk among the human race, while branding the formation.
At the beginning, Ye Chongren thought that the branding formation was very simple. After actually practicing it, Ye Chongren found it very difficult. For example, the blood river formation of the Styx Patriarch required Ye Chongren to constantly nourish blood and energy, turn blood and energy into a sea, and accumulate his essence and blood to the most terrifying level.
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