Travel through movies and TV series to eat melons

During the journey, Yun Ping rescued Meng Shi and her son Meng Yao who were being humiliated in the street.

After their repeated requests, Zangse agreed to take them with him, because they both had many hidden injuries and were not suitable for the bumpy journey. They thought that they had traveled enough and decided to go home.

The small courtyard in Yiling is just right for a family of four. It would seem a bit small if there were a few more people.

Seeing this situation, Wei Jiu suggested to his parents that they buy Yiling. After all, it was too close to the mass graves, which fueled resentment and caused unbearable suffering for the people. Most of those who could leave had already left, leaving only those who had no other choice but to stay. Consequently, the major families were unwilling to take over, resulting in a low price for Yiling. They had more than enough money to buy the place, and if that wasn't enough, didn't they still have her? The gold and silver in her space were practically piling up like a mountain.

Wei Changze and Zangse thought about it and looked at each other. It seemed that this was okay. After all, it was not good for everyone to squeeze into a small courtyard.

Wei Changze was also very active and quickly completed what he decided to do. He soon bought the land deed of Yiling.

When Wei Jiu saw that the land deeds of Yiling had been purchased, his eyes turned and he urged his parents to establish a sect. Regardless of bloodline, anyone with a good heart and a sincere desire to cultivate immortality could come.

Wei Jiu also came up with this idea during his travels. Today, the world is mainly controlled by five major families, and there are more families. If one wants to cultivate immortality, he must join one of these families. Otherwise, he will be a casual cultivator, and the cultivation resources of casual cultivators cannot compare with them, which is quite restrictive.

Therefore, Wei Jiu wanted to establish a sect that would not rely on bloodline or background for cultivation, to give hope to those who did not have the conditions but wanted to cultivate.

Now was a good opportunity. Wei Jiu expressed his thoughts, and the group had mixed reactions. Wei Changze and Cangse were surprised, little Wei Ying was confused, and the wandering Meng Yao and her son, along with Xue Yang, were delighted. No one understood the virtues of a sect better than them. After all, given their backgrounds—two from brothels, one from beggars—cultivating immortality was no easy task. Sharing their thoughts would only lead to insults and ridicule.

If there is a sect that does not care about origin or bloodline, anyone can join the sect as long as they are willing. No matter how difficult it is, they will still have hope and will not have to live in a muddle.

Wei Changze and Cangse, a couple, also nodded with smiles in the expectant eyes of the crowd, and then several people chattered about the name of the sect. Finally, the name was decided to be Xiaoyao Sect, which means to be free and easy in the world and live a comfortable life.

In this way, the Xiaoyao Sect, a sect that would later become famous, was born out of discussions among several people.

The disciples of Xiaoyao Sect are divided into outer disciples, inner disciples and direct disciples.

The leader is Wei Changze, and the deputy leader is Zangse

Originally, Zangse wanted Wei Jiu to be the deputy sect leader. After all, it was his daughter who proposed it, and she played a significant role in establishing the sect. However, she declined on the grounds that she was too young. In fact, Wei Jiu didn't want to worry too much, and if she became the deputy sect leader, she would lose her freedom. So Zangse became the deputy sect leader on everyone's recommendation.

Disciples Wei Ying, Wei Jiu, Meng Yao, and Xue Yang

Wei Ying is the eldest, Meng Yao is the second, Wei Jiu is the third, Xue Yang is the fourth, and the youngest

The outer sect is for disciples who have no spiritual roots or whose spiritual roots are not obvious. They are taught a skill, such as music, chess, calligraphy, painting, accounting, embroidery and weaving. Meng Shi has no spiritual roots, but he was proficient in music, chess, calligraphy and painting before his family fell into poverty. So he became a teacher in the outer sect, teaching how to play the piano.

The inner sect is about refining elixirs, refining weapons, drawing talismans, setting up formations, etc., providing a place for people with spiritual roots to learn.