Magical Index: Become a Girl and Come to Academy City

The difference between "science" and "heterodox science" should be easier to understand if we use examples.

It's equivalent to the difference between Misaka Mikoto and Kihara.

Misaka Mikoto, who grew up in a scientific environment, does not believe in the existence of magic and gods. Even if a mythical dragon fights her, she will only understand and explain it through scientific thinking.

In this situation, Misaka Mikoto will not go to extremes, nor will she agree with human experiments for the sake of science, but Kihara will be in the field of "heterodox science".

And another difference is that Misaka Mikoto grew naturally within the prototype framework of science, while Kihara was forcibly changed by means of "prototype control".

The case in this regard is Kihara Madoka, a girl who was locked in a dark cage when she was young. At that time, she did not even have elementary school knowledge and had no concept of science and non-science, but she still used scientific thinking patterns.

Misaka Mikoto has this kind of value identification because she grew up in a scientific environment, but Kihara Madoka, who was not influenced by the scientific environment, also suffered a similar effect, but this effect is more solid than the archetypal thinking formed in a normal environment.

Misaka Mikoto is just accustomed to the scientific world. If she is asked to believe that magic will bring about a new worldview, this archetype is not "archetype control", so it can be changed through her own understanding.

The wooden principle cannot be changed, and the prototype can only continue to be restricted by "heretical science".

Of course, being subject to such constraints does not mean completely denying non-scientific things.

For example, Kihara Kagun would join Gremlin to learn magic, and Kihara Suta would think about the existence of non-scientific laws after seeing Fuse Wind Slash Wings, and Kihara Brainstem acknowledged the fact that magic existed.

The above is the principle of the prototype. As for the actual method of controlling Kihara through "Prototype Control", it is Aleister's outstanding achievement that is like a nightmare.

First of all, it is still unknown whether "Prototype Control" is a scientific or magical method. Even though Kihara Tenkawa has experienced it personally, he has not figured out whether it is a scientific technology or a magical technique.

But what is certain is that this method cannot be eliminated by "Fantasy Breaker".

Aleister can create and destroy prototypes at will, which means that if Kihara rebels against him one day, he can destroy the prototype of "heretical science" at any time.

Then the Kihara clan, which is based on this prototype, will become completely useless, just like cats without teeth and claws.

The subtlety of archetype control lies in the fact that Aleister can classify people into different categories based on his personal likes and dislikes, and set them against each other: east, west, north, south, good and evil, and then grasp the definition to completely destroy one of them.

Kihara believed that one day Aleister could even use the prototype of modern Western magic that he had mastered to widely promote it to the field of magic and eventually destroy all magic.

Secondly, using the method of "prototype control" can also change a person's thinking.

Let’s take Kihara Madoka as an example. When she was locked in a dark room, her mind was actually changed, making her think that being locked in the room was her own wish, and that she was there because she wanted to be locked in the room.

This purpose was also used on Kihara Tenkawa.

Because of the curse that makes Aleister fail in everything he does, he cannot directly use the memories of the future in Tenkawa's brain to act, so the use of "Prototype Control" makes Kihara Tenkawa think that she wants to help Aleister complete the plan and act accordingly.

Even though Tianchuan knew that his behavior was influenced by others, he would still act according to Aleister's changed thoughts.

3. Solutions for prototype control.

In the original work, there are at least two solutions to prototype control.

The first one was the only method that Kihara could think of.

In her opinion, "archetype control" is something that only exists to divide people. It can only control a minority and not everyone.

If all six billion people in the world were turned into Kihara, there would be no minority, no way to classify humans, and they would naturally be out of Aleister's control.

But this method is too unrealistic for Tianchuan. If he can do this, he must first solve the prototype of magic.

So this plan was rejected by Tianchuan at the first moment.

The second method is obtained from Tsuchimikado Motoharu, which is to give yourself two prototypes, that is, a dual identity.

As a weapon that divides values ​​and human categories, Aleister can only use one prototype at a time to control it.

But what if this person is already of two categories before he is controlled?

Tsuchimikado is a magician from the Church of Necessary Evil. He came to Academy City to go undercover, but was exposed after only 36 hours. In the end, he could only become a multifaceted spy, possessing both magical and scientific identities.

As mentioned before, even Kihara, who is in the field of science, will acknowledge the existence of magic after seeing it. Then ordinary people will accept both archetypes before being divided into the two archetypes, and will be like Tsuchimikado Motoharu, having both scientific and magical identities at the same time.

In other words, no matter whether Aleister wants Tsuchimikado to lean towards an ability user or a magician, Tsuchimikado will use his other identity to break free from the control of "Prototype Control".

This is currently the most effective method and also Tianchuan’s second plan, to obtain a prototype of the magic side.

The reason for the second option is that she is in Academy City, the base of the science side, and it is difficult for her to obtain the identity of the magic side.

After considering Kihara Kagun and Kihara Naogan, Kihara Tenkawa found a third path that suited him.

That is not to resist "archetype control" but to accept it calmly.

Kihara Tenkawa's ultimate goal is not to go against Aleister, and even helping Aleister does not go against her ideals.

What she was really afraid of was that she would become a mad scientist who hurt others and used ordinary people as experimental subjects. She didn't want to become like that.

Now Tianchuan, who has a strong deconstruction ability, can only analyze and study the physical world by looking at a puddle of water on the side of the road or the pattern of leaves blown by the wind. He dare not let himself think about science related to human beings.

Because she was afraid that if she started thinking about it, she would send people to the experimental table for exploration.

"Prototype Control" is mainly for control, and turning people into experimental maniacs is just an additional effect. What Kihara Tenkawa really wants to fight against is the latter.

So she saw the point of Kihara Kagun and Kihara Naogan, which was to set a boundary between necessary destruction and unnecessary destruction for herself by adding a layer of special value, so that she would pay more attention to human life.

To this end, her plan was to change the death outcomes of some people through the upcoming Anbu War before she carried out Kihara's crazy experiment, so that she could regain the same obsession as Tenkawa Palace before.

This way, she can become a Kihara with a moral code like Brainstem or Kagun, which is the first option she chooses.

For Hojo Shizugo, it was the first step to achieving this.

End of report.

References: Old Testament Book 12, Chapter 22, Verse 29, New Testament Book 30, Main , New Testament Book , Sub , New Testament Book , Sub , New Testament Book , Main , New Testament Book , Postscript, New Testament Book , Interline , New Testament Book , New Testament Book , Interline , New Testament Book , Interline , New Testament Book , Chapter , Verse , New Testament Book , New Testament Book , New Testament Book .