Ball Ball Cultivation

Possessing the dual spiritual roots of wood and fire, he was originally a good candidate for alchemy, but he liked fighting. He obtained a suitable heavenly-grade skill and has since retrained himself to the eighth level of Qi training. With his mastery of fire-based skills, he has made it into the top five and has formidable combat power.

Zhang Lingzhi, the deputy leader of the White Tiger Team, is a descendant of Zhang Daoling. He has a single golden spiritual root and has reached the ninth level of Qi training. He and Bai Yi hit it off immediately and switched to swordsmanship. He is the champion of this competition.

Zhu Qi's deputy leader of the Xuanwu team is Yuan Zhigang, the 82nd generation descendant of Yuan Tiangang. He has dual spiritual roots of fire and earth, is in the late eighth level of Qi training, and has powerful combat power.

The names of the Yuan family were all chosen from the Thousand Character Classic. The "天" character in Yuan Tiangang's name was taken from "天天地玄黄，天地洪荒" (the universe is vast and boundless).

The character "制" in Yuan Zhigang's name happens to be the 82nd row of characters, which is the character "制" in "The beginning of writing, then wearing clothes."

Zhuge Xiao, who has dual spiritual roots of water and wood, is at the eighth level of Qi training. He gets along very well with Xuan Chen. Not surprisingly, he becomes the deputy head of the Xuanwu detachment. It is said that he is the descendant of Zhuge Liang. He holds the Eight Diagrams Formation in his hand and has an ancestral feather fan that looks quite historical.

The Qilin team has the largest number of members, all of whom are women. In order to facilitate management and competition, half of them are assigned to Zhu Qin to lead.

Qishi's deputy leader is her cousin Qin Huan, who has strong combat and management abilities, dual spiritual roots of fire and earth, and is at the eighth level of Qi training.

Another deputy team leader assisting Zhu Qin is Li Chenwei, the heir of the Li family, who has dual spiritual roots of earth and wood and is at the eighth level of Qi training.

The main practice method is a route of absorbing external spiritual energy, a process of taming and absorbing it for one's own use.

Just like Qiuqiu’s "Nine Nines Return to One Divine Language", because she is a chaotic spirit body, there are too many channels and routes for absorbing spiritual energy, which is uncertain. Therefore, in the early stages of practice, Qiuqiu does not have high requirements for the practice methods.

However, there are many advanced exercises that require you to initially draw the Qi into the body and determine its route.

To put it simply, it means opening up a fixed route in the body, and this foundation is very important.

After laying a solid foundation, the width of this tendon is three to five times that of an ordinary cultivator, and the speed of absorbing and refining spiritual energy is also three to five times that of ordinary practitioners.

This is why many monks are looking for high-level skills everywhere.

Therefore, these monks with experience in cultivation adjusted their bodies and dispersed their cultivation. Because they had excellent spiritual roots and were not lacking in cultivation qualifications, they were able to cultivate to the high level of Qi training in just one month.

Physical training is a method of infinitely strengthening the body by using the interaction between external forces and internal spiritual power.

It can also be understood as converting the power of the stars into the body's biological energy. The body, as a carrier, is constantly tempered and strengthened during the process of converting energy.

Whether you practice boxing, sword techniques, or body movements, these are all ways to output spiritual power.

The energy stored in the Dantian tendons in the body is output through the most effective route and exerted according to certain rules, striving to maximize the effect.

Qiuqiu never had any sword or body movements that were particularly suitable for him. At the beginning, he chose the body movements that suited him from the Xu family's collection of books.

After arriving at Taixu Sect, because she had already cultivated to the Nascent Soul stage and had the most suitable martial arts technique, she did not think about looking for those legendary powerful martial arts techniques.

Also, because "Nine Nines Return to One Divine Language" is too advanced and belongs to a divine level practice, it is too overbearing. If you want to change the practice, you need to disperse the power and start over.

Forcibly changing the martial arts method will cause the spiritual energy to become chaotic. In the mildest case, the tendons and veins will be broken, and in the worst case, the dantian will be damaged, making it impossible to practice.

The elf became the new spirit of Xuanxi Palace. Although it is still sleeping, the skills that appeared after the spirit root was tested by the spirit plate are also passive output. The advanced sword techniques and body skills that can match the "Divine Language" have not been refreshed.

Of course, most high-level skills will have matching spells, but Qiuqiu’s skills are evolved from rules and he comprehended them himself, so there are no matching spells.

The Five Elements magic that she is learning now, although it cannot reach the level of divine magic, is also matched with the Chaos Decision and can be regarded as a top-notch magic.

These five elements spells enhanced Qiuqiu's combat power when she first arrived at the Mount Everest continent, helping her survive the initial hardships.

Later, Qiuqiu practiced sword skills diligently, and his sword skills began to show results. Now he has reached the peak realm of sword intent. With the help of the spatial attributes of the Void Beast, he is working hard to comprehend the sword domain.

After the first inspection of the legion, Qiuqiu was quite satisfied with the results. After relaxing and celebrating for half a day, Qiuqiu discussed with Xu Yan and decided to improve some of the legion's shortcomings.

After rearranging the training tasks for the 5,000 soldiers, it was time for the appointment with Izumigakure. This time, Qiuqiu brought Qingxu, Xuanshen and Qishu to the Temple of the Gods to keep the appointment.

The four of them began to fly on their swords, and in just half a day, they arrived at the Servant God City.

The outer wall of the Shishen City is built with large bluestones half a meter high. The wall is about ten meters high, and there is a five-meter-high lookout tower every kilometer.

The city gate is about five meters high and is divided into a middle gate and side gates on both sides. The middle gate is more than six meters wide, and the side gates on both sides are also three or four meters wide.

This looks just average in size and cannot be compared with the world of cultivation, but this is only the Dongyang Gate on the east side, which can be considered a small east gate.

The gates in the east, west and north directions are not the main gates in the strict sense.

The most magnificent South Gate is the main entrance to the Temple of the Gods. It is more than 30 meters high, 100 meters wide, and has 27 doorways.

The scale of each doorway of the South Gate is incomparable to the other three gates. There are five levels of doorways, and the smallest doorway is about the same size as the middle doorway of the East Gate.

Whenever there was a head of state or an important person from another country, the South Gate would be opened wide to welcome the distinguished guest as a sign of respect.

Entering the God-Serving City, the buildings are so densely packed that they resemble a feudal imperial city. The shops lining the main street are no longer built on loess, but are now primarily constructed using a combination of bluestone, bricks, and wood.

The Qiang people were a nomadic people, and their construction industry was particularly backward. The earthen buildings Qiuqiu saw were just bases, on top of which were detachable tents, which were early yurts.

As a border city, Yecheng's prosperity is evident from the large stone and wooden buildings that have appeared on the central streets.

Now seeing that Shishen City is so prosperous and magnificent, compared with Yecheng, it is like the difference between a small county town and the imperial city of Kyoto. The difference is so great that Qiuqiu is a little surprised.

Zhu Qin: "This place feels a bit like the imperial city of a feudal dynasty. Look at that huge cooking cauldron, it's still emitting the aroma of food. It turns out that a family with bells and tripods really existed."

"It's actually a brass tripod. This means goodbye to the clay pot."

Xuan Shen continued, "Let's promote copper pots and iron pots. They are hemispherical utensils that conduct heat quickly, heat evenly, and are easy to clean."

Qing Xu: "The bronze forging technology in Shishen City has been developed to a certain level, but iron seems to be still in the early stages of development." It is still a bit troublesome to promote iron pots.