I want to ruin the country

Below the county is the township. The province is divided into a total of 1,200 townships, and the cadres of these townships are all Burmese.

The most important thing for a regime to gain leadership of a country is to ensure its stability.

The key to a stable regime is to have its own army!

Although Miandian Kingdom has been a vassal state of Long Kingdom in recent years, it is different from North Korea and Vietnam after all, and their recognition of China is much lower.

For example, Korean history books all use Chinese characters, but Myanmar does not.

And as mentioned earlier, this country does not have very good control over its own domestic affairs and lacks cohesion.

Therefore, even if the Qing Dynasty took over their leadership, it could not be careless.

It will take more than three generations to make such a country truly dependent on and feel a sense of belonging to the Dragon Kingdom.

In order to prevent any accidents, Luo Shixin arranged a Longguo New Army field regiment to be stationed in each district.

Each field regiment has about 3,000 people and is equipped with a full range of artillery.

They are equipped with more than 300 cars, tractors and tricycles, and have a very fast response speed. It can be said that they have already formed the prototype of a mechanized force!

There are more than 20,000 people in the seven districts. With their equipment and combat effectiveness, as long as the enemy force does not exceed 100,000, they will definitely not be defeated in a battle.

Each county is stationed with a 600-man Burmese garrison battalion.

The 600 people here were trained according to the new army's plan. Although they were not armed according to the new army's preparations, each company was equipped with four machine guns.

How bad could the soldiers trained by the new army be? Their combat effectiveness should certainly not be underestimated.

With six hundred men and sixteen machine guns, they would not be defeated even if they faced two or three thousand local armed forces.

It should be said that as long as there is no large-scale riot, these 600 people are enough to maintain peace in the area.

To be more secure, they set up a militia company in each township.

These militiamen are half soldiers and half civilians, with a fixed salary. They train during the slack season and work during the busy season.

The recruitment of militia members is very strict. They must be children from poor families and their families must not have participated in banditry or local armed forces for three generations.

Yining knew that pure armed forces were less likely to have problems.

Now the village is under the responsibility system of the village head and the militia company commander. They are not subordinate to each other and have a relationship of division of labor and cooperation.

With armed forces at the district, county and township levels, it can be ensured that no local armed forces or bandits will be able to resurrect.

After these tasks are completed, the next step will be the Myanmar version of fighting against the landlords and dividing the land, and building socialism.

This is also Yining’s first reform pilot project in the world.

If this earth-shaking social system reform were carried out domestically, it would certainly be strongly opposed by the landlord class.

By then, rivers of blood may flow, leading to unrest in the entire society.

Yining has not yet invested so much energy in this, because domestic industrial production and construction are the top priority and cannot be lost.

But when we started in Myanmar, there weren't so many problems, everything was new.

Any unwilling or resisting landlords can be suppressed on the spot without mercy and without worrying about provoking major social unrest.

To be honest, Yining will not show mercy when killing foreigners. This is a perfect time to re-establish the rules.

However, Yining also issued a strict order, that is, there must be no discrimination between Burmese people and Chinese people.

All peasant uprisings in the world stem from injustice!

Daqing can occupy your territory, but it must respect your people. Only by truly putting people first can we achieve long-term stability.

You are the ruler, you are in power, you can be a privileged class, but you must never oppress the people.

It is impossible to achieve complete equality in the world in a big country like China. There must always be people in office and people in charge.

There is nothing wrong with being an official and managing, but you should not deliberately exploit the people.

How could Li Zicheng conquer half of China and force Emperor Chongzhen to hang himself? Wasn't it just because of one sentence?

"The King of Rebellion has come and he won't pay taxes!"

Not paying taxes means having more food and being able to avoid starvation.

Just based on this one point, not on the equality of all, you can seize power. If you do more for the people, how can they not be grateful?

What's more, Yining is doing more than just one thing in Longguo now. He has learned everything that the new China did after 1949.

He didn't even need to think about the path that his predecessors had already taken, he could just copy it.

If officials are not corrupt and do not abuse their power for personal gain, the people will have no reason to oppose them.

If you sincerely do something for the people, they will treat you like Bao Qingtian. How can you not keep your position stable?

For example, when the Eight-Nation Alliance attacked Beijing, there was a scene that was shocking.

There were actually thousands of Chinese people pushing carts and carrying loads to deliver supplies to foreigners.

Why? The fundamental reason is that to the Han people, the Manchus are also foreigners, Tartars.

Moreover, after the Manchus entered the Pass, they carried out a frenzied massacre of the Han people. The most famous ones were the Ten Days of Yangzhou and the Three Massacres of Jiading.

In addition to these, the Manchus also divided people into different classes.

The first-class people were of course the Manchus and the Eight Banners, followed by the Mongols, while the Han people lived at the bottom of society.

What makes the Han people most angry is "keep the hair but lose the head, keep the head but lose the hair".

The Han people felt that what the Manchus did to the Han people was no different from being enslaved by the Manchus or being controlled by Westerners.

They even fantasized that if Westerners drove the Manchus away, they might be nicer to the Han people.

So such a bizarre scene emerged, where the Han people, who were also Chinese, helped the Westerners fight the Manchus, who were also Chinese!

Just imagine, if the Manchus treated the Han people as their brothers, lived in peace with each other, respected and loved each other, how could they turn their elbows outward and set up cannons to attack inward?

Since the founding of the Republic of China, the ethnic boundaries in the country have not been very clear. Whether it is the Manchu, Mongolian, Hui or other ethnic minorities, everyone recognizes that they are part of the Chinese nation.

It was with this kind of ideology that the 56 ethnic groups united to fight the War of Resistance Against Japanese Aggression and drive the Japanese devils out of China.

This is a new ideology of national cohesion that has surpassed the ideology of a single nation.

This is the result of a long period of adjustment, and is also the result of the government's preferential policies for ethnic minorities, which has led to everyone's sense of identity with the Chinese nation.

Therefore, Yining asked Wu Bo and others to formulate many preferential policies to allow the people to recuperate.

First of all, just like in China, people do not have to pay taxes in the first year of farming, and people do not have to pay fishing taxes when going out to sea to fish.

The government has set up a fishing company, and those who don’t have their own boats can go to work for the fishing company.