Mysterious mirror hanging high

Chapter 627: Differences in Taoism

"Could it be...the Supreme God of Songfeng Pavilion [Qi Tianhua]..." Li Jiangmei looked gloomy and thought of a possibility.

Yun Xuance shook his head and said, "No, it is said that Yang Dingfeng took the pill voluntarily."

"Alas, this Master Qi was already suffering from a cold poison, and now he has taken the [Burning Blood and Transforming Dao Pill], which has added to the fire poison. The cold and fire are attacking his heart, adding insult to injury. I'm afraid he has already lost half his life. He can't even hope to reach the Spirit Transformation realm in this lifetime." Ye Xingyun sighed.

“Is that right?”

Jing Yu always felt that something was wrong. In his impression, although this Qi Zhenjun always put the overall interests of justice first, he did not ignore his own path. Not to mention that he had just calculated the subsequent path in the [Six-Line Star Palace] not long ago. How could he give up so easily?

"If I wanted to take this pill, I would have taken it long ago. Why wait until now..."

"I think this Master Qi is not that simple."

Yun Xuance nodded and said, "I think so too. Yang Dingfeng isn't someone who easily accepts his fate. If it were anyone else, I would believe his path to enlightenment would be extinguished, but this True Lord Qi... I have a feeling there are still some subsequent moves and plans."

"But this matter is definitely related to Qi Tianhua, and Songfeng Pavilion is really..."

The woman in palace dress shook her head: "Yang Dingfeng is a leader of the righteous path in Penglai, after all. How can he be treated like this..."

"These are the only major events in the near future, and there is another extremely critical issue."

Yun Xuance continued, "The [Heavenly Court] is currently at its peak, its momentum is overwhelming. How should we, the [Heavenly Fate Tower], cope with this?"

"It is to turn to the Heavenly Court and seek a path to becoming a god."

"Or should we help the Righteous Penglai Path curb the development of the Heavenly Court? Pray that the Righteous Heavenly Monarch can spare a spot for the Immortal Eye?"

"Or should we simply not help either side and remain neutral?"

Li Jiangmei spoke first, "I think it might be possible to flatter Xiao Guanying and see if I can earn a place in the Divine Transformation Realm... Although it's like trying to get the skin of a tiger, if I use some tricks..."

"No, Xiao Guanying is not a fool. Would he give a person without any relatives the opportunity to become a god?" Jing Yu shook his head.

"If you want to achieve Divine Transformation, I'm afraid you'll need to be trained by him first... It's not easy for a Nascent Soul True Lord to unravel the Divine Transformation cultivator's tactics."

"So Xuan Jing means to help the righteous Penglai?" Yun Xuance asked with a smile.

"That's not the case either."

But Jing Yu simply said, "The major sects of Penglai Righteousness are now focused on their own little piece of land. Their own disciples don't even have enough true teachings to share the Immortal Eye, so how can they give it to outsiders? Even if we work hard to help Penglai Righteousness resist the unification of Heaven, I'm afraid it will still be a thankless task in the end."

Ye Xingyun said dissatisfiedly: "I see that both the Heavenly Court and the Penglai Righteous Path are not very good. I simply don't help either of them and let them fight... We can find another way to seek the God Transformation..."

Yun Xuance finally turned his gaze to Lu Yingzhao and asked, "Fellow Daoist, what do you think?"

"kill!"

Lu Yingzhao just spat out this word coldly.

"Kill?" Ye Xingyun was stunned: "Kill who?"

"Xiao Guanying."

Lu Yingzhao said calmly, "Xiao Guanying must die. The Xianzhou Realm must not be unified, and certainly not under his control."

"good."

Yun Xuance finally nodded and smiled, "I think so too."

"The momentum of the Heavenly Court must be curbed. Regardless of whether we stand on the side of the righteous Penglai or not, even from the perspective of us, the Chosen Immortals, Xiao Guanying will definitely not succeed."

"Mysterious Mirror has already told me that the law Xiao Guanying cultivates is the [Qian Gang]... He is very different from other Divine Transformation Heavenly Sovereigns."

"The rest of the Divine Transformation Heavenly Lords only seek [Immortal Spiritual Energy]. As long as they guard their [Immortal Spiritual Eyes], if they are a little indifferent, they can ignore the forces of this world and focus on cultivation."

"But if Xiao Guanying wants to make progress in the [Qian Gang] Law, he must develop his influence throughout the world... and that would require him to endlessly expand his territory, effectively squeezing the living space of all cultivators below the Divine Transformation level."

"When he unifies the Immortal Continent, there will be no place for us in the world unless we submit to the Heavenly Court."

"still have a question."

At this time, Lu Yingzhao said:

"If Xiao Guanying's expansion speed is not curbed from the beginning, he is very likely to break through to the late stage of the Spiritualization Realm in a very short time!"

"What does this mean?" Jing Yu asked curiously.

"The Mysterious Mirror tells us how a cultivator can ascend to higher realms after reaching the Divine Transformation stage."

"Appreciate further details."

Lu Yingzhao's attitude towards Jing Yu was quite good. He said patiently, "After refining the power of the law into the Yuanying acupoint, the law will be like taking root and sprouting within the acupoint. From this, you can continuously comprehend the law and increase its strength."

"And the laws also have different realms. No matter how many acupoints a cultivator has in his Nascent Soul, as long as he cultivates the law in one of the [acupoints] to the [Middle Stage of Spiritual Transformation], the cultivator's realm will be able to break through to the Middle Stage of Spiritual Transformation."

"Similarly, if one cultivates one of the laws to the [Late Spiritual Transformation] stage, one's own realm will also reach the late Spiritual Transformation stage."

"This is where the difference between the two great theories of [Ruler, Minister, Assistant, and Envoy] and [Balance between Heaven and Man] becomes apparent."

Lu Yingzhao continued:

"If one upholds the Dao theory of [King, Minister, Assistant, and Servants], then the [King's Law] placed in a high position must be the law of the highest realm and the most profound understanding."

"Furthermore, if the [King's Law] reaches the mid-stage, and more than half of the other laws also reach the mid-stage, it will easily lead to a situation where [the King is weak and the ministers are strong], and the entire law combination will be in danger of collapse."

"And if we adhere to the Daoist theory of [Balance between Heaven and Man], then the progress of cultivating each law must go hand in hand, without any obvious shortcomings."

"The realms of each law cannot differ too much. For example, if eight of the laws are at the [Early Stage] level, but one has reached the [Late Stage] level, this situation would be fine if it were based on the [Ruler, Minister, Assistant, and Envoy] theory, but it would immediately disrupt the [Balance between Heaven and Man] and cause the entire law system to collapse."

"Therefore..." Lu Yingzhao said in a serious tone, "The larger the territory under Xiao Guanying's rule, the faster he will unify the Immortal Continent... and the stronger the benefits to his [Qian Gang] Law will be. He can completely ignore other laws and cultivate the [Qian Gang Law] to the late stage in one go. Then he will be a true cultivator in the late stage of the Spiritualization Realm."

"On the contrary, if we can slow down his territorial expansion... the [Qian Gang Law], which he places at the [Highest Position], will inevitably progress more slowly... In this way, as long as the [Qian Gang Law] can't break through to the middle stage, his other laws won't be able to break through either. Otherwise, he'll fall into the dilemma of [a weak ruler and strong ministers]."

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