Demon Lord 3

我会一直在的 English: In this family, I always thought that my sister had no real place after she got married. After all, my sister has always been against the family's wishes. My parents, who are living with my brother-in-law, have hardly visited my sister alone. After my sister married into another world, she rarely came back, except after I got into trouble. In order to fulfill her filial piety, my sister has been staying at home. Otherwise, she would have to live in her own home. Every time my sister calls me or greets me in my dreams, I feel very warm. Every time I can hear my sister's voice, I feel very warm, as if I have felt unprecedented happiness in the journey of life. These people in life are fixed. If any of these people is missing in my destiny, then I will be extremely empty. But if I am destined to have no sister or younger sister in this life, I will not feel this emptiness. It's like if this person doesn't want to get married in his life and has no marriage, then he will not think about it in this life, nor will he continue to talk because of the eyes of others. Because of the eyes of others, truly living is almost non-existent. Those people are just looking for excuses. In fact, I also want to keep insisting. Before, I I didn't believe it all the time, but since I worked as a psychologist last time, I gradually understood it. At that time, when I was still out playing, I thought of investing some money in this industry. I went there to try and see if I could be a psychologist myself. Although I didn't have any license, I was still relatively fast in learning. I graduated in that simple major in a few days and got my first diploma. As long as I passed the projects in it, I could prepare almost anything. However, those that are applied to people still require real practice. I can work without graduation because I must be accompanied by a mentor. When I went out to work officially, I found that there were still many people coming to see the psychology project. I didn't expect their requirements and status to be so weird, and they wanted a lot of things. In fact, most of them were minors who came to see me for psychological problems. Those I saw were all in the juvenile psychology department, solving a series of problems, some of which were school problems, some were puberty problems, and some were a series of early love problems. In fact, I didn't want to care about this problem. After all, it is the age of first falling in love. If parents can't control it, who can? In this situation, we can only offer counseling, and parents can only offer lectures. If a fight breaks out, it will definitely backfire and have no positive effects. If we intervene, the best we can do is to talk to the child individually, without the parents involved. Otherwise, a few words can cause even greater psychological problems. My father didn't want me to do this before, saying I was still a child and didn't understand the ways of the world. He also said that parents are pitiful and that parents only want the best for their children, not to force them to do anything. But I always feel that these things shouldn't touch upon the question of true love. If parents continue to make a big deal about this, removing everything from their child and then bringing it up for discussion, it will firstly traumatize the child and secondly mislead them into believing this is true love. We should ignore the matter, treating it as if it wasn't there, or simply letting the child think about it later and just laugh it off. They later asked me if I would continue my marriage without material support. If I found a man with a flat head, without the support of a family and material support, a marriage with only love but no livelihood, would I continue? My answer is definitely no, because this kind of life will definitely not get a good result, just like a person who wants to sail in the sea must have a boat. No matter how good the person is at swimming or how thick the boat is, it is at most a matter of swimming a few more meters. To want to cause qualitative change by quantitative change is an extraordinary thing. If a poor boy who is penniless can really change the whole world, then this world will almost not exist. Take the education problem since childhood as an example. The reason why a poor boy's family is poor is not because of one person, but because of the common characteristics of a family. Sometimes the poverty of the previous generations also means the poverty of the next generations, but this situation is uncertain. The poverty I am talking about here is not a matter of how much money you have, but the inner richness.