Demon Lord 3

Chapter 1727: All Problem Solvers

After saying these words, I felt exhausted all over. After all, I had just imagined this problem, and it was indeed cruel. If a child born to an unfamiliar sibling or parent is really born just to save the first child, and this child is used as a blood bank, a test tube for a bone marrow transplant, or a culture dish for an organ, then this will always be the worst for the second child. After all, everyone is born with the right to choose their own life and the ability to survive. They should not be deprived of it by anyone. But those people will pretend to be the people closest to you and the most trustworthy, saying those unconscionable words and letting you live in those words forever, telling you that if you don't save these people, they are your relatives and will treat you well in the future. But this child didn't even see any of those benefits, and was labeled a culture dish. Blood can regenerate, and even if it is donated, it will not help. Bone marrow transplantation, although regeneration is somewhat difficult, there is still a chance, but organs are different. Without organs, people will lose their health forever. While the first two are important, they're not as serious as the third. Losing even the smallest organ leaves a person incomplete. This incompleteness means they've lost all their previous rights. Many things become difficult, and many jobs are unattainable, given the stringent physical requirements. If someone is certain of their identity and determined to morally blackmail someone, they'll never imagine being morally blackmailed. How would they feel? There's a crucial saying: If someone wrongs you, they understand your injustice better than anyone else. Parents know their child's injustice, but they can't say anything. They can't bear to see the child they've spent more time with die. They certainly don't want that child to suffer that pain. But if you don't want the first child to suffer, do you absolutely have to make the second child suffer? Which child could endure such pain? Does that make the second child less human? Doesn't he deserve to live a human life? This time, I drew blood, that time, I donated bone marrow, and finally, I gave away half of my organs. This child seemingly didn't lose anything, and a life had been saved in vain. But who would care for the aftereffects? Could someone without an organ live a normal life? I believed the answer was a resounding no. Contemplating this question, I drifted off to sleep. When I opened my eyes, I wasn't awake, but had entered the True God's dimension. This time, the True God was ready to answer my questions. I affectionately gave him the title of "Solver of All Problems." He asked me what I was thinking about. I asked him how he felt during the previous experiment, and he said he didn't feel anything. He just felt that this was just how life was: birth, aging, sickness, and death were inevitable. I then asked him another question: Was my desire for a second child wrong? Did being born into this family mean I was going to be used as a petri dish for others? Did I have to give away half my organs? Then who would guarantee this child's future health? The True God smiled after listening and said, "Not bad, you can imagine this problem from the perspective of another child. Let's think about this. Children have no consciousness. It's just the parents' feelings. Let's understand this problem from the first aspect. First of all, it's the parents. The parents decided to have a second child and give the second child life because of the first child. If they didn't want to save the first child, then there was no need to give birth to the second child. But then again, if this child is born, then they must be responsible for this child. This is the point I will talk about later. The first point is that parents believe that even if half of the organs are missing, at most they will get sick in the later stage or their immunity will be reduced, and they cannot die. So if it is compared, then this matter is very normal. However, as for the lives of their brothers and sisters, they don't really have to die. It's just that their physical condition has declined a little, and there are many things they can't do. But aren't there still many things they can do? It's just that their physical condition has declined, but it doesn't mean they will lose their lives. But if they don't save their brothers and sisters, they will definitely lose their lives."

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