Genshin Impact: Pool Character, Nirvana of the Demon God

With Iya vouching for him, Paimon breathed a sigh of relief and said, "Phew~ Since Iya says so, it seems you two have a really good relationship."

"When I first heard that the natural phenomenon you represent is [barrenness], I thought that you and Junbai were naturally opposed to each other."

Amon tilted his head and asked, "What does that mean?"

Ying, who understands Paimon best, explained: "The natural phenomenon represented by Junbai is the kind of natural phenomenon that moves towards the new, such as [life] and [new life], which is exactly the opposite of [desolation] that represents the end."

(Ying and Paimeng hadn't heard Jun Bai mention the specific natural phenomenon he represented, but they could roughly guess from his behavior.)

"Thinking back to the only natural demon god who fell before, it was the opposite of the natural phenomenon represented by Jun Bai, namely [death]."

"so……"

Ying did not continue speaking.

But Amon already understood:

This little girl thinks that when natural phenomena are relative, they become enemies where "only one can survive."

Amon shook his head helplessly and said, "Where does such an error come from? Where is there opposition in nature? Everything is part of this world, so how can there be opposition?"

"People think that life and death are opposites, but they don't know that without life, the world has no meaning; without death, life cannot reach its end and achieve perfection."

"The two seem to be opposites, but in fact they are indispensable to this world, just like the [Wasteland] that I represent."

A Monk said with a seemingly helpless smile, "Where the [Desolation] passes, everything is desolate, leaving only yellow sand."

"But the growth of a forest requires nutrients. If we don't let a dying forest become barren and turn it into new nutrients, then the forest will have to compete with the creatures in the forest for the nutrients to survive."

"So what you perceive as conflict is just your perception."

"In the view of us nature demons, natural phenomena have never been described as contradictory, and I'm not the only one who thinks this way..."

"Lulu of the Ocean"

"[Atmospheric] Black Lacris"

“[Celestial Phenomena] Nijikajaki,”

"And there's also [new]... Fimix."

"This is the consensus of all the nature demons I know of so far."

The name Lulu stands out as particularly unique in the story.

[They're all long, Western-style names, but then a single name came up.]

[Atmosphere and celestial phenomena... Shouldn't that be one? And if I remember correctly, isn't the Celestial Bow only half the story?]

[↑Heavenly Bow is half, but his daughter is a complete Nature Demon God. Rainbow Phosphorus, who inherited her father's mantle, should theoretically also be the Heavenly Bow Demon God, Nijikagagi.]

[So there were originally five nature demons?]

[↑There should only be five such instances throughout history; all others were successfully catalyzed.]

"Huh? There are only five Nature Gods?" Paimon's eyes widened in surprise, his tone full of disbelief.

Amon shrugged lazily, his gray hair swaying gently with the movement: "Fanies of [Fanes]'s power are scattered throughout every corner of Teyvat. The fact that the five of us were able to be born safely under such influence is already a blessing from the goddess of fate."

He tapped his long, slender fingers lightly on the wall beside him and continued, "There might be omissions, but it's impossible to omit them all. After all, there's a natural connection between us natural demons."

Because there was no interference from [Phanes] during our gestation process, a profound light flashed in Amon's eyes, enabling him to carve out an independent little world within the spatial structure of Teyvat, undisturbed by the outside world.

As he spoke, he suddenly pointed to the Crimson King sitting on the throne, a meaningful smile playing on his lips: "So as long as this guy stays in my domain, even Sky Island won't be able to detect his presence."

Amon crossed his arms and sighed with feigned helplessness: "If it weren't for Fimix's sake, I wouldn't want to share a room with this guy who deliberately brought the power of the abyss into the world."

After all, the Abyss is meant to destroy the world, and the Natural Demon God was born from the very origin of the world. The two are naturally opposed, so it's perfectly normal for Amon to have grievances against the Red King.

Ying murmured Amon's name thoughtfully, her expression subtle: So... you took the Red King's human name as rent?

"That's right," Amon nodded cheerfully, a sly glint in his eyes. "I quite like this name. It's just that it's been occupied by the Red King for a long time, so everyone else calls me Dilous."

A smug smile bloomed on his handsome face:

However, the situation has now reversed, and from now on people can only call him Akhmar.

"The name Amon, which I love, will belong to me alone from now on."

Paimon and Ying whispered to each other, "I feel like his focus is a little off."

"Maybe they just like the name," Ying said uncertainly.

Time passed by as the four chatted idly.

Soon, Rahman adjusted his mindset, and Elhesen, Dixia, and Seno also learned the answers they wanted from Nasida.

The group gathered together again.

Based on the answers, Al-Hysen summarized, saying, "The situation is now clear, and all the information has been answered."

"The first point is what we learned from the tomb where the Red King was worshipped..."

Based on the available information, El-Hysen provides a detailed explanation:

First point: The Red King and the Great Compassion Tree King are not enemies; they have a very good relationship, which stems from the Red King's last words during his sacrifice.

Secondly: The various anomalies of Sumeru today, including the Dead Zone and the Demon Scale Disease, are all due to the forbidden knowledge that the Crimson King introduced from the False Heaven, which is another manifestation of the power of the Abyss.

Thirdly: Thanks to Phoenix's healing, the Crimson King, who should have died, is still alive in this world. However, based on the sins he committed, he can only stay in Amon's little world for the rest of his life.

When the third point was mentioned, the Crimson King said, "I can take action. I can take action when Sumeru needs to be saved."

"Although Sky Island will punish us after that, I can handle all the dangers."

The Red King spoke these words with a calm tone.

It's not indifference, nor is it apathy.

Rather, it was confidence, so confidence that it sounded like a statement of fact.

"This is a good thing," Elhesen said. "At least we won't have to worry about Sumeru being destroyed in the future," he added. "This is probably a perfect illustration of the saying that when the sky falls, there are tall people to hold it up."

[Xumi: It's stable! It's stable!]

[For those unfamiliar with the Crimson King: During the Demon God War, although it was the Great Tree King who became a god, the reason there were no other demon gods in Sumeru is because of the one before you.]

The three Liyue gods and the three Sumeru gods can be compared; the Red King corresponds to the White King, who is the god of death in Sumeru.

[This is an elderly saint who possesses an ultimate imperial weapon; when he does act, he exudes a powerful aura.]

[What's the difference between this and Mount Sumeru burying a nuclear bomb in the desert? Oh, the Red King is stronger than a nuclear bomb.]

——Digression

I'll keep these two chapters light, about 2000 words each.