Quick Wear: Supernatural Speed No CP
Chapter 448 There is a country of women (ancient times)
With a light "click" sound, a brown ball slid out of the machine and turned into a woman about 1.8 meters tall, wearing animal skins and with her hair tied up with animal bones.
She was full of primitive power, with a pair of long legs and beautiful muscle lines. She looked like someone who could be dragged directly to the dissection table for dissection.
Broad shoulders and narrow waist, with a slightly bulged belly.
She is a woman who looks very healthy.
She looked at Wu Yuezhao, narrowed her eyes slightly, and showed a hint of disgust.
After all, in her eyes, who is 1 meters tall, Wu Yuezhao, who is 8 meters tall, is indeed a little small.
Wu Yuezhao looked up at her, not sure if they could communicate in the same language, so he asked tentatively: "What help do you need?!"
The tall woman was silent for a moment before she spoke in a muffled voice. Her voice was soft and pleasant to the ear: "I want to protect my people."
The tall woman is called A Yue, and she lives in a matriarchal tribe.
A very common matriarchal clan.
They are fundamentally different from the female-dominated world.
The female-dominated worlds that Wu Yuezhao has come into contact with are basically ones where women are stronger than men, so women are respected.
But matriarchal clans are not like that.
The matriarchal clan regards women's childbirth as the important task of the tribe's reproduction, just like those species in the animal kingdom that respect females.
These women are as tall as men, and some of the well-developed ones are even taller than men, because they need to give birth, and small females will increase the risk of giving birth.
Just like in nature, some animals have females that are taller than males, this is to facilitate production and is a species characteristic.
But as what was said on the Internet in later generations, it was a matriarchal society for 30,000 years with people eating coarse food, and then it became a patriarchal society for 3,000 years with manned space flight.
The matriarchal clan did develop more slowly than the patriarchal clan, and it could even be said that it stagnated.
This is a very sad but unavoidable thing.
Because women in a matriarchal society are different from women in a world where women are superior, they are all ordinary people.
Even though they grow tall and big, their bodies will be damaged after giving birth, and these damages cannot be well maintained, especially in ancient times when productivity was extremely low.
In the early days of human groups, when hunting methods for animals in nature were not yet mature, gathering was an important way to collect food, and reproduction was the top priority for the continuation of the tribe.
The life pattern of a maternal society is that women are responsible for production and gathering, while men are responsible for assisting. Although women may suffer injuries during childbirth at this time, the remaining productivity is sufficient.
Naturally, then, the older women in the tribe have the final say on all matters, big or small.
Just as patriarchal societies favor boys over girls, matriarchal societies favor girls over boys. They believe that men are just tools and that uncles should raise their nephews.
As we all know, in a matriarchal society, people only know the mother but not the father.
From this sentence, we can imagine that men in a matriarchal society are the ones who are exploited.
In fact, it has nothing to do with gender.
The main thing is that when a social model takes on a one-sided form, the oppressed party will definitely suffer.
If this goes on for a long time, men will naturally feel unwilling.
Especially when history progressed to the agricultural era, men who were infertile would not damage their bodies by giving birth. They naturally took on more heavy and important work, and thus obtained more survival resources.
There is a famous saying that goes, productivity determines production relations, and the economic base determines the superstructure.
Men who are not necessarily physically injured have enough strength to obtain more cultivated land, harvested food, and hunted meat.
They use these to support their families, and end up knowing only the mother but not the father. In other words, he is a victim of this family, or this clan.
Then, every victim will want to resist.
At that time, due to the changes in the form of social production and the improvement of human's individual ability to fight against nature, resources that once required a group of people to obtain could now be obtained by just a few people, so the entire clan was divided into several families.
The emergence of this family model also means that the cohesion of the former matriarchal clan began to decline.
With the gradual increase in male productivity, group marriage has transitioned to pair marriage, and children have gradually changed from the state of "only knowing that they have a mother but not a father" to knowing who their father is with a high probability.
In a matriarchal society with group marriage, the property and value created by a man will belong to his sisters or their children after his death.
However, after the formation of dual marriage, the man has confirmed his blood relatives, so he naturally wants to give his property to his children. The children also know who their father is, so they are unwilling to hand over their father's assets, so they begin to want to change the previous inheritance system.
But this property cannot be given to other ethnic groups.
As a result, the tribe began to marry their women off.
In fact, what it comes down to is whoever has money is the father, and whoever has enough resources, power, and can give enough benefits to the children is the one they will support.
During this period, many women refused and resisted getting married very fiercely.
After all, no one would like to have their interests infringed upon.
When women lose their right to inherit the tribal property and are sold to other tribes, they will naturally resist.
However, because men have more resources and property, they force women to marry them through selling (bride price) or violence.
During this period they invented the famous "midwife system" - women would go to the fields to work after giving birth, while men would stay in the house to recuperate after giving birth, simulating the hardship of women giving birth and their weakness after giving birth, in order to express to society that men can also reproduce, and thus to fight for women's rights.
This sounds ridiculous now, but people at that time were ignorant and did not know that only females could reproduce.
As long as the man coerces the woman to cooperate with him in this play, who knows whether it is true or not? !
It is recorded in "Classic of Mountains and Seas" that Dayu is the representative work of "Chanweng System".
The subsequent patriarchal society also fully proved that their "midwife system" was going smoothly.
Just imagine, women who cannot create economic value, have no productivity, and even have their reproductive value 'replaced' by men, have almost no social value.
And in this way, they gradually kept women in captivity.
The matriarchal clan practices group marriage and group burial.
The tribe has a special burial site, where a group of men are buried together and a group of women are buried together.
But when the social structure began to change, individual tombs appeared, as well as joint burials of couples, and even one man and two women.
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