My Dad is a Boss

Chapter 190 I Farm and Raise Cubs in a Weird World 12

So, how can we make the local gangs... Bah, no, how can we make the native creatures of this world have the ability to perfectly deal with the weirdness?

As a world that gives birth to countless living beings, the world itself certainly cannot be weak.

Perhaps for some beings, the newborn and immature world is indeed weak, but that is only for the newborn and immature world.

Moreover, even if it is a newly born young new world, no one has ever been seen to go up and swallow the world as food in one bite.

There may be such beings, but there is no doubt that the other party will be surrounded and beaten by countless beings of the same level.

They are reluctant to swallow up their own world, reluctant to destroy it, but you come out and swallow up the world that gave birth to them in one gulp. Who else should I fight if not you?

In short, the current general situation in the vast void is that everyone needs food and wants to obtain resources.

But even if they were fishing by draining a pond or hunting by burning a forest, they would still do it covertly.

In short, no one jumps out to swallow the world directly. They all have to use roundabout means so as not to attract attention, and if they don't attract attention, they won't be beaten up.

He is not afraid of being beaten up, but he is afraid of being sealed up after being beaten up, with the vicious intention of starving him to death.

It's just so so so so vicious.

After seeing this, Qin would have to doubt his own position. Fortunately, his position has never changed. He has always been a friend of the light of justice and the side of justice.

The current situation is that it is easy to eliminate the carriers of weirdness in the human world, but how can we completely eliminate weirdness from the root?

The question is, there is no way, unless someone reaches a transcendent state and is able to access the essential rules of all things, otherwise how can this thing be eliminated?

Qin Ye couldn't think of a solution for the time being, so he could only crush the strange core rules of the human carrier that had been destroyed by himself.

However, one person's plan is short, while two people's plan is long.

It’s true that he couldn’t think of a solution, but isn’t there still a dead bald donkey in this world?

As his elder, if I can't solve a problem myself, I can ask that bald guy. He can solve it too, right?

If the dead bald donkey really can't solve the problem, then he decided to laugh at the dead bald donkey for a hundred years.

After that, he didn't encounter any strange things, but he did encounter a group of bandits blocking the road. The bandits were frightened by the magic of the world that Qin Ye taught Gong Jue, and their faces were covered with tears and snot, and they knelt down and begged for mercy.

But of course there is no mercy at all.

They seem very pitiful now, but in fact, these people don't farm in the wild and live by robbing passers-by.

If the robbed person does not have much money on him, they will not let him go. They will kill the men and eat their meat, and sell the women for money after they have had enough fun.

If you die accidentally, then you die.

Qin Ye could see their own evil deeds, but Gong Jue could not. He was obviously shaken by their pleas for mercy and really intended to spare them.

However, because Qin Ye was also there, Gong Jue turned around and asked Qin Ye for his opinion.

Qin Ye didn't say anything and let Gong Jue deal with it on his own.

Gong Jue finally decided to let them go.

Shi Lei kept clicking his tongue beside him, with an expression that said, "Just wait until you regret it."

Although Gong Jue is a taciturn person, Shi Lei is his peer and, like him, was accepted as Qin Ye's apprentice.

Gong Jue couldn't help but want to show himself in front of Shi Lei, mainly because he was the eldest senior brother and Qin Ye's first disciple. He felt that as the eldest senior brother, he should set an example.

Qin Ye did not intend to intervene in the argument between the two disciples. Instead, he asked the old and weak members of the caravan to separate and disguise themselves as passing travelers. After he and his companions pretended to leave, they would start over again.

The bandits who had been spared by Gong Jue before burst into tears and said that they would definitely change their ways and that they had no choice but to become bandits.

It's so dangerous outside. If they can live in the city, why would they run out and risk their lives to become bandits?

After a lot of verbal attacks, he successfully convinced Gong Jue.

However, these bandits who swore in front of Gong Jue that they would mend their ways became extremely arrogant when faced with a group of old and weak people.

Qin Ye's body does not have any qualifications to become a spiritual master, so theoretically speaking, he cannot use the spiritual techniques of a spiritual master that are based on the spiritual blood in his body.

But doesn’t this cheap disciple exist next to him?

He himself doesn't have spiritual blood, so why can't he use his eldest disciple's?

Using the spiritual blood from his eldest disciple, Qin Ye created a spiritual technique on the spot, focusing on illusions.

After all, you are teaching an apprentice, but you can't really use human lives as lessons, right?

No matter whose life it is, it’s all life.

So, Qin Ye chose to use illusion.

Gong Jue witnessed with his own eyes how cruel and vicious these robbers were when they faced the elderly, the weak, women and children, because he had been moved by their words and attitude and had let them go out of his sympathy.

This undoubtedly dealt a huge blow to Gong Jue's young mind.

When he was hit and confused and depressed, Shi Lei did not add insult to injury. Instead, he went over to him and comforted him in a gentle voice, telling him some of his own experiences after losing his father.

The relationship between the two men has warmed up after this incident, and at least it looks like the relationship between ordinary brothers.

As for Qin Ye, after a while... well, I didn't pay attention to the time, but it shouldn't be too long. In short, Qin Ye, who had been away from home for a while, finally returned to the village.

The village seemed almost unchanged from before he left, except that the crops had grown a lot bigger and the fields had become greener.

It can be seen that the little monk is not only good at eliminating evil, but also very capable in managing people's livelihood.

Qin Ye settled his cheap disciple, Shi Lei and his mother, and then went to find Tao'er.

Tao'er was working in the fields. After not seeing her for a while, Tao'er, who was raised like a little princess by Qin Ye, turned back into a mud monkey.

She didn't lose weight, but her face, hands, neck, etc., which used to be clean and neat, became dark again.

Qin Ye:?

"Dad, you're finally back."

Qin Ye was full of questions, but the mud monkey had already discovered him, ran over and threw himself into his arms.

Tao'er just came from the rice field. She was checking the fish in her own field.

The fish was put in there by Qin Ye because he was trying to raise a rice fish.

Qin Ye didn't understand the details and had never learned it, but it didn't matter. He could just catch the fish and release them into the rice fields, and when they grew up, he could eat them directly.

Anyway, Qin Ye said it was a rice fish, so it is a rice fish.

At this time, Tao'er was squatting by the field watching the fish raised in her own field, and looking forward to Qin Ye's return so that she could make delicious fish soup for herself.

When he turned around, he found Qin Ye coming back and immediately ran over.

There was still water on her hands, and when she pounced on Qin Ye, she immediately left black handprints on his body.

Qin Ye:......

"Is mud fun?"

Tao'er blinked. After all, Qin Ye had kept her clean and hygienic for more than a year, so Tao'er now knew how to keep herself clean.

However, as a child, she still has a long way to go before she can become self-reliant.

Although it is speechless that the girl who was raised clean and beautiful has turned into a mud monkey.

But what can Qin Ye do?

Even if it is a clay monkey, and even if there are black handprints on each hand, it is still his cub. What's the harm in losing it?

Qin Ye picked up Tao'er, who had turned into a mud monkey again, and walked home.

As the young master of the Gong family, Gong Jue and all the family property were given to Qin Ye by the old man. It was useless for the Gong family to be dissatisfied because they had no power.

Before Qin Ye left, he found a reliable person to manage the Gong family's business, as he himself didn't need that thing.

Tianliu City is too far away, so there is no need for it. Besides, Qin Ye is the man who owns the cross-dimensional version of Bing Xixi.

Could the Gong family’s products be more complete than his?

There is no need for that. There is no need for that at all.

Although Qin Ye doesn't need it, his cheap eldest disciple still can use it.

When the eldest disciple becomes a master, he will be able to manage the family property on his own.

Traveling around the world to eliminate strange things also requires financial support.

This time, the Gong family brought some of their elderly family members with them to take care of Gong Jue.

Gong Jue originally wanted to refuse, he didn't want his master to think that he was a child who depended on the care of his elders and family.

Gong Jue wanted to refuse, but Qin Ye agreed without hesitation.

It’s okay to raise Tao’er, but as for Gong Jue, well, I’m not very interested.

It would be better for the Gong family to send someone to take care of Gong Jue themselves.

Shi Lei is different. First of all, he can take care of himself. Secondly, Shi Lei is the target that Qin Ye took the initiative to find, and he is also grateful to the original body's daughter.

Gong Jue is different. Gong Jue is the one his old man used to scam... ahem, he was sent to Qin Ye temporarily.

There is a difference in importance between the two.

Qin Ye carried Tao'er home. Shi Lei and his mother had already chosen a room, and Gong Jue had also chosen one.

Shi Lei was helping his mother make the bed, Gong Jue was the servant doing it, and he was reading a book.

Tao'er's bed was still the same as before Qin Ye left.

Really, Qin Yeguang thought that this world was too dangerous. If he didn't take Tao'er with him when he went out and left her at home, he had to ensure her safety, so he pulled the little monk over.

As a result, the bald guy has no idea how to raise a child.

As for why Qin Ye didn't take Tao'er with him when he went out, it was because in addition to Shi Lei, another reason he wanted to go out was to study the weirdness.

How to study the weirdness with children? You don’t need to care about or consider the weird psychology. The problem is that you need to pay attention to the psychological problems of your own children.

But Qin Ye felt that he seemed to have made a bad move.

Tao'er didn't feel anything at all about the extra people in her house. As their house was a temple for the mountain god, there were already many people there.

Because the stone statues of gods can be exchanged for various materials from the master.

For example, snow-white salt without a trace of bitterness.

It can be bought with money or exchanged for food. Overall, it is of good quality and low price.

That is, everyone has a purchase limit, which means that the clever villagers can only give up the idea of ​​exchanging cheap and good goods from the mountain god and then sell them in the city to make a profit from the difference.

Of course, if they are reluctant to eat the snow-white salt and instead exchange the salt they bought for money, and then go buy bitter and astringent green salt or bitter salt, Qin Ye can't do anything about it.

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