Rebirth of Fantasy God

Hongjun immediately understood the meaning of Wang Yan's words. It seemed that he did not intend to let the human race fill the number of killings required for this catastrophe and the spiritual power gap required by the Heavenly Dao. Hongjun could not guess what Wang Yan was going to do. After thinking about it, Hongjun only had one way in his mind, and asked uncertainly: "What is Saint Wang Yan going to do?"

Wang Yan knew what Hongjun was worried about, and comforted him: "Don't worry, fellow Daoist Hongjun. Since the three tribes that should face the calamity will bear 60% of the spiritual power required for the calamity, our human race will not attack the three tribes that should face the calamity. After all, if their casualties are any greater, then..."

"Since Fellow Daoist Wang Yan said so, then let's do this." Wang Yan was interrupted by Hongjun before he could finish his next words. Wang Yan also knew Hongjun's concerns. After all, the weakness of Qiyun Chengsheng should be known by as few people as possible. Wang Yan just mentioned this deliberately because he wanted Hongjun to know that he also knew the weakness of Qiyun Chengsheng.

Becoming a saint through luck will bind one to the race that helped one become a saint, and it does not seem to be as free as becoming a saint through merit. Just like this time, when discussing how to end this catastrophe, Wang Yan and Hongjun are the most concerned. They want to gather the spiritual power needed for the prehistoric world. In the entire prehistoric world, only the human race, the three races of creation, and the three races of response to disaster have such a scale. If other prehistoric creatures are to be used to fill this hole of the catastrophe, it may not be enough to exterminate them all.

Why are there only one alien race in the world of the five alien races that compete with the human race for the fourth stage of civilization advancement, as well as the other three alien races that Wang Yan destroyed before? Now Wang Yan understands the reason. Perhaps tens of thousands of years ago, there were rich and colorful biological populations in the world of these alien races, but they were later consumed in the world's catastrophes, and in the end, only the last race was left in these worlds.

But don’t be fooled by the fact that Nuwa and the Three Pure Ones are very calm. There is only one way to end this catastrophe, and this method will not harm their interests and will not affect their strength. It seems that the advantage of becoming a saint through merit is greater than that of becoming a saint through luck, but becoming a saint through merit also has its own weaknesses. Just as the weakness of becoming a saint through luck lies in the word luck, the weakness of becoming a saint through merit also lies in the word merit.

The most taboo thing for a saint who has become a saint through merit is to be contaminated by cause and effect, karma, and consume his own merit. If he consumes too much merit, at the very least his strength will be reduced, and at the worst, he may fall into a coma because his virtue is not worthy of his position and he will not be able to wake up. He can only place his consciousness on the laws of the world and watch the changes in the world like a spectator outside the screen, unable to affect any of the plots inside.

Therefore, although a saint is immortal, if the foundation of his or her sainthood is destroyed by others, then the saint’s fate will be like that of an ordinary person who has lost his or her freedom.

Wang Yan looked at Nuwa and the Three Pure Ones who had been standing aside like outsiders, and said, "Fellow Daoist Nuwa, Daoist Taishang Laojun, Daoist Yuanshi Tianzun, Daoist Tongtian Jiaozhu, we also need your help in this catastrophe."

After hearing Wang Yan say that this kind of catastrophe was also related to the four meritorious saints, the eldest brother of the Three Pure Ones, Taishang Laojun, asked the four saints what they were wondering: "Fellow Daoist Wang Yan, I wonder what the three of us brothers can do."

Wang Yan smiled and said, "I just need you to help stabilize the heavenly secrets. I need to calculate some things. If nothing unexpected happens, the killing calamity that my human race needs to bear should be in this matter. This matter will not only not damage your merits, but after the matter is completed, the Heavenly Dao should also bestow merits. If fellow Daoist Hongjun and fellow Daoist Nuwa are interested, you can work together, and then you can also share a share of the Heavenly Dao's rewards for merits."

When Hongjun heard that Wang Yan seemed to have a way to allow the human race to survive the catastrophe without suffering heavy casualties, he actually regretted his agreement to use the three tribes of demons, witches, and remnants to resolve 60% of the killing required for the catastrophe. After all, the population size of these three tribes was related to his strength. The loss of more than 20% of the population of each race had reached the warning line that would affect his strength. When Hongjun heard that Wang Yan had other ways, he would be the only one who suffered the greatest loss in this catastrophe, so he was naturally unhappy.

But after hearing what Wang Yan said next, that Wang Yan had a way to obtain the merits of the Heavenly Dao, and that he could also join in, Hongjun automatically translated it to mean that he could have a share of the human race's opportunities. In this way, the reluctance in Hongjun's heart just now dissipated.

Hongjun decided to stop while he was ahead. Firstly, he knew that he could not do anything alone. After all, all the saints would be able to get some of the benefits after Wang Yan's success. Secondly, Hongjun himself did not care about the casualties of the three tribes. As long as there were other compensations, Hongjun could sacrifice some of the interests of the three tribes within an acceptable range.

Although he had already accepted Wang Yan's proposal, Hongjun still said, "I can agree to what Daoist Fellow Wang Yan said, but I also need the saints present to promise one thing. If the demon tribe, witch tribe, and remnant tribe suffer too many casualties in this catastrophe, you need to help me restore the population of the three tribes to 80% of the current level."

Wang Yan, Nuwa, Taishang Laojun, Yuanshi Tianzun and Tongtian Jiaozhu all expressed that they could accept Hongjun's reasonable request.

Wang Yan saw that the matter had been agreed upon, so he used the power of the saint again. The surrounding space fluctuated, and a contract made of the power of merit slowly emerged. "Everyone, in order to ensure a smooth cooperation, let's sign this contract together to put our minds at ease."

The other saints had no objection to Wang Yan's proposal, and they all stepped forward to leave their own holy seals.

Now that everyone has confirmed the same goal, the next step is to discuss the specific implementation plan to end this catastrophe. Although it has been decided to sacrifice 20% of the population of each of the three tribes that are subject to the catastrophe, the specific implementation still requires several saints to discuss a specific plan. After all, we are now in the period of catastrophe. If the intensity is not controlled well, one or three of the three tribes that are subject to the catastrophe may be exterminated.

Everyone present was a saint, who could see through the existence of all things with just a single thought. Although this ability was greatly suppressed because it was now during the catastrophe period, the speed at which they thought about problems was not affected. Once they set a goal, they quickly worked out a specific action plan.

In the plan of the six saints, the saints will not force each of the three races that are supposed to be robbed of a certain number of deaths. The saints will only intervene when the casualties of a certain race are too heavy. Everything will be handled by the three races themselves. As for how to deal with it, the method decided by the saints is to give them a little guidance and let nature take its course.