I have a little bit of talent

As the Buddha pushed out his palms, a golden light appeared and suddenly transformed into countless golden magic weapons, heading towards the five sword intentions to kill gods.

Among these instruments are the bell, vajra, drum, rosary and so on, all of which are Buddhist instruments. They are transformed by the Buddha's supreme Dharma with the control of his soul and true Qi, and contain the Buddha's supreme and immortal true meaning. Each one of them has great power. At this moment, the Buddha did not dare to be negligent when facing the sword intent to kill gods. He almost used all his strength. There was a dense golden light in front of him, and hundreds of instruments were spinning and dancing, colliding with the five sword intents to kill gods.

This is not over yet. Although the five god-slaying sword intents in front are terrifying and difficult to resist, Fang Mu's Haoran Zhengang long sword behind him is also a huge threat. It is also filled with infinite murderous intent of the god-slaying sword intent. Even the Buddha dare not resist with just his body and protective skills.

The Buddha's expression became more and more miserable. He did not turn around. His back suddenly bulged out, forming two golden palms. He suddenly put his hands together and clamped Fang Mu's sword. The immortal true meaning and the god-slaying sword intent kept colliding and disappearing, causing a teeth-grinding sound of metal friction.

Two breaths later, the golden palm dimmed and shattered, and the long sword transformed by the Haoran Zhengang also broke into pieces and turned invisible.

Almost at the same time, hundreds of magical weapons began to collide continuously with the five sword intentions of killing gods.

Fang Mu's current god-slaying sword intent has merged with the mysterious sword intent passed down by Taoist Yu Yu, and is no longer the same as before. Although he has only cultivated it to a small degree, its power is far beyond before. While the killing intent is purer, it is also dense, endless, and has infinite stamina.

Five swords intended to kill gods were seen shuttling back and forth between hundreds of magical instruments, destroying dozens of them in an instant. They exploded and disappeared in a sky full of golden light, never to be restored again. The Buddha's immortal true meaning seemed to have no effect at all.

If faced with any other truth, these magical instruments formed by the supreme and indestructible truth, even if they are destroyed, can be restored in a single thought of the Buddha, which is simply endless.

But the sword intent of beheading gods is different. The extremely pure killing intent is simply the nemesis of the immortal true meaning. While destroying the magic weapon, it firmly suppresses the immortal true meaning, making it difficult to recover.

But Fang Mu had only cultivated this true meaning to a small level of success after all, and his stamina was somewhat insufficient. After destroying dozens of magical weapons in a row, the power of his sword energy inevitably weakened a lot, and the killing force also decreased sharply, and the color became three points darker.

In the end, after the five swords were intended to destroy all the magical weapons, only a little residual power was left. Although they successfully hit the Buddha's body, they did not cause any scars. Even the extremely simple monk's robes were not damaged at all.

Fang Mu attacked for the second time, and the Buddha took action to resolve it, and the two fought to a draw.

Although the second fight between the two sides was magnificent, with golden light filling the sky and black light flashing through the air, the noise was far less loud than Fang Mu's previous punch.

Although the golden light that exploded when the magic weapon was broken blew away a lot of sand and dust, there was not much aftermath and the venue was almost intact.

This was because the power of the two men's attacks this time was deeply hidden and concentrated, the power of their true meaning was not revealed externally, and not even an ounce of strength was leaked out, which led to this situation.

In fact, the danger level is far greater than the first move between the two.

No matter whether it is the Buddha's immortal magic weapon or Fang Mu's god-slaying sword, ordinary masters will die if they touch them, and there is no chance of luck.

…………

"Is the gap between the eighteenth and nineteenth floors really that big?"

Yi Ran watched as Fang Mu's five divine-slaying swords were simultaneously launched, and even Haoran Zhengang's sword was easily blocked by the Buddha without moving a muscle, feeling completely unbelievable.

Although he knew that each level of the Heavenly Monument space was more difficult than the previous one, the difference of just one level shouldn't be that big. One should know that Feng Manlou on the eighteenth floor was a rare sword master seen once in a thousand years, and he was killed after being unable to withstand three sword energies. However, the Buddha on the nineteenth floor was able to take on five god-slaying sword intents with ease without being hurt at all!

Is the difference of one level really such a huge gap?

Turning to look at Yi Tian beside him, he saw that the latter had his mouth wide open with a look of disbelief. Yi Ran had no choice but to ask his master Taoist Chen Wei.

"Master, is there still a chance for me to win?"

Seeing this, no matter how confident he was in Fang Mu, he was a little worried at this moment. It was really that the combat power displayed by this nineteenth-level Buddha was too amazing. Even with his current cultivation level of a grandmaster and the true meaning of heaven and earth, he had no confidence in defeating this grandmaster of the three religions.

"Although the Buddha is strong, Yi Ming is not without a way to win. As long as he has more sword intent, he will have a chance to hurt the Buddha. As long as he doesn't stubbornly use his soul realm or Dharma image, he still has a chance of winning with his true intent alone."

Taoist Chen Wei's vision was naturally much higher than Yi Ran's. He clearly saw that the five swords that killed gods were extremely powerful and had gained the upper hand in the battle with the magic weapons that manifested the Buddha's immortal true meaning. It was only because they lacked stamina that they did not hurt the ancestor.

If the degree of concentration of the God-Slaying Sword Intent was a little deeper, and the number was a little greater, even if the Buddha's immortal true intention was so powerful, and his physical body was so tough, he was only at the Grandmaster level after all, and would eventually be injured or even defeated.

"Why can't I cast my domain or mystical form?"

Yi Ran was still a little confused.

He knew that as long as the challenger did not use these two spiritual methods, the incarnation that appeared on the Heavenly Monument would not be used either. Fang Mu had never used the spiritual realm or the spiritual form before, and he could easily defeat the enemy with his true intention alone, but when facing the Buddha, how could he not use all his methods.

Although they are both at the Grandmaster level and have the blessing of domain Dharma, the difference in combat power is not that big, but at least there is one more means, which may be able to turn the tide of the battle.

"You are really confused!"

Taoist Chen Wei was about to explain when Chen Xuan suddenly said:

“The founders of the three religions are all innately sacred, completely different from mortals. Their primordial spirits are born innately. Even the incarnation manifested in the space of the Heavenly Monument has a primordial spirit that is close to the innate state. How can others compare to it?

"If Yi Ming relies on his true intention and a solid foundation, he might have a chance to win. But if he uses his soul realm or soul form, hehe, I'm afraid he won't be able to move at all."

"So that's how it is. The three founders of the religions were born with their original spirits. This is too unfair to me, my junior brother."

Yi Ran suddenly realized and became indignant.

The Grandmaster realm possesses a soul that is close to the innate realm. Once the soul domain is unfolded, the binding force alone is enough to suppress opponents of the same realm and make them unable to move, forcing them to be slaughtered at will. This is indeed not fair to the challengers.

"There is no such thing as fairness or unfairness. As long as your cultivation is deep enough and your fighting power is unparalleled, there will be no obstacles that you cannot overcome. If you want to reach the pinnacle of cultivation, how can you be timid?

"Even if the founders of the three religions are innately sacred and have boundless magical powers, didn't Fang Lu defeat the Buddha of the same realm back then? If Yi Ming fails this time, he can only blame himself for not being strong enough."

Chen Xuan laughed and sneered at Yi Ran's statement.

"Junior brother, your words make everything clear." Taoist Chen Wei nodded with satisfaction.

"Yi Ming is still young after all. Even if he is defeated by the Buddha this time, it is not necessarily a bad thing. Although he has had some setbacks since his debut, he has not experienced much tempering. I believe that this trip to the Heavenly Stele will help sharpen his heart. He may be able to challenge the Heavenly Stele again in the future and climb the Heavenly Stele Ranking."