From dual spiritual roots to a sword master with all attributes

True Lord Zi Yan immediately picked up the jade slip, injected his spiritual consciousness into it, and began to read it carefully.

In just a moment, a light gradually appeared in his eyes, his face was full of surprise, and the corners of his mouth were raised so that he couldn't suppress it.

The reason why Bei Ming Sword Sect was founded on the sword is that the founder of Bei Ming was a serious sword practitioner, and his disciples all followed the path of sword practitioners.

Secondly, the Beiming Sword Sect originally established itself in the North Sea with the purpose of suppressing the North Sea monster tribe.

Later, the demon clan became weak, and they had to fight against the Bingpo Sect in the north and many demon sects in the south. The wars continued, and the sword cultivators who were unparalleled in attacking were naturally the first choice of the Beiming Sword Sect.

However, the Xiaoyao Shenyou Scroll, which is the Taoist inheritance method of Beiming Sword Sect, is not a method of sword cultivation.

Although relying on countless years of accumulation, there are also many sword-cultivation inheritances within the sect.

But the Xiaoyao Shenyou Scroll is a method passed down from the spiritual world after all, so none of these sword cultivation inheritances can reach the level of comparison.

Although in this era, Beiming Sword Sect no longer forces disciples to choose sword cultivation techniques, this has developed into a tradition.

Unless they have no talent for sword cultivation, all disciples of Beiming Sword Sect will choose to follow the path of sword cultivation.

But as a Taoist inheritance, the Xiaoyao Shenyou Scroll cannot be discarded at will.

This results in disciples who have the qualifications to practice the Xiaoyao Shenyou Scroll finding it difficult to make the sword-cultivation techniques they practice fully compatible with the Xiaoyao Shenyou Scroll.

Even though the Beiming Sword Sect has always wanted to solve this problem, it has been like this for generations in the sect. Even True Lord Zi Yan went through life like this. It is extremely difficult to make any changes.

However, the Taibai Sword Sect's sword-cultivation techniques were famous for their adaptability. It was said that even if there was no compatible technique, a completely new technique would be created specifically for the disciple based on his attributes and qualifications.

This is also the reason why it is widely rumored that the Taibai Sword Sect has countless skills, and even has skills and techniques that have no requirements for attributes, such as the Chi Nian Sword Technique that Fang Xiao first obtained.

The root of all of this is derived from the fundamental Taoist tradition of Taibai Sword Sect.

Now that this Taoist inheritance, the Nine Revolutions of Hunyuan Tiangong is in Zi Yan's hands, how can he not be happy and excited.

Although it is not easy to realize what you want from this skill.

But at least it gave Zi Yan hope of a complete solution to the problem that had troubled the Beiming Sword Sect for many years.

Just when Fang Xiao was about to ask for the outline of the Free and Easy Divine Journey volume, Zi Yan suddenly turned into light and disappeared into the cave.

"Uncle Zi Yan, what are you doing..."

Fang Xiao was stunned, and for a moment he had no idea what Master Zi Yan was going to do.

But the next moment, a stream of light flew out from the cave and fell directly into Fang Xiao's hands.

Then the forbidden formation closed, and there was no more movement.

Fang Xiao looked at the jade slip in his hand, then reacted and hurriedly checked it.

After a moment, he put away the jade slip with a wry smile.

"Are you so anxious that you don't even want to waste a word?"

The jade slip that Zi Yan exchanged for contained the general outline of the Xiaoyao Shenyou volume.

He returned to the cave so quickly, obviously he couldn't wait to participate in the Nine Revolutions of Hunyuan Tian Gong.

Fang Xiao and the others looked at each other and shook their heads helplessly. Fortunately, everything went well and the outline of the Xiaoyao Shenyou Volume was already in hand.

Then six beams of light suddenly appeared, and in the blink of an eye they disappeared into the air and disappeared among the peaks.

……

At this time, in the cave where Fang Xiao was, everything was the same as before, and it seemed that nothing had changed.

However, the scene inside the training room was quite different.

There was a fist-sized hole in front of Fang Xiao. It could only be a space vortex.

He actually hid it from Zixiao Sect and shattered the space within the sect.

If a large amount of spatial power had not been extracted, the two True Lords, Shao Ting and Yun Lei, would have come to the door by now.

After all, it is really unkind to live in someone else's house and drill holes in their walls.

Fang Xiao had his reasons for doing this.

According to the detailed description in the Nine Revolutions of Primordial Heavenly Art, the process of a cultivator opening up a cave heaven in his body is extremely complicated, but it can be roughly divided into three steps.

The first step is to use magic power to forcibly absorb a sufficient amount of spatial force and incorporate it into the body.

Humans have three hundred and sixty orifices, corresponding to the stars in the sky.

In addition to these 360 ​​orifices, there is another orifice, the location of which is uncertain and it wanders around the body. It is called a virtual orifice, and some people say it is the root nature of the physical body.

What the cultivator needs to do is to connect all the acupoints with the power of space and continuously circulate the energy among them.

Finally, with the help of these 360 ​​orifices, the location of the elusive virtual orifice that was rumored to be there was locked.

At this point, you can start the second step.

After locking the virtual orifice, the cultivator needs to mobilize the power of space and combine it with his own magic power, and condense a space seed with a special structure in this virtual orifice.

It can be said that the upper limit of the Space Seed determines the upper limit of part of the potential of the Cave Heaven.

What determines the upper limit of the Seed of Space is the extent to which the cultivator can build his special structure during the condensation process.

Theoretically, it can be built infinitely like nesting dolls.

But in reality, this not only involves the cultivator's control over the power of space and magic power, but is also linked to the supply of the two.

Even if one has endless power of space and magic, if one's own control is insufficient, what one can do is very limited.

And the more structures of this kind, the better it is not the case. This is related to the third step, which is the last step of opening up the cave in the body.

After the Space Seed is completely condensed, the cultivator needs to use his own offensive means to completely break it apart.

Create a cave world by destroying and rebuilding it.

If, in pursuit of more potential, the structure built exceeds the limit of the cultivator's ability, it may lead to the inability to break the seed of space.

And whether it is to shatter the seed of space or the subsequent complete formation of the cave, a sufficiently strong body is required as support.

Otherwise, before the space seed is broken and the cave is opened, the physical body may collapse first.

Therefore, the standard in between still needs to be determined by the monks themselves, and this method also states at the end that one should do it according to one’s ability.

And after the cave is formed, it still requires a large amount of spatial force to stabilize it.

Therefore, in the three steps of opening up the cave in the body, the huge force of space, the corresponding magic power, the soul involving control, the indestructible body and the powerful offensive force, these five are indispensable.

The reason why Fang Xiao opened the space vortex was that he wanted to continuously absorb the power of space from the void to meet the needs of opening up the cave in his body this time.

With the assistance of the Broken Sky Sword in his hand, he had an inexhaustible supply of spatial power and was spared the trouble of controlling the spatial power.

Even whether it is stable or chaotic space force, Duan Kong can make adjustments at will.

And Fang Xiao has now taken the first step in opening up the cave in his body - Dingxuqiao.