From dual spiritual roots to a sword master with all attributes

But before that, Fang Xiao reviewed his own cultivation progress again.

There is no need to say much about the magical power.

After advancing to the middle stage of the Void Refining Realm, he neither practiced breathing exercises seriously nor used the "Cause and Effect" technique only once.

Therefore, there has been little progress.

On the contrary, it is the path of Hunyuan swordsmanship.

In addition to constructing the 'Small Zhoutian Dao Meridian', there were four remaining Dao tracks, totaling one hundred and twelve.

And now, the 'Small Zhoutian Dao Meridian' in Hunyuan Sword Master's body remains unchanged.

The number of tracks converging at the core has increased from four to sixty-one.

It can be said that it is more than twice the normal peak level of the Void Refining Realm.

And this does not include the Dao track used to forge the 'Dao bone'.

Fang Xiao made a rough estimate.

In the future, when he reaches the peak of the middle stage of Refining Void, excluding the 'Dao Bones' and counting the 'Dao Meridians', the total number of Dao Tracks he possesses will probably exceed two hundred.

Fang Xiao found it hard to imagine what the Wanyuan Qi was like.

He was actually able to break through this limit.

Although he was very surprised by this, he was not worried.

The more Dao tracks there are, the stronger the 'Dao body' will be, and the more perfect the 'Dao seed' that will eventually be born will be.

This is a good thing and there is no need to stop it.

only.

Since he was going to apply the principle of 'cause and effect' to the Yuanshen Dao Sword and the Soul-Nourishing Gourd, even if he refined the Dao Tracks faster, he would no longer be able to boost his mana.

If one wants to break through to the late stage of Refining Void, he will probably have to wait until the matter of 'transformation' is over.

At that time, after using "Cause and Effect", Fang Xiao would no longer be in peak condition and naturally could not appear in the outside world at will.

Therefore, before officially starting, he still needed to confirm the current situation outside.

To ensure that everything will be safe and sound for the next period of time.

Qi Yunsheng didn't know if he hadn't asked, but Fang Xiao was surprised when he asked.

Unexpectedly, after he slipped away from Su Che, who was in the late stage of fusion, the 'Tianhe Sword Sect' behind him seemed to vent their anger on the 'Zhaixing Pavilion'.

He actually sent people to destroy it directly.

As for the combined existence of the Zhaixing Pavilion that went to the boundary battlefield, no one knows what the outcome was.

But I think its ending will not be too good.

Influenced by this, the news of the appearance of the Tianjian Mountain inheritance also spread wildly.

Not only in the Tianhai area, but also in places farther away, the news has spread like wildfire.

Nowadays, outside the city, there are people rushing to Dongyuan Region almost every moment.

On the contrary, there are only a handful of people who are far away from the Dongyuan Region.

As for the caravan, there was not a single one.

If Qi Yunsheng were ordered to continue on his journey at this time, with his cultivation level at the Divine Realm, he would certainly stand out among the army searching for the inheritance.

It even attracts the attention and suspicion of others.

Therefore, Fang Xiao also told Qi Yunsheng to stay hidden for the time being, and it would not be too late to set off again after the outside situation stabilized and eased.

As for that innate treasure, it has existed for so long and has never been taken away by anyone, so why should he be in a hurry?

It can't be that they are like the Yao family, who were all known by others by coincidence.

After arranging everything and returning to his small world, Fang Xiao did not delay and planned to devote himself to cultivation.

It's just that he didn't want to use the process of 'cause and effect' to be repeatedly observed by the sword spirit.

Therefore, I found a suitable excuse to send him away.

"Senior, there is now a sword cultivator in my little world.

If you have nothing else to do, I would like him to try to participate in the inheritance test as well."

The person Fang Xiao was referring to was naturally his master Ling Taichu.

Although after passing the first stage, one can only cultivate to the Soul Forging Realm.

But Ling Taichu has not yet reached the Lianxu stage, so it is actually appropriate for him to practice the 'Wansheng Tongxuan Sword Technique' now.

There will be one more option for the future path.

Of course, the prerequisite is that you can pass the test.

Fang Xiao is still quite confident in his master.

Countless people in the Yao family have participated in the inheritance test, and the sword spirit has long been accustomed to it, so naturally he has no objection.

Therefore, I agreed very readily.

Seeing the inherited sword going away, Fang Xiao's eyes relaxed.

He then closed the cave door and officially began his practice.

The first thing he had to do was to use the "Cause and Effect" method on the Yuanshen Dao Sword and the Soul-Nourishing Gourd.

What surprised Fang Xiao was that after enjoying the benefit of "cause and effect" only once, these two natal Taoist artifacts jumped into mid-grade Taoist artifacts.

This is much faster than when he increased his magic power.

But after thinking about it carefully, Fang Xiao understood the underlying reason.

On the one hand, he has a small world in his hands, and the paths of "heart" and "soul" are endless.

In other words, the 'cause' will almost never be cut off.

On the other hand, the Dao track possessed by Hunyuan Sword Master is far beyond what it used to be.

In addition, there is the corresponding power of the Tao to assist and support.

Although the track remains silent for about a hundred years, the effect it can produce is several times greater than before.

In fact, logically speaking, the difference between 'Xuanzhen Daoqi' and 'Daoqi' is that the former is a Dao track, while the latter is a Dao track projection.

And all of Fang Xiao's natal treasures were refined from Dao tracks. Logically speaking, they should be able to draw in the power of the Dao, just like the 'Xuanzhen Daoqi'.

It shouldn't be classified as a Taoist weapon at all.

However, they could only exert the power of Dao weapons, which was something that puzzled him for a while.

However, before that, after the sword spirit's in-depth explanation, Fang Xiao also figured it out.

Whether a Taoist weapon is promoted to a 'Xuanzhen Taoist weapon' or a 'transformation weapon', there is actually a hurdle to overcome.

And this hurdle is the "Tao Meridian".

No matter whether it is the Dao track or the projection of the Dao track, if it does not form the "Dao Meridian", it will not be able to draw the power of the Dao.

The same is true for utensils.

However, when it comes to them, they don’t call it the ‘Tao Vein’, but the ‘Source of God’.

This is the source of the magic.

And because the magical powers of various Taoist instruments are different, there is no clear way to form this "divine source".

This breakthrough can only be achieved by the Taoist weapon itself.

Although "from cause to effect" can even skip the breakthrough process.

But Fang Xiao was not sure whether the Yuanshen Dao Sword and the Soul-Nourishing Gourd could gather the "divine source".

If so, how long would it take?

So, Fang Xiao set a deadline.

That is a thousand years of time in this small world.

Corresponding to "cause and effect", there are eleven chances.

If Erbao still cannot gather the 'divine source' and make a breakthrough after spending such a long time, then he can only give up.

After all, if you persist in fighting, it will be equivalent to infinitely delaying your chance to improve your cultivation.

This would be a bit of a loss.

But this is just preparing for the worst.

The real situation may not be as bad as he thinks.

Maybe everything will go smoothly and the "divine source" will be gathered directly.