Unknown Knight

Chapter 269: Integration of Politics and Religion

(The previous chapter was published in a hurry and was not revised or supplemented. Please forgive me. It has been revised now and the content is more rigorous and rich. For the sake of plot continuity, please read it back and take a look. Thank you!)

With the first successful case, the following divine blessing ceremony went much more smoothly.

There were a total of fourteen slaves dying. Except for the white slave who was beaten, most of the others had scurvy. Several black slaves were infected with sexually transmitted diseases, and their lower bodies were ulcerated beyond recognition.

These diseases are difficult to treat or even incurable even at present. For example, sexually transmitted diseases are difficult to cure even if the symptoms are controlled. In this world, the ultimate result of contracting these diseases is death.

However, these were all child's play for Nana, a nano-core machine. It was just that when treating the venereal diseases of the black slaves, Aix deliberately showed their disgusting and rotten work to everyone, and said in a majestic warning tone:

"Promiscuity is an unforgivable sin that the Supreme God will never allow. Anyone who gets a venereal disease from promiscuity will be punished by the Supreme God by having his tools cut off."

Then it activated the nano core machine and directly cut off the infected parts of these black slaves, leaving only an inch-sized part. It looked like it was fully erected, and the size was definitely no larger than half a finger, causing all the men present to feel a chill in their crotch and cover their lower bodies unconsciously.

Aix had no choice but to do so. Although he had long discovered that the nano core machine had the function of solar charging, it could also be slowly charged by sun exposure. It could be used for a long time under strong sunlight for a whole morning, so there was no need to worry about lack of electricity.

However, as a leader, his energy is limited and he has many things to worry about. He cannot waste all his time dealing with these dirty things, so he punishes them in public to prevent those young and strong leaders from doing nothing after eating and just messing around.

You must know that sexually transmitted diseases are highly contagious. Once promiscuity spreads, the entire territory will be flooded. Wasting nano-core machines to provide them with free treatment will only make people unscrupulous and have no bottom line. Then the leaders should not do anything else.

In short, the whole ceremony was very successful. It not only directly established the status of the Prophet of Aix, but also established the status of the high priest of Velen and the saints of Aisu and Ran Ying. James was appointed as the high priest by Aix, and even Niza, Bestul, Mathilde and Zeb were appointed as the four generals.

Aix had privately used Nana to strengthen their bodies. Now they are all completely healthy, with strong digestive systems, minor defects in their internal organs have been repaired, and their functions have been enhanced. Both their mental state and physical fitness are several times stronger than ordinary people.

Especially the four divine generals, their original abilities and combat skills were unmatched by ordinary people, and now after their bones and muscles have been strengthened, they are even more beyond the reach of others.

After the ceremony, Aix not only established the priesthood, but also made specific division of labor for each leader.

High Priest Velen is mainly responsible for religious affairs. He usually presides over and arranges various activities and daily work within the religion, guides the people to believe in the religion, presides over the formulation and implementation of doctrines, and judges the crimes of the people under his jurisdiction in the name of the religion.

The two saints, Aisu and Ranying, mainly assist Velen in handling church affairs, managing various affairs in the lord's mansion, and performing divine blessings on behalf of Aix. After all, Aix has a lot of things to deal with, and he doesn't have so much time to bless every day. The three of them, even Velen and James, can preside over the divine blessing ceremony alone.

The high priest James is mainly responsible for assisting Aix in handling various government affairs of the territory, leading all doctors and veterinarians in the territory, guiding and supervising the health and epidemic prevention work of the territory, and treating common diseases of the people in the territory. After all, God's blessing requires a large number of troops, and a blessing ceremony cannot be held for just a minor illness. Unless it is a serious illness or terminal disease, a blessing ceremony will not be held easily.

Aix further subdivided the territory's army into two legions, a scout corps and a prophet guard.

One of the legions is called the Homecoming Legion, which is mainly recruited from outsiders who have fallen here. Most of them are people who have worked as mercenaries and caravan guards. It is mainly composed of cavalry and heavy armored infantry. It is led by the god general Niza, and the number of people is tentatively set at 200.

Another legion is called the Slave Legion, which is mainly composed of purchased and rescued slaves. It is mainly composed of array infantry with a combination of light and heavy infantry. It is led by the god General Bestur, and the number of people is tentatively set at 300.

The scout team is led by General Zhebu. Its members are selected from all the subjects with excellent riding skills. They are mainly responsible for patrolling and guarding the outer areas on the edge of the territory. The number of people is tentatively set at thirty.

The Prophet's Guard is led by General Mathilde. Its personnel are mainly composed of relatively loyal and reliable subjects. All members are heavy-armored infantrymen. They are mainly responsible for protecting the security of the core areas of the territory. The objects of protection are Aix, the leaders and their families. The number of people is tentatively set at thirty.

Not all army soldiers are fully ready for duty. Except for the Prophet Guards and the Scouts, which have a relatively high standing rate, the two major legions usually have only more than 50 people responsible for guard training, while the others are engaged in other work and resting.

As for other leaders, they also have their own responsibilities. For example, Bolcha is mainly responsible for collecting and compiling various intelligence inside and outside the territory, and is directly responsible to Aix; Big Mike is mainly responsible for organizing craftsmen from all walks of life to produce, and is responsible to James; Bampo is mainly responsible for the production of various fabrics, as well as the processing of reed and wood products, and is also responsible to James.

In addition, there are some other trivial matters and tasks, which are handled by whoever the leader finds. Fortunately, the territory is just being established and everyone is very motivated. There are not too many grudges and there is no buck-passing.

If there are still things that cannot be handled, they will be reported up the chain until they get to Aix. If he still cannot solve it, everyone will sit down together to discuss solutions and eventually the problem will be resolved.

Now, a preaching ceremony is held in the territory every weekend morning, usually presided over by the old charlatan Velen. It is mainly used to carry out some positive brainwashing and public opinion guidance for the people in the territory, preach the currently simply compiled doctrines, mediate the contradictions and conflicts between the people in the territory, and relieve the psychological emotions of the people in the territory, etc.

There is a shortage of supplies and few entertainment activities in the desert, so the people soon fell in love with this organized group activity, and more and more people took the initiative to participate.

Velen even provided timely guidance, allowing the subjects to spontaneously speak to everyone in front of the altar about their practice and understanding of the doctrine, and commenting on and correcting their understanding. Sometimes Aix also joined in, and encouraged the subjects to envision some modern advanced concepts and ideas.

Through this initial attempt at religion, Aix discovered that the management of the territory was much smoother and less stressful than before, everyone's work enthusiasm increased, the happiness index of the people also increased, and even the centripetal force and cohesion increased significantly.

This made Aix initially realize the benefits of "people having faith", and he increasingly identified with and liked this management model of combining politics and religion, and invested more energy in the formulation of doctrine.

Tap the screen to use advanced tools Tip: You can use left and right keyboard keys to browse between chapters.

You'll Also Like