At the beginning, you will meet a fox demon and be taught the art of immortality

Yongzhou City is located on Qinbei Road. Some unusual things have happened in this city in recent days.

The state capital, which was originally unwilling to accept hungry people into the city, actually opened its doors and set up a temporary resettlement camp in the city to receive hungry people from all directions. At the same time, the wealthy people who had made a fortune during the war seemed to have changed their temperament overnight and generously opened their own granaries to donate food to help the victims.

The residents of the city were grateful for these unexpected acts of kindness, but some wise men noticed something was wrong. They were keenly aware that something strange was going on and that a rebellion was about to break out in Yongzhou.

At this moment, Su Rui was wearing a cassock, transformed into a young monk with a pretty face, red lips and white teeth, sitting cross-legged in the guest hall of the prefecture. The Dharma wheel behind his head was looming, exuding a mysterious atmosphere. This monk's robe was a treasure given to him by old man Wei when he gave him the Dharma. Its original owner was the evil monk who created the "Great and Small Sandalwood Sutra for the Salvation of All Living Beings". Although old man Wei reminded Su Rui many times when handing over this magic weapon that this outfit might attract the evil monk's mortal enemy, Su Rui didn't care.

He is now a man standing on the top of the mountain. Although he is still in the initial stage of transcending tribulation, among the hundreds of millions of people in this human world, there are only about 20 to 30 people who can transcend tribulation. Even if he happens to meet him, even if he cannot beat him, if he wants to run, there are probably few people who can stop him.

Along the way, the sight of starving people and bones everywhere made Su Rui's murderous intent grow stronger and stronger. Although he had never been a kind-hearted person, he could not remain indifferent in the face of such a tragic situation.

These days, he has lost count of how many corrupt officials and black-hearted landlords he has killed with his own hands. Unfortunately, relying on Taoist killing may solve some problems, but it is far from enough to save the people.

At this moment, he suddenly thought of the "Great and Small Sandalwood Sutra for Saving All Living Beings" used by the evil monk. Although he called this set of exercises a crooked way, the power of salvation contained in it was real.

And most importantly, it can convert enemies into its believers, which not only increases its own strength but also solves the current difficulties.

Back then, the evil monk used this trick to gather a group of people, claiming to be the true Buddha incarnate. They occupied several states on the border of Xitang and almost established their own Buddhist country.

So Su Rui decided to give this method a try. After killing several big landlords and finding that it didn't work, he decisively changed his method and put on the monk's robe left by the evil monk, instantly transforming himself into an evil monk.

From this moment on, he began to use the "Great and Small Sandalwood Sutra for the Salvation of All Living Beings" to turn all those officials and landlords who were unwilling to let people into the city and release grain for disaster relief into his believers.

He had been on this journey, sleeping in the open air, and after going through countless hardships, he finally arrived at Yongzhou City. At this moment, Su Rui was sitting in the main hall of the Yongzhou City City God Temple, overlooking the county officials and landlords who were worshipping devoutly below. Among these people, the most eye-catching was the City God with a look of fear on his face, and the group of judges and other gods standing behind him.

It turned out that this City God was the one who was forcibly detained by Su Rui before. Perhaps because he had recognized the true identity of the "evil monk" in front of him, he showed such a horrified expression when he saw Su Rui.

In addition to the City God, there were several pale-faced practitioners in the temple. They were all sent by the sects supported by the prefectures and counties, and their purpose of coming this time was to investigate the changes that had occurred in the prefectures and counties. However, when they saw that everyone was worshipping Su Rui as if he were a god, they immediately realized that this person must be an evil monk who was causing trouble in the world.

So, they attacked without hesitation and wanted to kill Su Rui, but the result was horrific - Su Rui just lightly slapped out a large sandalwood Buddha light handprint, and easily defeated them, making them his prisoners.

"I will be leaving tomorrow. You must follow my instructions and manage the affairs of the city well. In the future, I will open up the Buddhist Pure Land and leave a place for you. If you disobey me, I can cast a spell to open the door to the Avici Hell and let you experience what it feels like to sink in the eighteen levels of hell..." His voice was not loud, but every word echoed in everyone's ears like a loud bell, making their ears buzz.

After saying that, he waved his sleeves and asked everyone to leave. The officials and big landowners of the prefectures and counties turned pale, with cold sweat on their foreheads, as if they had heard something extremely terrifying.

"We will follow the will of the True Buddha." They bowed their heads and said in unison.

Then, they left the guest hall reluctantly. The gods such as the City God, the Judge, and several practitioners watched the officials and landlords from the prefectures and counties leave, but they stood still and dared not move.

"Are you not leaving yet?!" Seeing that they were like wooden sticks, Su Rui glared at them and shouted angrily, "Are you going to stay and have dinner with me?"

The City God, Judge and other gods in the hall immediately felt relieved, chanted words like "Thank you, holy monk", and ran away.

The practitioners looked at each other and walked out of the guest hall with disbelief on their faces.

Su Rui's original purpose was to simply distribute food to the disaster victims and save a few starving people from his sight. Now that this goal had been achieved, he really had no interest in staying here any longer. He said he would wait until tomorrow before leaving, but in fact, when everyone left the living room, he immediately turned into a golden light and disappeared from the living room in an instant.

The next second, he had transformed into a young Taoist priest and appeared outside the city gate.

Su Rui was used to such changes because he had come here all the way. So, although his speed was not fast, it took him nearly a month to finally get out of Yizhou and arrive in Yongzhou.

However, the journey, though long, turned out to be a win-win.

In the states and counties he passed through, most of the officials and local landlords became his believers. Even after he left, these places still carried out relief work for the hungry people in an orderly manner.

Su Rui felt very pleased when he saw what he had done. He knew that his efforts were not in vain and that these people would benefit from him.

Moreover, Su Rui's action not only brought him a lot of humanitarian merit, but also the large and small sandalwood Buddha lights from the sandalwood Buddha that he observed in his Niwan Palace almost overflowed.

This made Su Rui feel extremely surprised and delighted. He realized that his behavior was not only helping others, but also accumulating great merits.

Xiaotu was the happiest person along the way, because almost all of the humanitarian merits that Su Rui obtained were used to repair his body. After being repaired by a huge amount of humanitarian merits along the way, the cracks on his body have recovered by 60% to 70%. As long as he continues and reaches Shenjing, the cracks will be recovered to at least 90%.

And Su Rui is still very concerned about the continuous increase in the number of his own sandalwood Buddha lights. You know, every ray of Buddha light he gets is provided by a devout believer. If you follow this logic, then the number of believers he has at this moment may be as high as hundreds of thousands!

What a huge number this is!

However, what made Su Rui extremely distressed was that although he already possessed so much Buddha light, he did not know how to make full use of it.

So far, the only thing he could do was to use the Buddha's light to create a Buddha's light shield for himself or his followers, and to condense the Buddha's light into a huge Buddha's hand, and then use the "Tathagata Palm" to suppress the enemy. Apart from that, he knew nothing about other uses of the Buddha's light.

In order to better grasp and use these precious Buddha lights, Su Rui decided to change his itinerary to Shangjing. He planned to take a detour and go to Dalin Temple first to visit the master who practiced there, Old Man Wei.

On the one hand, he could reminisce with the master; on the other hand, he could also ask the great monks of Dalin Temple for some advice on how to use the Buddha's light. Of course, it would be even better if he could exchange one or two magic weapons from them that could be used with the help of the Buddha's light. This would not only help Su Rui better understand and use the Buddha's light, but also improve his strength. It was really a good way to kill two birds with one stone!