At the beginning, you will meet a fox demon and be taught the art of immortality

That night, after Su Rui walked out of Xuanmiao Temple, he found a group of caves at the edge of the cave that were specially opened by the Qingcheng Sect for true disciples and inner disciples. He found a relatively cleaner cave and lived there.

In the Qingcheng Sect, many outer disciples and boys are children of wealthy families in the mortal world, so the sect is not short of supplies. After Su Rui chose the cave, he went to the Internal Affairs Hall to get a few sets of bedding and some daily necessities from the disciples stationed in the caves. After tidying up the cave, it actually had a warm atmosphere.

After Su Rui chose the cave, the little fox demon changed back into the appearance of a lotus and busied itself with this and that. At this moment, it was discussing with the red dragon whether it was possible to hunt some colorful pheasants outside the cave for dinner!

During this period of time, the poor little fox demon followed Su Rui and became thin due to hunger because he couldn't eat chicken.

Su Rui did not join their plan to catch the chicken, but instead took out the Green Fly Sword and began to wield the sword crookedly. Learning the sword-wielding technique does not mean that you can immediately fly across the sky, from the North Sea in the morning to Cangwu in the evening. On the contrary, after learning the sword-wielding technique, you still need to start from the beginning, slowly explore and control it, so that you can fly faster and more steadily.

Since Su Rui had not had time to refine the Purple Swan Sword, he could only use the Green Fly Sword to practice sword-wielding. Since he had not cultivated the "Innate Gengjin Sword Art" to the third level of entering and exiting the Qingming level, he had not been able to cultivate a sword and shield, and could not condense a layer of true energy membrane outside the sword light to resist the wind and rain. Su Rui was now standing on the sword light of the Green Fly Sword, and could only practice at a low altitude of three or four meters above the ground. The wind was strong when he flew high, and the feeling of that wind filling his mouth and nose was extremely uncomfortable.

The flying speed of the sword control technique is about the same as driving a small electric donkey, about 30-40 kilometers per hour, which is similar to the Yinyun escape technique he had mastered before. The comfort level is not as good as the Yinyun escape recorded in the "Xuanming Sutra". After all, when using Yinyun escape, the cloud will wrap his whole body, and he does not need to face the wind directly.

However, Yinyundun can never compare to the sword-riding technique, because the sword-riding technique is easy to learn, takes a short time to activate, and more importantly, has great growth potential. It will become faster as the level of Taoism increases and the flying sword is upgraded. Some old monsters who have been flying with swords can even reach a speed of 20,000 to 30,000 kilometers per hour, which is quite terrifying!

In addition, when using the sword-controlling technique, one can also control another flying sword to fight against others at the same time, which is actually the same as the cloud escape technique, wind escape technique, etc.

However, since Su Rui is still just a rookie, it is already very good that he does not lie on the flying sword to fly. For the time being, he cannot fly and fight with the sword at the same time.

The night in the cave did not seem to be as dark as imagined. In order to keep the cave bright, the Qingcheng Sect actually used a magic tool to project the starry sky outside to the top of the cave, so that the moon and stars could also be seen inside the cave.

In order to avoid disturbing other Qingcheng disciples who were resting in the cave, Su Rui only practiced for half an hour, then retracted the Qingxie Sword and returned to the cave.

The red dragon and the little fox demon actually caught a few colorful pheasants and used clay pots to make chicken soup. Looking at the milky white chicken soup with an alluring aroma and the big fat chicken, Su Rui felt hungry and immediately joined the "battle" with the red dragon and the little fox demon to snatch the chicken legs...

After eating and drinking, Su Rui took out the Purple Swan Sword and began to refine it with the Shangqing True Qi.

The Purple Swan Sword had already developed spiritual consciousness and barely reached the level of a magic weapon. Su Rui poured the Supreme Pure Qi into the sword and felt one of the divine restrictions and two restrictions that had been refined not long ago.

According to the different production methods, flying swords and magic weapons can be divided into three types: talisman instruments, magic instruments, and magic weapons. Talisman instruments are simply made by engraving talismans on swords or other objects, just like the Nine-Character Mantra Sword that Su Rui bought before is actually a talisman instrument.

Talismans are different from talismans. Talismans are a combination of talismans and utensils. They have specific uses and the effect of talismans mobilizing the spiritual energy of heaven and earth. A single powerful talisman is sometimes even more powerful than a magic weapon. For example, the "Great Sage Save Life" talisman given to him by the little fox demon is a powerful summoning talisman. However, most talismans require specific pens, ink and paper to communicate with the five elements, yin and yang, and evil spirits, so they are basically disposable. Only specific materials can be made into reusable talismans. For example, the talismans used by the Xitang court to command gods were made of special materials.

Magical weapons are flying swords and instruments that have been refined to impose restrictions but have not yet become divine restrictions. The small cloth bag, Qingxie sword, and Xuanyin banner currently in Su Rui's hand are all magic weapons.

The magic weapon is a general term for the magic tools that have condensed the divine prohibition, which means that if you have the divine prohibition, you are a treasure. The more divine prohibitions there are, the higher the level of the magic weapon. After generating nine divine prohibitions, there is a chance to generate an innate divine prohibition, which is the legendary acquired treasure. The innate treasure is naturally generated by heaven and earth, and it is born with an innate divine prohibition and controls a certain rule of the avenue.

Since the divine bans in magic weapons have a specific power-enhancing effect on them, generally speaking, magic weapons are more powerful than magic tools. Of course, the power will also vary due to the different refining techniques of each school.

Although in many cases, there is a very small chance that a magical weapon that has been given birth to divine prohibitions can give birth to spirituality, and a magical weapon that has been given birth to innate divine prohibitions will inevitably give birth to spiritual intelligence. Therefore, spirituality is not an important factor in measuring the power of a flying sword or magic weapon, but the general rule is that the more advanced the aircraft or magic weapon, the more spiritual it is.

Su Rui currently has three and a half magic weapons in his hands. The Dragon Diagram Bagua and Thunder Scale are definitely one, and the Purple Swan has a divine ban as well. Although the Blue Luan also has a divine ban, the sword body is only half, so it can only be considered half a piece.

Su Rui had never practiced the secret method of prohibition and could not refine weapons, but the Purple Swan Sword itself was a flying sword used by the uncle of the Qingcheng Sect, and had long been transformed to be used for the use of the Supreme Pure Qi. Moreover, it was abandoned and placed in the sword tomb, and the Qi imprint had long been erased or dissipated. Therefore, Su Rui only needed to urge the Supreme Pure Qi to infect the divine prohibitions and the veins of the prohibitions in the sword and leave his own imprint, and he could control this flying sword.

This process is not complicated, but it consumes quite a bit of energy.

Su Rui spent a whole night refining, recovering his energy, and refining again intermittently, and finally succeeded in refining the Purple Swan Sword before dawn.

Looking at the purple sword floating in front of him with the sword-controlling hand gestures, Su Rui felt filled with a sense of accomplishment.

This made him unable to help but jump onto the flying sword and control the Purple Swan Sword to fly out of the cave.

The speed of the Purple Swan Sword was more than twice that of the Green Fly Sword, nearly 70-80 kilometers per hour. After Su Rui stood on the sword light and enjoyed the high-altitude "speeding" against the wind, he returned to the cave shivering with a unique tousled hair style.

He had practiced the "Boy's Kung Fu" and his yang energy was strong. In addition, his divine ape body controlled the Samadhi True Fire, so he was not afraid of the cold under normal circumstances. But the wind in the sky in the early morning was too strong and too cold. He flew against the wind at high speed and was inevitably invaded by the cold, shivering with cold.

After returning to the cave, Su Rui urged the Shangqing Qi to circulate throughout his body, and then drove the cold air out of his body. Of course, this is the convenience brought by practice.