Different World Card Fight

Chapter 457: Skills

It must be said that the real battle they witnessed was a world of difference compared to what Jiang Jun had seen in his previous life. Although Jiang Jun had seen Titans and Dreadlords in his previous life, Warcraft was a 3D game after all, and the sense of reality was much stronger than that of Legend. So the direct transition to the real scene in front of him was very different.

It's not that big.

But it is not the case with Legend. It is like a battle between warriors. There are only warriors on the screen and simple movements, but you can really feel the warriors' power and toughness.

However, among the three legendary professions, the warrior has the fewest skills, but the battles are indeed magnificent, so Jiang Jun first focused on the warrior.

As for the Taoist priests, the might of the divine beasts is of course not to mention, but the most eye-catching thing is the healing skill. Of course, there is also the group healing skill.

In this world, battles are not represented by health bars. In this case, injuries are inevitable during battles. Of course, it is for this reason that if you are in a game, low health is not a big deal, but in a real battle, injuries will greatly affect your combat effectiveness, and even attacks on vital parts and limbs will be a big problem.

There is no need to say more about the healing spell. As for the healing spell, it is naturally a skill to recover from injuries. Generally speaking, there are several directions for the healing spells of the system. The first is the healing spell of the light system, and the second is the healing spell of the water system. These two are undoubtedly the most popular.

Wide range of skills.

In addition, there are relatively rare and scarce healing skills, such as the time-related ones, which operate the laws of time to restore the target's state to the state before injury, or accelerate the healing state, consuming physical energy to speed up healing.

As for the more mysterious treatment processes, inexplicable existences, and indescribable skills, there are many more.

For example, the healing team member Inoue Orihime in Bleach. Aizen commented on Inoue Orihime's ability in the Palace of Night as "rejection of everything", which is to limit, reject and deny all things that have happened. The ability to restore everything to the state before the event is an infringement on the god.

capabilities in the field.

Relatively speaking, in terms of treatment, each ninja team must be equipped with a medical ninja for every three members. Such existence will not be ignored in any secret realm. There are countless mysterious rules and mysterious skills. And here, seeing the healing technique, Jiang Jun felt that it should belong to the light system, but he could not guarantee it. Because Jiang Jun had considered before that the rules of the legendary world were too simple, maybe

Their skills are the ability of the law with absolute effect, which is fundamentally different from light treatment. Absolute effect is the highest priority. For example, in terms of treatment, when a master gives treatment to a great god, the effect of light or water is undoubtedly small, even if it is time or some other mysterious ability.

, the price to be paid is not small. But in terms of absolute effect, it may be a direct effect, ignoring other conditions.

The absolute effect can be said to be mediated by the secret realm or the original game rules. For example, when healing, it seems to be a Taoist priest's healing spell, but in fact, the rules when the healing spell takes effect are the rules of the game, that is, it directly acts on the blood volume, just like in the game,

The amount of health increased by each healing spell is fixed and does not affect the external performance in reality.

In this way, the meaning is completely different. The same is half the health, one is a fatal injury near death, one may be disabled, and the other may just be blood loss, etc., but once the health is restored, it is cured, so the difficulty is different,

The result is the same, that is no joke. The value of this skill is definitely sought after by the world.

Jiang Jun also knew that the Taoist priests' positioning could be said to be an auxiliary profession, so although the auxiliary skills were not as complicated as those in Warcraft, the basic abilities were still there.

Mental warfare method, improve the hit rate in combat.

Holy armor can improve defense.

Psychic revelation, can show the target's status, similar to insight skills. Trapped spell, the monster trapped in the spell can only walk in circles because it can't see the outside. But when the hero and others walk into this hexagon, the magic will disappear. When the trapped monster is attacked by the outside world,

Even when the hero is fighting many people, it is best to fight one-on-one, and the confinement spell will glow to show the boundaries.

Although these skills are not direct attack capabilities, they can effectively change the strength of the enemy and us and greatly enhance the team's combat effectiveness.

As for the mage's skills, it ultimately comes down to thunder and fire. Fire-based fireball, resistance fire ring, hellfire, etc., while thunder-based flash movie, hell lightning, etc., are another kind of magnificent and stunning momentum.

Two flowers bloom, each with its own characteristics. On this side, Jiang Jun was undergoing trials in the Qianchong Tower, while on the other side, Jiang Jun split up. Jiang Jun's split avatar returned to the family in his place, but he learned some things that confirmed the things that had been shown by various clues before. Although Jiang Jun had guessed about this matter long ago, he was still surprised when he really confirmed it. That was the origin of the Jiang family. Jiang Jun, Jiang Fei and others were led into the depths of the Jiang family and saw the statue of the ancestor of the Jiang family directly. It was not someone else, but

It is the previously guessed Jiang Shang Jiang Ziya. Jiang Ziya, surnamed Jiang, clan Lü, given name Shang, another name Wang, courtesy name Ziya, or simply called Ya, also known as Lü Shang. Han nationality, born in 1156 BC, died in 1017 BC, lived to be 139 years old, successively assisted six Zhou kings, and was called "Tai Gong Wang" because he was the ancestor of the State of Qi, commonly known as Jiang Taigong. In the early Western Zhou Dynasty, he was named "Tai Shi" (a name of a military officer) by King Wen of Zhou, and was respected as "Shi Shangfu". He assisted King Wen and conspired to "cut off the Shang Dynasty". Later, he assisted King Wu of Zhou in destroying the Shang Dynasty. He was granted the title of Qi for his merits,

He became the founder of the State of Qi during the Zhou Dynasty. He was an outstanding politician, military strategist and strategist in Chinese history. Jiang Ziya, surnamed Jiang, clan Lü, given name Shang, another name Wang, courtesy name Ziya, honored as Taigong Wang, and King Wu honored him as "Master Shangfu". He lived in the late Shang Dynasty. He was a fairy from the East Sea (now Donglu Township, Ju County). It is said that his ancestors were "four

Jiang Ziya was one of the "Yue" (the first emperor of the Song Dynasty) and had helped Dayu control floods. He was granted the title of Lu, and Jiang was his clan name. When Jiang Ziya was born, his family was already in decline, so when he was young, he went to Kunlun Mountain to seek immortality and worshipped Yuanshi Tianzun as his teacher. After failing to cultivate immortality, he was sent down the mountain by Tianzun to tell fortunes in the secular world. However, Jiang Ziya had poor qualifications but strong ambitions. Whether he failed to cultivate immortality or told fortunes, he always studied astronomy, geography, military strategies, and ways to govern the country, hoping to one day display his talents for the country. Although he was full of knowledge and talent, he was very ambitious.

Jiang Ziya was a brilliant man, but his talent was not appreciated in the Shang Dynasty. He was over 60 years old, with a head full of white hair and extraordinary experience, but he was still looking for opportunities to display his talents and ambitions. Jiang Ziya was the founder of Qi State, the chief strategist of King Wen of Zhou to overthrow Shang and King Wu of Zhou to conquer Yin, the supreme military commander and founding hero of the Western Zhou Dynasty, the founder of Qi culture, and an outstanding strategist in ancient China with a long-lasting influence.

A military strategist and politician. His historical status is recognized in the classics of all dynasties. Confucianism, Taoism, Legalism, Military Science, and Diplomacy all regard him as their own, and he is respected as the "Grandmaster of All Schools". Jiang Ziya is the 54th generation grandson of Emperor Yan Shennong and the 36th generation grandson of Boyi. He was the Grand Master of King Wen, King Wu, King Cheng, and King Kang of Zhou, and the King of Qi. His wife was named Shen Jiang. He had 13 sons: Ding, Ren, Nian, Qi, Fang, Shao, Luo, Ming, Qing, Yi, and Shang.

, Qi, Zuo, daughter Yi Jiang was made the wife and queen of King Wu of Zhou. Born in 1211 BC, the eighth year of Gengding in the Shang Dynasty, the year of Yiyou, in the East China Sea. Family of Taigong of Qi; in 1072 BC, the sixth year of King Kang of Zhou, he died in the capital of Zhou, Haojing, at the age of 139. Jiang Ziya spent half his life in obscurity, unable to find a master, wandering around, but he was able to be patient, observe the situation, wait for the opportunity, and finally met a wise master, assisted Ji Chang, cultivated virtue and strengthened military power, in order to revive Zhou. King Wu of Zhou defeated King Zhou, Taigong was his military advisor, and they fought in Muye, destroyed Shang and prospered Zhou, and established

During the Zhou Dynasty, Jiang Ziya was granted the title of King of Qi. He ruled the country well and created a great country. His legacy still exists and has been passed down from generation to generation, laying the foundation for the later Duke Huan of Qi to "unite the nine states, unite the world and become the leader of the Five Hegemons". Before the Tang and Song dynasties, Jiang Ziya was granted the title of Martial Saint by successive emperors. Emperor Suzong of Tang granted Jiang Ziya the title of King Wucheng. During the reign of Emperor Zhenzong of Song, Jiang Ziya was granted the title of King Zhaolie Wucheng. During the Yuan Dynasty, the people added some myths and legends to Jiang Ziya.

. During the Wanli period of the Ming Dynasty, Xu Zhonglin created the novel "The Investiture of the Gods". From then on, Jiang Ziya was transformed from a human into a god, and was widely believed by the people. Jiang Ziya's life was full of ups and downs, but also vigorous and mysterious. He can indeed be called a strange person, a strange thing, and a strange man. Looking at Taigong's achievements throughout his life, he has made outstanding contributions in military, political, economic and other aspects, especially in military affairs. Therefore, Sima Qian said that "later generations who talk about military affairs and the secret power of Zhou all regard Taigong as their original plan." He can be called the ancestor of military strategists and the source of military affairs. Jiang Ziya is an all-wise and omnipotent figure in Chinese history, a "tall, big, and complete" image on the Chinese literary and artistic stage, and a god who is above all gods on the Chinese altar. As a religious god, he is a god of war and wisdom, and is regarded as the protector of "Taigong is here, there are no taboos."

God. Since Gugong Tanfu, the Zhou Dynasty hoped to get a saint, a wise man who could maintain peace and govern the country with both military and cultural skills, to assist the Zhou Dynasty in achieving the task of destroying the Shang Dynasty and establishing the Zhou Dynasty. Therefore, Taigong was called "Taigong Wang". When King Wu came to power, he was called "Shi Shangfu". He was honored and favored to the highest level. King Wen appointed Taigong as "Taishi", the highest official among the "Three Dukes" of the Western Zhou Dynasty. He was in charge of the army and also in charge of politics. At that time, "the world was divided into three parts, and two of them belonged to Zhou. Taigong's strategy was the most important."

The words "many" show how important Taigong's status was in the Zhou Dynasty. When Jiang Ziya ruled the country, he established the policy of "following the customs, simplifying the rituals, promoting commerce and industry, and facilitating the benefits of fish and salt". In the hundreds of years of development history of Qi State, it was passed down from generation to generation and had a huge impact, establishing the historical status of Qi culture. Taigong has been dead for more than 3000 years. People worship his noble character, mourn his great achievements, and make up many mythological stories about him with simple emotions to praise him. It is said that he once studied Taoism in Kunming Mountain, and then went down the mountain at the order of his teacher to help Zhou destroy Shang. After destroying Shang, he was ordered by his teacher to issue a list of gods. This gradually deified him in books such as "Taiping Yulan" and "Fengshen Ji". In the Ming Dynasty, Xu Zhonglin, who could not describe his admiration for Taigong, compiled a book "Fengshen Yanyi" with a divine face, describing him as a god who controls all gods in the world. Taigong's magic and majesty became an idol for exorcising evil and upholding righteousness. Although these are beyond the truth of history, they reflect the importance of Jiang Ziya in people's minds.

Famous Chinese military strategists in ancient and modern times, such as Sun Wu, Guiguzi, Huang Shigong, and Zhuge Liang, have all learned and absorbed the essence of Taigong's Six Secret Teachings. In addition, the essence of Taigong's Six Secret Teachings is still being learned in various fields such as politics, economy, management, military, and technology in the world today.

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