Different World Card Fight

In addition, the various forces belonging to the barbarians also did not cut off their inheritance and developed into their own lineage.

First of all, there is the so-called Shang Emperor Wu Ding's attack on Guifang.

Around the 13th century BC, Yan'an belonged to the territory of the independent state Guifang. Emperor Wu Ding of the Shang Dynasty launched a large-scale war against Guifang. The Book of Changes states: "Emperor Gaozong attacked Guifang and conquered it in three years."

Guifang was an ancient ethnic group active in northern Shanxi and northwestern my country during the Shang and Zhou dynasties. Its influence extended westward to a vast area of ​​the Longshan Mountains and the Weishui River basin.

The earliest records about Guifang were found in oracle bone inscriptions and bronze inscriptions. The character "鬼" has many variant forms such as "隗" (pronounced as gui) and "酧" (pronounced as gui). There are many literature records about Guifang, such as "Zhou Yi Wei Ji" says: "Zhen Yong attacked Guifang, and was rewarded by the big country in three years." "Gaozong attacked Guifang and conquered it in three years." The Gaozong here refers to Wu Ding, the ruler of the Shang Dynasty. According to the records of the Shang Dynasty's use of troops against northern ethnic groups at that time, each time the troops were generally 3000 to 5000 people. If the ruler of the Shang Dynasty spent three years conquering Guifang but failed to completely defeat or eliminate it, this is enough to

This shows that Guifang was quite powerful at that time. According to the oracle bone inscriptions, Guifang was defeated by Wu Ding. The defeated Guifang fled, hid, or migrated. There is no clear record in the history books, but it is no more than these situations. But what is certain is that at the latest by the end of the Shang Dynasty

, Guifang had already entered the Central Plains. After King Wu conquered Shang, Guifang, which was originally under the rule of the Shang Dynasty, became subordinate to Zhou. The Guifang people were constantly relocated to the Central Plains. The nine clans of the Huai surname of Tang Shuyu, the first fief of Jin State, who was granted fiefdom by King Cheng of Zhou, are generally believed by historians to be the Wei clan of Guifang.

By the time King Ping of Zhou moved east, it had become part of the same rank and dynasty as other Zhou princes, and gradually merged with the Huaxia people.

During the Shang Dynasty, there were many small countries called "Fang", such as: Tufang, Lufang, Kufang, Longfang, Mafang, Shufang, Yufang, etc.

Of course, Guifang was a famous one among them. Its inheritance was relatively complete and it was stronger than the orthodox princes. Otherwise, the King of Shang would not have needed to personally conquer it. Tufang was a tribe in the north of the Shang Dynasty that was close to the capital of the Shang Dynasty. It repeatedly invaded the residents of Shang territory and once entered the eastern part of Shang to plunder two residential areas. When Wu Ding conquered Gongfang, he used two or three years to eliminate Tufang.

The land also became the territory of the Shang Dynasty. Every time King Wu Ding of the Shang Dynasty conquered the Tufang, he went all out. The minimum number of troops he sent was "3,000 people to attack the Tufang" and the maximum number of troops he sent was "5,000 people to attack the Tufang." Most of these battles were led and commanded by Wu Ding himself, and his followers

The general was called Qi. As a result, the leader of Tufang was killed, and the people of Tufang submitted to the Shang Dynasty. The Tufang area became the northern land of Shang. After Tufang was destroyed, Wu Ding often came here to inspect. The power of Tufang was not inferior to that of Guifang. In addition, in the north of the Shang territory, there are small countries such as Lufang and Mafang mentioned above. These countries are not as powerful as Guifang, but they can still be passed down in the form of families.

Come down.

Besides the North, there is the West.

In the west, Xiqi is already relatively remote, and the next most remote is Xiqiang.

Needless to say, the Qiang people, at least the Jiang army of the Three Kingdoms had a general understanding of the Qiang people on the border of Xiliang. It was impossible for such a strong people to be exterminated.

However, when talking about this, we have to mention another clan, the Di. The Di are an ancient tribe of the Huaxia people. They used to be nomads in the vast areas of northern and western Huaxia. Since the Eastern Han Dynasty, they have gradually moved inland and mainly lived in the vast areas of Shaanxi, Gansu, Sichuan and other places today. They are engaged in animal husbandry and agriculture. During the Wei and Jin Dynasties, they accepted a large number of

Han culture and production technology. In history, the states of Qiuchi, Former Qin, and Later Liang were established. One theory is that the Di and Qiang have the same origin but different factions; another theory is that although the Di and Qiang have had close relations since ancient times, they have always been two different ethnic groups. Currently, the first opinion is the most popular. This opinion believes that in the Yin Dynasty and the Western Zhou Dynasty, the Di people had not yet separated from the Qiang people. Although there is the word "Di" in oracle bone inscriptions, it means to tie up and levy troops, and it is not a name for the tribe. During the Spring and Autumn Period and the Warring States Period, Di began to be used as a tribe name, but it was still often mentioned together with "Di Qiang". It can be seen that although the Di people had already appeared, they still had a very close relationship with the Qiang people. "Historical Records of the Southwestern Barbarians" said: "From the northeast of the Di and the Qiang, the rulers are in numbers, and the white horse is the largest, all of them are Di people." This is the first brief description of the Di people in the Han Dynasty. During the Wei and Jin Dynasties, the Di people developed further and were obviously more advanced than the Qiang people. The Di people eventually formed a single ethnic group because some Qiang tribes migrated from the plateau to the river valley, changed from nomadic to farming, and in the increasingly frequent contact with the surrounding Han people,

Influenced by the advanced economy and culture of the Han nationality, their language, economy and culture have undergone some changes.

Of course, these are only what Jiang Jun knows, while E Hu has come into contact with these families, but it is impossible for him to trace the origins of their families to the root. Then there was the clan near Xiqi in the Western Zhou Dynasty. Among the eight tribes of Yong, Shu, Qiang, Peng, Wei, Lu, Peng, and Pu who participated in the oath-taking ceremony of King Wu of Zhou at Muye, the Pu tribe had the largest number of people and was distributed over a wide area. Because the Pu tribe had been in a scattered tribal state for a long time, it was called the Hundred Pu. The Pu State established by the Pu people was originally in the Jiang and Han areas, adjacent to the Chu State, and was later annexed by the Chu State. When historians mentioned other ethnic groups within the territory of the Chu State, they first called them Pu, and then called them

The reason for Yue is that Pu and Yue have the same origin.

The last one is Bafang or Shufang. The meaning is obvious, it can be said to be Bashu in later generations.

Speaking of Bashu, Jiang Jun still knew something about it, unlike other ethnic minorities, about whom he knew nothing at all.

Shu Dao Nan

Alas, how dangerous and high it is!

The road to Shu is as difficult as climbing to the sky!

Cancong and yufu, how at a loss was the founding of the country.

Erlai is forty-eight thousand years old and does not communicate with Qin Sai.

There is a bird trail in Xidang Taibai, which can cross the top of Emei.

The earth collapsed and the mountains destroyed the strong men to death, and then the ladders and stone stacks were connected to each other.

On the top there is the high standard of the six dragons returning to the sun, and on the bottom there is the Huichuan where the waves are reversed.

The flight of the Yellow Crane is not enough, and the ape wants to relieve the sorrow and climb.

The green mud is so winding, winding around the rocks and mountains with nine turns in every hundred steps.

He sighed, and sat down with his hands to caress and sigh.

I ask you when you will return from your journey to the West, but I am afraid the path is steep and rocky.

But see the ancient wood of the sad bird, the male and the female from the surrounding forest.

I also heard the cuckoo crying in the night moon, and the empty mountains were filled with sorrow. The road to Shu is as difficult as climbing to the sky!

It makes people's face turn pale when they hear this.

Lianfeng went to the sky without a foot, and withered pine hung upside down against the cliff.

The rushing torrents and waterfalls compete with each other in noise, and the banging of rocks on cliffs make the valleys thunder.

It is so dangerous. What are you doing coming here from afar?

Jiange stands tall and Cui Wei, one husband is the gate, and ten thousand people are not allowed to open it.

The guard or the bandit relatives, turned into wolves and jackals.

He avoids fierce tigers in the morning and long snakes in the evening. He grinds his teeth and sucks blood, killing people like crazy.

Although Jincheng is happy, it is better to return home early.

The road to Shu is as difficult as climbing to heaven! I turned sideways to the west and sighed.

Although not everyone can recite this poem, everyone is more or less aware of its existence, and it is the perfect way to use it to explain Bashu.

The road to Shu is difficult, the road to Shu is difficult, so it naturally refers to Shu Kingdom.

However, this Shu Kingdom is not the Shu Kingdom of the Three Kingdoms that we have seen before, but the ancient Shu Kingdom with a long history.

Cancong and Yufu, the founders of the country. Cancong and Yufu are the ancestors of the ancient Shu Kingdom in the mythology. Shu is the same as "bracelet", which means wild silkworm. Cancong's "eyes are vertical" and he lived in a stone cave under the Min Mountain. Cancong, Bailong and Yufu are all hundreds of years old.

He was deified and immortal. His main achievement was to teach people how to raise silkworms and mulberry trees. The ancestors of the Shu people included Cancong who taught people to raise silkworms, Yufu who taught people to fish, Duyu who taught people to farm, Kaiming who controlled floods, and so on. Who was Cancong? He was the incarnation of "Shu" and the first person in China to turn wild silkworms from the mountains into domesticated silkworms. He was the first king of the ancient Shu Kingdom. He "dressed in blue, encouraged farming and mulberry, and created stone coffins" with his great courage and outstanding

Wisdom, the development of production and economy in the Chengdu Plain, created the glorious history of the ancient Shu Kingdom. Qushang City was the first capital built by Cancong in the Chengdu Plain to govern Shu. Of course, this is not the time to trace the myth. Speaking of it, the tracing of Pangu or other tracings may be more meaningful, but there is no need for this. The reason for mentioning it is to have an understanding of him, so as not to be difficult to face in the future.

Correct.

Next, let’s talk about Bashu.

It is said that the earth collapsed, the mountains were destroyed, and the brave men died, and then the ladders to heaven and the stone steps were connected.

This is a more famous myth. Most people may not know the two founders, but this myth is a well-known story.

To sum it up directly with an idiom, it is "Five Dings Opening the Mountain". "Huayang Guozhi Shuzhi" records that King Huiwen of Qin married five daughters to the King of Shu, and Shu sent five strong men to marry them. When they returned to Zitong, they encountered a large snake that had entered a cave. The five strong men pulled the snake's tail together, and the mountain collapsed. The strong men and the daughters were all crushed to death, and the mountain was split.

The Five Ridges.

In other words, the ancient Shu Kingdom is actually the current Bashu, which is also the location of Shu Han. However, after all, it is a different era, and the inheritance is not the same.

Of course, the ancient Shu Kingdom had little contact with the Central Plains, and even E Hu was not very familiar with these people, so I won’t say much about this.

At this time, the two had already flown a long distance and arrived at a place on the outskirts of Huofu Star.

However, why does this ruin look like the place where they came from originally?

"This place seems a little strange!" At this time, Wei Zhuo suddenly sent a message.

"What?" Jiang Jun asked in confusion, "Was it not a coincidence that we were teleported here before?"

"But, if there was a problem, why didn't you notice it before?" Jiang Jun asked puzzledly.

This is also a question. If it is just a feeling, then why didn’t I have this feeling when I was teleported here before?

Wei Zhuo had no answer to this question, but he still insisted that there was something wrong with this place. When he got off the elf, he saw that there were already people in the ruins, and E Hu led Jiang Jun to meet them.