Different World Card Fight

"Maybe he is a talent cultivated by the royal family of the Great Zhou Dynasty!" Zhang Tianzhong murmured. Although he made such a guess, he was not sure.

"Although the Great Zhou also has princes of similar age, I have never seen anyone who can catch his eye and is worthy of such praise! I'm not sure if that's true!" Zhang Tianzhong didn't dare to be too sure.

Other people didn't know much about such a secretive matter, so naturally they didn't say too much. They could only say that we would see what happened when the time came.

"This secret realm was cleared away just like that?"

Everything in front of us has almost settled down, and everyone has come back to their senses one after another, but they don’t know what kind of expressions they have, and they are full of emotion.

In fact, the current result is due to the great influence of Jiang Jun alone. If Jiang Jun had not used his rich online gaming experience to treat this world and found a way to accumulate breakthroughs and use his weak strength to shake the powerful, everyone would not have gained much more than others in the early stage.

Then, they progressed step by step and developed continuously. On the other hand, it was because they learned Jiang Jun's method that they dared to continue to go deeper into this world, and even went on adventures and battles everywhere. This was also why they finally gained such a lot. Others, even the elites of various countries whose initial strength and background were not inferior to theirs, did not gain such a big harvest. Why? In the final analysis, it was because their thinking mode was influenced by Jiang Jun. They dared not to fight,

However, they also had a clear understanding of the degree of danger in this world, and they were not like others who thought that a great god would kill them instantly. It was all these factors that led to their different decisions. Those people chose to be conservative, and I think they did not explore too deeply. In addition, the people from the Ji family came later, bringing with them the true saints or the inheritance of various schools of thought, etc.

They also went to Qingzhou, so I guess that's the case.

Now back to the topic, what happens next still needs further study.

"That's not all!" Fangfeng said with a smile, "Just now you were talking about the Xiongnu and Wuhuan, how come you have forgotten everything now?"

"Outside the Thirteen Prefectures of the Eastern Han Dynasty?" Jiang Jun asked hurriedly, "What is the situation outside the Thirteen Prefectures of the Eastern Han Dynasty? Is it the same as in Yizhou?"

Fang Feng nodded and said with a smile, "It's almost the same. However, the situation on the other sides doesn't seem to be very good!"

"The situation is not good?" Jiang Jun asked in confusion: "You said the situation is not good, is there any big problem?" Fang Feng nodded and smiled: "Although I didn't investigate the situation outside before, I investigated the whole situation afterwards. There are some people who are different from you in here. It seems that they have passed through

The isolation of the world, go to another world!"

"Isolation of the world? Is that what you said before, going beyond Yizhou?" Jiang Jun asked doubtfully, as if he had thought of something, but was not sure.

"It's not just the east, it's the same in other directions. It seems that this area is a specific area, and other directions are other areas." Fangfeng nodded and described what he had learned in more detail.

"What is this? Did he really go abroad?" Jiang Jun had to make such a guess.

Those guys from Delilan obviously have Western colors, so it is not impossible that they really ran to the West. Of course, it is a bit strange that these people ran to the West in such a short time. It seems impossible to run so far. "However, if those people are not here, then there is indeed a problem!" Although Jiang Jun was puzzled, he would not deny Fangfeng's statement, and this possibility is still very high. As for what else is there in the West

"That's right!" Fang Feng smiled and said, "We just exchanged a move with the other party. As long as my details are not revealed, they will basically not continue to attack. However, we should not press them too hard, so the remaining

We should occupy as much as we can, and not seize the northeastern part!"

Jiang Jun nodded. Since Fangfeng said so, he naturally had no objection.

In fact, the value here is not small. Previously, the Qinglong Secret Realm in the southeast was in Yizhou, and it has been taken over by Fangfeng. The Nine Provinces of the Central Plains, or the Thirteen Provinces, have ten great caves, thirty-six small caves, seventy-two blessed places, etc., but the four great secret realms are not worse than these.

The contrast is difficult to verify.

The Southern Man's Suzaku Secret Realm in the south naturally could not escape, but because of Luo Yuan, he was temporarily in control. However, the Suzaku Secret Realm specialized in fire, and the Jiang Jun family responded, so it might be of some use at that time.

In addition, to the northeast is the location of the Northern Xuanwu Secret Realm. Although it would be a pity for Jiang Jun not to collect it, there was nothing he could do about it. Jiang Jun could not force anything.

The White Tiger Secret Realm in the West is still under the control of Jiang Jun. However, the Western Qiang and the Western Xianbei have not been resolved yet, so there is no rush. The "Qiang people" are divided into "Ancient Qiang", also known as "Eastern Qiang" (the Yanhuang tribe before the Spring and Autumn Period and the Warring States Period) and "Hou Gu Qiang", also known as Western Qiang (the Western Qiang "Hu Yi" tribe after the Spring and Autumn Period and the Warring States Period). The common feature is: using sheep as a totem for sacrifice

After the Qin Dynasty unified the ancient Qiang, they merged with the eastern ethnic groups to form the embryo of the Han nationality. The later ancient Qiang poured in from the northwest during the Spring and Autumn Period and the Warring States Period, and evolved into today's Han nationality, Qiang nationality and various ethnic minorities in the southwest, including: Tibetan, Yi, Bai, Naxi, Pumi, Lisu, Lahu,

The Tibetan-Burman language groups include the Jinuo, Achang, Jingpo, Dulong, Nu, and Tujia. The so-called "Qiang" after liberation is only one of the ancient Western Qiang tribes. Today's Qiang people and the descendants of the ancient Western Qiang have experienced many wars and migrations, and finally settled where they are today. Today's "Qiang" tribe of the ancient Western Qiang entered the Minjiang River and Fu River where they live today.

Before, they lived in the Yangtze River basin and called themselves the "Zila Tribe". After the "Qiang-Ge War", they were able to settle in the area of ​​​​Aba Prefecture, Sichuan Province. Since then, they have called themselves the "Erma People".

As for the Western Qiang, the Western Han Dynasty was established in 206 BC. At that time, the Qiang people who entered the Central Plains had basically merged into the Han nationality. The Qiang people who did not enter the Central Plains, except for some living in Longxi, were mostly scattered west of the Great Wall, especially in the Hehuang area.

There are many tribes in the Western Qiang area, most of which are named after animals, such as white horse, yak, wolf, yellow sheep, yellow sheep, etc., which may be a relic of totem worship. Some are named after places, such as Lejie and Bei. These people may have entered

The more powerful Xianling and Shaodang Qiang used their father's title as their name, reflecting the joint name system of the patriarchal clan. Generally speaking, the northwest Qiang tribes, including Xianling, Lejie, Dangjian, Dangtian, Fengyang, Laojie, Shanjie, Beipu, Wuwu, Zhongcun, Gongtang, Qiedong, and Funan, were in Longxi and Jincheng counties and outside the Great Wall.

The Fenlaojie tribe lived in Shangjun (now Suide County, Shaanxi). The Qian people and part of the Beipu tribe lived in Xihejun (near Hequ County, Shaanxi). Each tribe had its own chieftain, and they attacked, killed, and plundered each other, causing frequent wars.

However, there is nothing much to say about the Central Plains fighting against foreign enemies. When a country is strong, it will naturally be tough on the outside world. When it is weak, it will naturally be bullied. The Xianbei people are a nomadic people of the Altaic language family in northern my country. Their ethnic origin belongs to the Donghu tribe and they rose in the Greater Khingan Mountains. They are an ancient nomadic people in China. Their ancestors were a branch of the Donghu tribe in the Shang Dynasty. They migrated south from the Greater Khingan Mountains during the Qin and Han Dynasties.

To the Xicimulun River Basin. They once submitted to the Eastern Han Dynasty. After the Xiongnu moved westward, they took over all their former lands. The more than 10 Xiongnu households that remained in Mobei were incorporated into the Xianbei, and their power gradually grew stronger. After King Zhou of Shang burned himself to death in the Lutai, King Wu of Zhou exiled his son Wu Geng to the Dongyi. After King Wu died, King Cheng succeeded to the throne. Wu Geng and the vassal states of Cai, Guan, and Huo, which were stationed by the Zhou regime to monitor the Dongyi, rebelled together. King Cheng and his uncle Duke Zhou took a lot of effort to kill Wu Geng and exile the king of Cai and other insurgents. It was probably at this time that the Xianbei were summoned to Qishan to participate in the meeting of vassal states. Afterwards, King Cheng granted Jiang Taigong the land of Qi and Duke Zhou's eldest son Ji Boqin the land of Lu, using Qi and Lu to guard the Dongyi, hoping to eliminate the Yin and Shang line from then on. Because of the Zhou Dynasty's continuous attacks and the long-term assimilation of the two powers of Qi and Lu, the Dongyi forces gradually fled, died out or integrated into the Chinese civilization; while the Dongyi Xianbei were excluded and suppressed by the Western Zhou Dynasty and had no way out. Both had to rely on excellent navigation technology to escape the fate of being swallowed up. Since it was unethical for Ji Zhou to replace the Shang Dynasty as a vassal state, there were more than just Boyi and Shuqi who were unwilling to serve Zhou and fled far away; but the departure of the Dongyi Xianbei may not be entirely out of a righteous act like "not eating Zhou's millet", but also out of helplessness to avoid the high-pressure tactics of the Western Zhou regime. At the beginning of the Western Zhou Dynasty, the Dongyi Xianbei migrated from the Shandong Peninsula across the sea to the Liaodong area in the northeast. Here, they encountered another ethnic group with a long history and tenacious and fierce, the Sushen. The Dongyi Xianbei who came from afar had no intention or ability to have a greater conflict with the Sushen, so they could only

Continue to migrate north. The high and cold Greater Khingan Mountains with many trees and the lush grasslands of eastern Inner Mongolia eventually became the habitat of the Xianbei people in the pre-Qin period. Of course, the Xianbei people in the Eastern Han Dynasty can be said to be very important, because they were a nomadic people living in Mongolia. It can be said to be a very important one. Of course, apart from himself, that place

It is like another Central Plains, but with a different cultural heritage. It cannot be directly said that farming is more advanced than nomadic, which makes no sense. As for Mongolia, from the initial Xiongnu, this does not need to be explained, everyone knows it. Later, the Turks, Rouran, Khitan, Liao, Mongolia, etc., were all overlords in this area. Their status can be imagined. Although they are not foreign countries,

It is a similar inheritance. It is stronger than the general vassal states. Xianbei is another branch of Donghu that rose at the same time as Wuhuan. In the early years of the Eastern Han Dynasty, the Xianbei active in the present-day Horqin Right Wing Middle Banner of Xing'an League was still a vassal of the Xiongnu. As the power of the Northern Xiongnu declined, the Xianbei began to send troops to attack the Northern Xiongnu. In 85 AD, the Xianbei, the Southern Xiongnu, the Dingling and various ethnic groups in the Western Regions attacked the Northern Xiongnu together, forcing some of them to flee. In 87 AD, the Xianbei defeated the Northern Xiongnu again and beheaded Youliu Chanyu. In 91 AD, the Eastern Han government and the Southern Xiongnu attacked the Northern Xiongnu.

The Xianbei took advantage of the situation to occupy the Mobei area, and more than 2 tribes of the Xiongnu who remained in Mobei were incorporated into the Xianbei. The Xianbei became strong from then on. In the middle of the nd century AD, a brave and wise leader emerged from the Xianbei people - Tan Shihuai. Under the leadership of Tan Shihuai, the Xianbei grew stronger and unified the Xianbei tribes, and built a tent at Danhan Mountain and Choushui, more than miles north of Gaoliu. Afterwards, Tan Shihuai led his troops to resist Dingling in the north, defeated Fuyu in the east, attacked Wusun in the west, disturbed the Han border in the south, occupied all the former Xiongnu territory, and established a powerful military alliance. But the alliance collapsed with the death of Tan Shihuai, and the increasingly powerful Tuoba Xianbei emerged.