Different World Card Fight
Chapter 380: Crisis! Liu Bei's army rebels
Before talking about anything else, we have to talk about King Yu's mountain-splitting axe.
When Dayu was managing the Yellow River, he had three treasures: the River Map, the Mountain-Splitting Axe, and the Water-Resisting Sword. Legend has it that the River Map was given to Dayu by Hebo, the God of the Yellow River.
Of course, the number of Dayu's treasures handed down to later generations is not so rare. There are even claims of eighteen treasures, sixteen treasures, and so on.
However, the most famous of these three items are not the ones mentioned here. Of course, the River Map needs no further explanation, but the Water-Resisting Sword seems to have little reputation.
Let’s not talk about anything else for now. There’s no point in talking about anything like the Dinghai Shenzhen.
Take the axe for example, it is also very famous.
Why do we say this? It is not only because of Dayu that he became famous, but also because of others who left a great reputation in the hands of later generations. This person is none other than Yang Jian, a general of the Zhou Dynasty in mythology. Legend has it that his mother was the sister of the Jade Emperor. She secretly came to the human world because she envied the loving life on earth. She met a scholar named Yang Jun and became close friends with him.
They formed a good relationship with each other and gave birth to a son, Yang Jian.
The Jade Emperor was furious because his sister married a mortal, so he pressed his sister (Erlang Shen's mother) under the Peach Mountain. Later, Erlang Shen (the Jade Emperor's nephew) "chopped up the Peach Mountain" and rescued his mother. Generally speaking, who was in charge of this, who was in charge, but overall, the legend of the current Lotus Lantern is reasonable. When the Jade Emperor was furious, only a giant like Yu Ding Zhenren, a disciple of the Chan Sect, dared to interfere, just like Chen Xiang
Just like meeting Sun Wukong, he taught him magic and instructed him to find the mountain-splitting axe among Dayu's treasures, otherwise it would be difficult to open the seal set by the Jade Emperor.
However, there is another story that Jiang Jun didn't know before. It is said that after Erlang Shen was rescued, his mother was burned into stone by ten suns, so he chased the ten suns and only one was left when he arrived at the West Sea. Later, he married the third princess of the West Sea, and then Yang Jian participated in the Conferred Gods War.
He made great military achievements and was named the Sage Erlang Zhenjun. This statement is very strange. Shiri is a far cry from Yang Jian. Apart from anything else, when Shiri was suffering from cholera, there was no mountain-splitting axe at all. Could it be that the mountain-splitting axe used by Dayu later was still Erlang Zhenjun?
Could it be a legacy from the gods? Why is there a saying that Yao Ji melted under the sun for ten days? Although there are different versions, they all end with Erlang splitting the mountain and rescuing Yao Ji. In the end, either Yao Ji and her son and her husband are reunited, or the husband and wife return to heaven and their son and daughter are given titles... In short, although the family had gone through hardships before, the ending was a happy one, and the Emperor of Heaven did not do the evil thing of sending ten suns to melt Yao Ji, who was covered with white hair, alive. So where did this saying come from?
? Let’s go back and look through our most ancient mythology, “Classic of Mountains and Seas”. Perhaps there is an answer here. “The corpse of Nvchou was burned to death after ten days of life. She is to the north of her husband. She covers her face with her right hand. Ten days are on top, and Nvchou is on top of the mountain.” This passage is found in the “Overseas Western Classic” of “Classic of Mountains and Seas”. The so-called “corpse” is the witch who performed the rituals of the tribe at that time. Of course, I personally think that witch is not quite appropriate. After all, there is also the corpse of liver depression and even the legendary ancestor of weather and poison gas is also called Shebi corpse. Of course, this ancestor can actually be called a communicator.
A series of shamans who are gods. So the "corpse of Nvchou" is a shaman named "Chou", not a dead person named Nvchou, otherwise the sentence "burned to death after ten days of life" cannot be explained. Regarding this shaman named "Nvchou", there are many mentions in "Shan Hai Jing": "There is a person wearing green clothes, covering his face with his sleeves, named the corpse of Nvchou" ("Dahuang Xi Jing"), "There are two people in the sea, named Nvchou. Nvchou has a big crab" ("Haiwai Xi Jing"), and this big crab is on an island called Guyeguo in the sea, "surrounded by mountains in the southwest" ("Hainei Bei Jing"). From this, it can be seen that this Nvchou is either a sea god or a person who is responsible for rain.
The shaman in the festival. Both Zuo Zhuan and Lun Heng mentioned that Nvchou was a sorcerer who could communicate with ghosts and gods, and could use dance to attract gods and pray for rain during droughts. Since Yao Ji's name in Shan Hai Jing was "Nvshi", some people may have misunderstood it as the abbreviation of "Nvchou's Corpse". In addition, there is a folk legend of "Erlang carrying a mountain to chase the sun", which is consistent with the story in Shan Hai Jing that Emperor Yao saw that Nvchou was killed by ten suns but still refused to return to normal, so he had to send the archer Yi to shoot the sun. Therefore, the Jade Emperor created the crime of sending ten suns to burn Yao Ji. Therefore, there was no saying that Yang Mu was killed by ten suns in ancient times. It was just that some screenwriters used it to connect "Bao Bao"
Of course, these are just the stuff that the Nine-Colored Heavenly Pillar is messing around with. At least for the current situation, things like Hou Yi shooting the sun from ancient myths should not appear. Even if they do appear, they are very balanced and will be affected.
They were greatly suppressed, just like Taihao, Feng Yi and others.
Of course, there is no need to say more that they have huge potential and ample room for improvement.
On the other hand, the axe is also one of the holy artifacts of merit that is talked about in later mythological novels.
The acquired merit treasures are treasures with great merits that are refined after birth, and are not necessarily inferior to innate treasures. Representative treasures: Tiandi Xuanhuang Linglong Pagoda, as well as the magic treasures of saints in later generations, such as Li Er's shoulder pole, the original Three Treasures Jade Ruyi, Tongtian Qingping Sword, Zhunti's Seven Treasures Second Tree, etc. The treasures of the Three Pure Ones originally belonged to the top-grade innate treasures.
The Heavenly Spirit Treasure, when the Dao is proven and the merits are refined, the magic weapon contains great merits, and killing people is not affected by karma. Of course, the Xuanmen calls it a treasure, and the human way calls it a holy weapon. As mentioned earlier, there are two versions of the ten ancient artifacts. One of them is a human way holy weapon, which is almost a treasure of human merits, but the size of the merits is a question of
Compare carefully.
The Linglong Tower of Mysterious Heaven and Earth is said to be invincible as long as it stands on the top of your head. It was formed after the creation of the world with the merits of creation and the mysterious energy. It is the number one defensive treasure of the acquired world and the companion treasure of Taishang Laojun.
This thing is undoubtedly the best, it is the condensation of merits of the creation of the world. Ordinary people would never have such luck to bear it.
Instead, it was the treasures used by the Holy Emperors in the human world to gather merits, such as the Nuwa Stone, Fuxi Qin, Xuanyuan Sword, Shennong Ruler, and the like.
The legacy left by Dayu is undoubtedly quite complex. For example, the Dinghai Shenzhen is one of the most widely circulated legends today. There are also many legends that the monkey is related to Nuwa, which is why he has the fortune to possess the holy artifact of merit.
The axe is naturally one of them. It is the best tool for opening up a river channel and one of the most precious treasures for water control. How could it not get a share of the golden light of merit?
As for the Nine Cauldrons, they were artificially forged by Dayu in order to gather his luck, needless to say.
The Haotian Tower is actually within this range, but Taihao is not the clan leader of the Central Plains region, so it is undoubtedly inferior to other things, but it is also a rare treasure.
"I took action because it was time to take action!"
A faint voice came from the void, but it was peaceful but with a strong sense of majesty. It must be Dayu without a doubt.
"Is it time to take action? Maybe you have no one else to send out?" Tai Hao said with a smile.
"Haven't you realized that you have fallen into our trap?" The voice, which seemed to belong to Dayu, said with a smile, indifferently.
"Oh!" Guo Jia smiled and said, "What kind of plan is this? Let me see it for myself. Since King Yu is sure of victory, why is he still unwilling to show his true colors?"
"What is the plan? Let me tell you!"
At this time, before Dayu could answer, a clear voice came from behind.
Moreover, everyone is familiar with this voice. It is Liu Bei, Liu Xuande, who was smiling when he came to greet everyone! Liu Bei (161-223 AD) is the Emperor Zhaolie of Shu Han, with the courtesy name Xuande. He is a Han Chinese from Zhuo County, Zhuojun (now Zhuozhou, Hebei). He is a descendant of Liu Sheng, the King of Zhongshan Jing of the Han Dynasty. He is the founding emperor of Shu Han during the Three Kingdoms period. He is humble, respectful, tolerant, ambitious, and good at using people. He is praised by the world for his benevolence. He is a famous politician during the Three Kingdoms period. In 221 AD, he proclaimed himself emperor in Chengdu, and the country was named Han. The reign was named Zhangwu. It was known as Shu or Shu Han in history. He occupied present-day Sichuan.
, most of Yunnan, all of Guizhou, Hanzhong in Shaanxi and part of Bailongjiang in Gansu. He died of illness in Baidicheng in 223 AD.
There is no need to say much about his life deeds, they are known to everyone!
Liu Bei can be said to be the same as his ancestor Liu Bang, the creator of history, the real protagonist, a legend of grassroots rise! Moreover, this man is known for his benevolence. Liu Bei is kind, loyal, charitable, generous, good at buying and winning people's hearts, which is where his character is far better than Cao Cao. Cao's father and son occupied most of the north, holding the emperor hostage to command the princes, and had obvious advantages in politics and military. But Cao Cao was brutal and often massacred cities, and Liu Bei's actions were mostly the opposite of Cao Cao: Cao Cao was violent, Liu Bei was kind; Cao Cao was cunning, Liu Bei was loyal; Cao Cao usurped the Han Dynasty, Liu Bei supported the Han Dynasty
, therefore, Liu Bei was deeply loved by the people. After Liu Bei entered Shu, he implemented a policy of winning over local wealthy and powerful families, returning their fields and houses, and encouraging the development of agricultural production, thus winning the hearts of the people. Liu Bei also had the advantages of perseverance and fighting again and again after repeated failures. At the beginning of Liu Bei's business, it was extremely difficult and he ran around like a stray dog. When he relied on Yuan Shao, he was restrained. When he attached himself to Cao Cao, Cao Cao's advisers wanted to kill him. Cao Cao spared his life twice and treated him with courtesy. Later, he took the opportunity to escape and allied with Wu to resist Cao. He also relied on Liu Biao, but Liu Biao secretly guarded against him. He endured humiliation and survived in order to dominate. It can be seen that he has a spirit of perseverance and perseverance.
, is a tough nut that cannot be defeated or dragged down.
However, it must be said that there is a crucial issue that cannot be ignored, that is, this person is absolutely impossible to subdue, and may even backfire at any time!
Everyone cooperated with him and was always on guard against his move. Because even when Sun and Liu fought against Cao, they took the opportunity to occupy Jingzhou, etc. Although it cannot be said to be right or wrong, it is true! At this moment, Liu Bei actually appeared behind them, and appeared according to Dayu's words. The development of the situation can be said to have taken a sharp turn for the worse!
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