Different World Card Fight

Jiang Jun secretly pondered the decline of the Huang family, the current status of the Jiang family, etc., but he couldn't help but make some speculations.

Don't think too much about it, it's nothing more than trivial matters like power struggles. A wise man in charge of the family business will not be easily taken advantage of.

"Let's talk about the other schools!" Jiang Jun smiled and called out. The topic changed so quickly that it was hard to keep up. "As for the Mohist school, it was inherited from Mozi and Modi, one of the philosophers. This school takes "universal love and mutual benefit" as the basis of its doctrine: universal love means treating others as yourself; universal love means loving others as yourself. "Universal love in the world" can achieve "mutual benefit"

"The purpose of this is to promote virtue, unity and non-aggression in politics; to strengthen the foundation and save money in economy; and to respect heaven and serve ghosts in ideology. At the same time, he proposed the idea of ​​"non-fatalism" and emphasized relying on one's own strength to do things." Cao Cao continued.

Seeing Jiang Jun's unhappy look, Cao Cao smiled and said, "It's better to explain it a little bit!" "The existence of Mohism today is also divided into two factions. One faction focuses on the research of epistemology, logic, mathematics, optics, mechanics and other disciplines, which are called Mohist followers. The other faction has transformed into the knights-errant of Qin and Han society." Cao Cao

"Among them, the first school focuses on mechanical manufacturing, but is influenced by the Mohist principle of 'universal love and non-aggression', and pays more attention to production and manufacturing, and rarely conducts research on offensive equipment." Cao Cao continued: "This school is

It was led by Zhuge Liang’s wife, Huang Yueying, a master of mechanical manufacturing and known as the Goddess of Engineering.”

"The other faction is an organization composed of the knights-errant of this era. They are generous, sociable, value righteousness over their own lives, and are brave enough to resolve disputes. They are good at becoming knights-errant." Cao Cao said with a smile.

"The knights-errant of our time have developed into another form." Lü Bu said with a smile. "If it was the knights-errant of the pre-Qin Dynasty, they were mostly retainers." Cao Cao added: "Are the so-called chicken-stealing and dog-stealing knights? Are the so-called self-recommendation knights? The knights-errant of today may not be in line with justice, but they are trustworthy and their actions are resolute.

"I have promised to be sincere, I don't care about my body, I will rush to help others in distress. But it has evolved into another form, that is, assassin!"

"Jing Ke assassinated the King of Qin, Zhuan Zhu hid his sword. Brother Meng De was also a knight-errant when he was young, but later on, he seemed to have become the target of assassination by other knights!" Lu Bu said with a smile. Jiang Jun certainly knew about the biographies of assassins. However, this also indirectly showed the strength of the Great Zhou, which made people more afraid. Apart from other things, just a historical record and a history of the Eastern Zhou Dynasty showed countless heroes in the world.

.

Cao Cao laughed and said, "It's an old story, why do you need to talk about it, Lord Wen?"

"Let's talk about the current situation of the Rangers!" Jiang Jun said in a deep voice. He felt that the Mohist School was no less powerful than the other schools. "The modern Rangers have basically developed in several directions. One is revenge. The meaning of revenge has existed since ancient times. The emphasis on filial piety in modern times has made the trend of revenge even more popular, even to the point of being above the law. This kind of morality is not only a way of life, but also a way of life.

It is unknown whether the return of virtue is good or bad, but it has nourished these characters. "Cao Cao laughed. "Of course, if it were usual, the real main force of the knights-errant would still be the powerful. Dong Zhuo, an official to the position of Grand Master and Marquis of Mei. He loved chivalry when he was young, and once traveled among the Qiang people, making friends with all the heroes. He was talented and martial, with unparalleled physical strength. He wore two crossbows on his belts, rode and shot arrows on both sides, and had a tall and strong body. Yuan Shao, with a majestic appearance, loved chivalry, kept loyal soldiers, and was able to treat others with humility. Many people admired him. Even me, Sun Jian, and others, all belong to this kind of people. The so-called noble sons who are knights are the same as the four sons of the Warring States Period and

"However, with the final evolution of the world, the princes like us, and even those who have entered the government as officials, are basically not counted among the Mohist knights." Cao Cao laughed and said, "Therefore, this Mohist knight is the first knight in the late Han Dynasty.

The main one is Wang Yue, who is known as the Sword God. In addition, Tong Yuan, the spear prodigy from Hebei, and Qu A, a young general from Jiangnan, are also outstanding among the rangers. "

Jiang Jun nodded. These people either had no chance to enter the government or were just small soldiers. They were indeed people of no status.

There is really no need to say more about this, let's just understand everyone's situation first.

"Then continue." Cao Cao smiled and said, "As for the Mohist school, Huang Yueying naturally accompanied Zhuge Liang. Although she cannot be considered as a direct combat force, her auxiliary strength is not weak in combination."

"Let's talk about the Legalists. The Legalists are one of the most important schools of thought among all the schools of thought. They advocated ruling the country by law, and "no distinction between relatives or strangers, no distinction between the noble and the humble, all decisions are made according to the law", so they are called the Legalists." Cao Cao laughed. "This school advocated abolishing the well-field system in economics, emphasizing agriculture and suppressing commerce, and rewarding farming and warfare; in politics, it advocated abolishing feudal fiefdoms, setting up counties, and establishing a monarchy, using power and tactics to rule with severe laws; in terms of ideology and education, it advocated prohibiting

The theories of various schools of thought use law as teaching and officials as teachers. Their theories provide a theoretical basis and action strategy for the establishment of a unified monarchy. "Cao Cao spoke at length again.

"Obviously, this school of thought is different from the others. The key point is that they are fundamentally advocating for officialdom. In other words, the Legalist school of thought is in the government and the people." Cao Cao said with a smile.

"Under your command?" Jiang Jun's heart moved, and he asked. "Although the princes of the world are all monarchs and ministers, who are the most inheritors of the legal school? To truly inherit the orthodoxy, one needs to have outstanding abilities in law, politics, construction, and other aspects." Cao Cao smiled and said, "And looking at the overall situation

, and only I am good at politics. And the leader of the Legalist School is my son, Xun Yu and Xun Wenruo. "

Among all the schools of thought, no one would have thought that there would be someone who would directly join the Big Three. It is truly amazing.

"Not only that, each family also has its own Legalists. Among them, apart from me, the most numerous are the old officials of the Han Dynasty in Chang'an."

"A Mingjia is called a Mingjia because he engages in debates on names (names, concepts) and facts (facts, reality) as his main academic activity. Some people are also called "debaters", "investigators" or "Xing (form) Mingjia". Cao Cao laughed. "For us, Mingjia means debate." Cao Cao sighed and said, "In this regard, Zhuge Liang was the best in his debates with scholars and inherited the Mingjia tradition. Fortunately, some ministers who acquired the ability of Mingjia were all for their respective masters, and there was no

Too many constraints.”

"In fact, fundamentally speaking, these schools were gradually assimilated by Confucianism in the later development process. Look at the descendants of the Legalists and the School of Names, aren't they all Confucian scholars?" Cao Cao sneered.

"As for the Yin-Yang School, it advocates the theory of Yin-Yang and the Five Elements, which is somewhat similar to Taoism." As Cao Cao said this, he looked at Zhang Jue.

"The metaphysics of Yin and Yang, and the Five Elements. In fact, initially, Taoists did not specialize in metaphysics. Being free and easy, or being detached, does not mean specializing in Yin and Yang and the Five Elements." Zhang Jue said with a smile.

"However, with the development in the later period, Taoism gradually evolved into this form, covering various things such as yin and yang, the five elements, astrology and metaphysics, and finally we have the Taoism of today."

"It's actually similar to Confucianism?" Jiang Jun laughed, "Confucianism includes other knowledge, while Taoism includes other metaphysics." "That's exactly what I mean." Zhang Jue laughed, "However, even we don't know where this Yin-Yang School is, because the Yin-Yang Dao is integrated into the entire Taoism, and there is no problem of specialization. So it seems

Almost no one has inherited the tradition of Yin-Yang Dao. However, the master Zou Yan has already appeared. He also came to me when I was studying Yin-Yang and Taoism, but his level was not the best, so it is not worth mentioning. "Zonghengjia was a strategist who used the strategy of vertical and horizontal to persuade the princes and engage in political and diplomatic activities during the Warring States Period. It is listed as one of the Hundred Schools of Thought." Cao Cao said: "In terms of vertical and horizontal alliances, Zhuge Liang's alliance with Dongwu was unique.

, but the real leader is another person, Lu Su."

It was of great significance to set up a "confrontation on the couch" for Sun Quan, finalize the establishment of Jiangdong to compete with Liu Biao and Cao Cao, and then to establish a national policy of confrontation between the north and the south by taking the Yangtze River. It advised Sun Quan to take Jingzhou after Liu Biao's death, and personally went to Jiangxia to inquire. After arriving in Nanjun, he temporarily decided to form an alliance with Liu Bei based on the specific situation and took Zhuge Liang back to Jiangdong. This move was indeed decisive and cool, bold and brilliant. Completely changed

The original intention of this trip was to kill first and report later. In a short period of time, a decision that had a profound impact on the history of the Three Kingdoms was made, which fully demonstrated Lu Zijing's courage. He supported Sun Quan against Cao against all odds. Then he borrowed Jingzhou and Liu Bei, which shocked Cao Cao and made him write. This move was extremely significant, as it was equivalent to creating another enemy for Cao Cao. This move was later considered a shortcoming by Sun Quan, even though all the

Ge Liang did not fully understand it either, only Cao Cao understood the power of this move. It can be seen that the dangers of the top masters' fighting are really beyond the understanding of ordinary people.

Lu Zijing was a great strategist of his generation. His far-sightedness and strategy were beyond imagination.

Jiang Jun only knew that it was a great skill for Zhuge Liang to borrow Jingzhou, but he did not notice that since then, Guan Erge has been trapped here and has basically never appeared in the show.

Not to mention that this place was a thorn in Cao Cao's side and attracted most of Cao Cao's firepower. Who could clearly measure the gains and losses?

Just as Cao Cao said, even Sun Quan, Zhou Yu, Zhuge Liang and Liu Bei all thought that the gain or loss of a city was crucial, but they did not see the strategic planning involved.

Afterwards, Zhou Yu and Sun Quan were determined to take back Jingzhou, while Liu Bei and Zhuge Liang were also determined to fight for Jingzhou. Even though they finally occupied the entire Yizhou, they still refused to give up Jingzhou.

It is impossible to say that Lu Su did not do anything during that period, such as the one-on-one meeting and the beauty trap.

Could it be said that Lu Su was so smart that he could not have thought of Guan Yu's little tricks? Or if Lu Su really wanted to kill Guan Yu, could he have escaped by going to the meeting alone?

In the end, everyone turned against each other, Lü Meng crossed the river in white clothes and took back Jingzhou. Then everyone was doomed. If Lu Xun had not given him the order, the scholar had been appointed as a general, and the camps had not been burned, who knows what the result would have been. After Cao Cao's advice, Jiang Jun realized that Jingzhou was really a big whirlpool.