Different World Card Fight

"The question now is, should we choose to go north, or choose other places?" Lu Bu said with a smile: "I think the four directions should not be the first choice. For the time being, we should still set our sights on the nine provinces."

"That's not necessarily true!" Cao Cao asked in confusion, "Why would those places where the four ethnic groups meet stop them? Or are they not attacking the Central Plains, but directly attacking the four directions?"

"No matter what their situation is, we can't give up the situation in the Central Plains and go to the border areas!" Zhang Jue also thought of this and spoke.

“However, we can’t just meddle in the situation in various parts of Kyushu.” Cao Cao pondered, “Even if we give up going north, what’s the next step?” “The forces in the Central Plains are mainly divided into two parts, the princes of various parties and the various schools of thought.” Lu Bu smiled and said, “The princes of various parties are deeply rooted. The key is that they are protected by the city and have deep connections with each other. Therefore, in general, they are in a dominant position in the future. Except for Zhang Jue and Zhang Lu, their lords themselves are Taoist heritage. Not to mention Kong Rong, he is a descendant of Confucius. But apart from this, others did not directly occupy a territory, right? They are all in some treasures and secret places outside the county cities. Although mysterious, in the end they are not as solid as the county cities. When the world collapses in the future, it is inevitable that there will be some accidents. Therefore, in general, they are the objects worth winning over.

. "

The Hundred Schools of Thought is a general term for various academic schools during the Spring and Autumn Period and the Warring States Period. The most widely spread among the Hundred Schools of Thought are Confucianism, Taoism, Yin-Yang School, Legalism, Name School, Mohism, Eclectic School, Agricultural School, Novelist School, and Diplomat School.

Pre-Qin academics can be divided into twelve schools: Yin-Yang, Confucianism, Mohism, Nominalism, Legalism, Taoism, Diplomacy, Miscellaneous, Agriculture, Fiction, Military, and Medicine. Of course, if we really count, there are probably more than a hundred schools of thought, but there is no need to say more. Everyone has freedom of speech, and they can open up their own path. Those who use it well are called independent, but there is no need to say more.

Of course, the so-called three religions and nine schools of thought, with Confucianism, Buddhism and Taoism as the leaders, also exist. However, it was only during the reign of Emperor Ming of the Eastern Han Dynasty that the three religions were officially introduced to China via the Silk Road. During this period, other religions were not widely spread, except for Pu Jing.

Fame. "Let's talk about the situation of each family first!" Jiang Jun greeted with a smile. Because he felt that the concepts of military strategists and strategists were somewhat vague during the Three Kingdoms period. For example, the counselors at that time, the military strategy led the troops. Although it was the job of the commander, there were also many counselors who led an army. Needless to say, the overall arrangement of the vertical and horizontal strategy, Zhuge Liang's Longzhong Plan, Lu Su also had a corresponding theory of dividing the world into three parts, etc., the vertical and horizontal strategy, the distant friendship and the nearby attack were all very popular.

Pure green.

So, it is really hard to say who belongs to which school. "Then let's talk about it!" Cao Cao said with a smile: "Confucianism is one of the important schools of thought during the Warring States Period. It takes Confucius from the Spring and Autumn Period as its teacher, the Six Arts as its law, advocates "ritual and music" and "benevolence and righteousness", and promotes "loyalty and forgiveness" and the impartial "golden mean".

Taoism is an academic school that advocates "rule by virtue" and "governance by benevolence" and attaches importance to moral and ethical education and self-cultivation.

"Don't talk nonsense! Let's get to the point." Jiang Jun felt overwhelmed when he heard this and quickly interrupted Cao Cao.

"Let me tell you the basis, so you won't be confused!" Cao Cao said with a smile, but he didn't care about Jiang Jun's interruption. "Don't popularize this history. I guess although you have recovered a lot of your memories, some of them are still vague. Otherwise, some things will be difficult to deal with!" Jiang Jun smiled and said, "There are some things that you don't know. I

We won’t say much for now. At least Brother Zhang knows a little about the various schools of thought, so there’s no need to popularize the basic knowledge.”

Cao Cao laughed and said, "Really? It seems that your world is indeed quite mysterious!"

Jiang Jun laughed and said, "The reason why you don't understand is that those guys you caught and interrogated before were not low-level personnel, but they were not high-level personnel either. They are nothing compared to us!"

"Okay, let's just talk about the division." Cao Cao said with a smile: "Confucian sages are led by Confucius, Mencius, and Xunzi. I won't go into these academic issues. I wonder if you understand?"

Zhang Tianzhong smiled and said, "I have been taught a little about these things before, so I know them."

Jiang Jun nodded. So, the inheritance of the Great Zhou Dynasty really covers the Spring and Autumn Period and the Warring States Period. It is very powerful. Jiang Jun smiled and said, "I am not concerned about the academic issues of the few people who founded Confucianism. I am more concerned about the teachings after the major changes that occurred in the later Confucianism. I think these two should be relevant now.

A big difference, right? "

"Sir, you even know this?" Cao Cao asked in amazement.

Having said that, Cao Cao himself was a giant in Confucianism, and Cao Cao and his son also had a high status in the literary world at that time.

"Pre-Qin Confucianism emphasizes benevolence, righteousness, and morality, especially when applied to politics. It emphasizes governing the country with propriety and winning people over with virtue. It calls for the restoration of 'Zhou rites' and believes that 'Zhou rites' are the ideal way to achieve ideal politics." Cao Cao said with a smile.

Jiang Jun laughed and said, "But now, the so-called divine right of kings and the emperor have made Confucianism a tool for those in power to enslave the people, and this is exactly the case at this stage!"

Cao Cao laughed and said, "As for his merits and demerits, I naturally think he is a good person. However, for some people, he may be a sinner, right?" Dong Zhongshu believed that in order to maintain political unity, it was necessary to unify the mind. He preached that heaven was the master of all things, and the emperor was the son of heaven, that is, the Son of Heaven. He ruled the people on behalf of heaven. All people had to obey the emperor's rule, and the princes also had to obey the emperor's rule.

You must obey the emperor.

This is the so-called great unification. In the era at that time, the attitude of the people in power was crucial to the prosperity of Confucianism. When the first emperor's words led to the burning of books and burying of scholars, Confucianism has never recovered since then. It was also because of Dong Zhongshu's reforms and changes that

Only when Confucianism becomes conducive to the ruling of the world by those in power can Confucianism be revived. To this end, Dong Zhongshu used the theory of Yin-Yang and the Five Elements, the circulation of Yin-Yang, and the four seasons to deduce the relationship between the directions of east, south, west, north, and center and the five elements of gold, wood, water, fire, and earth. He also emphasized that earth is in the center and is the master of the five elements.

He believed that the Five Elements were manifestations of the Way of Heaven, and further applied this theory of the superiority of Yang and the inferiority of Yin to society, from which he deduced the "Three Bonds and Five Constant Virtues". The Three Bonds here are "the ruler is the bond of the ministers, the father is the bond of the sons, and the husband is the bond of the wife". Dong Zhongshu believed that Heaven created all things for a purpose. Heaven wanted great unification, and the emperors of the Han Dynasty were appointed by Heaven to rule. The princes of each feudal state were appointed by the emperor, and the ministers were appointed by the monarch. In family relationships, sons are appointed by their fathers, and wives are appointed by their husbands. These layers of ruling relationships are all done in accordance with the will of Heaven. Dong Zhongshu's carefully constructed theological teleology of "the correspondence between Heaven and man" is to order and rationalize everything.

It served the purpose of consolidating the centralized autocratic system of the Han Dynasty rulers.

All of this can be said to be in line with the times, otherwise the idea of ​​the Three Bonds and Five Constant Virtues would not have continued for thousands of years.

In fact, there is nothing inherently wrong with this idea. If there is a premise, it is perfect.

This so-called premise can actually be traced back to the original Confucian ideas of benevolence, righteousness and morality.

If the kings and common people here can be educated in etiquette, then everything will be fine.

If the king is a sage, then there will be no problem in all of his being a model and a code of conduct for his subjects.

I think the ancient Holy Emperor actually fits this principle.

The ancient Holy Emperor abdicated and his moral character can be said to be the best among all people in the world, so it is natural for the ministers to learn from him.

Let's get back to the conversation. "Then explain it directly." Cao Cao smiled and said, "It's obvious that as long as one's enlightenment is deep enough, he will naturally understand this truth and return to the level of benevolence, righteousness and morality. Therefore, Zheng Jun's group of people who pay attention to leaving the world and entering the officialdom

Although the famous scholars were not high-ranking officials, they were actually a powerful faction in the Confucian school. "Jiang Jun nodded. Of course, those who used Confucianism as a stepping stone just to become an official, how could they possibly experience Confucianism? Of course, those famous scholars who did not have high positions but were devoted to learning were more likely to learn Confucianism.

"The other side is naturally those famous scholars who are loyal to a certain monarch after entering the officialdom. These people do not have a particularly high status in the Confucian school." Cao Cao smiled. Whether he is included in this group is not certain. After all, Cao Cao is

The achievements on the surface are indeed commendable. "As for the Taoist sect, there is no need to say more." Cao Cao smiled and said, "Mr. Zhang Jiao is one of the leaders here. Even if some other legendary Taoist priests appear, they can hardly threaten Mr. Zhang Jiao or Zhang Lu.

status."

"Indeed!" Zhang Jue laughed, "It is very likely related to the status of our monarch. In short, the Taoist sect is basically divided equally between Zhang Lu and me."

"The Buddhist sect is secluded from the world. We don't know what's going on!" Cao Cao continued. "As for the other sects, the doctors headed by Hua Tuo are the easiest to distinguish. Moreover, although Hua Tuo's medical skills are not very strong, he is not someone who can offend anyone. If you want to win him over, you can only use your wits, not your strength.

. "Cao Cao said with a smile.

"Oh!" Jiang Jun became interested and asked with a smile, "I know Hua Tuo. What kind of abilities does this doctor have? Is he worth winning over?"

Cao Cao smiled and said, "Speaking of which, although doctors are not experts in combat, they are very effective in assisting in warfare and other aspects. It is no problem to increase combat effectiveness by 30% to 50%!" "Assist in combat? Does that mean healing?" Jiang Jun thought that doctors naturally treat illnesses.