Different World Card Fight

Can the Four Books and Five Classics be regarded as sacred instruments of humanity? In addition, some people believe that the sacred instruments of Confucianism are things like the ruler.

There is no need to say more about this. Jiang Jun had previously speculated that since the various schools of thought were reopening, it was very likely that something like a ancestral temple would appear, and he was afraid that there would be traces of them on the secret continent.

Speaking of which, the things from Buddhism and Taoism that everyone had faced before mostly belonged to the mythology and fantasy series, but if there were other inheritances from Confucianism and other schools of thought, most of them belonged to the inheritance of human saints.

Having said that, after introducing so many things, if we really talk about their power, they are not in the same category as the props introduced earlier.

The weapons and treasure books mentioned above can only be regarded as auxiliary. Even if the auxiliary can help him improve his realm, it is more about the human aspect, rather than directly borrowing the power of the magic weapon. The magic weapon here is different. Just like the previous battle, the realm of the ancient Buddha of Burning Lamp is lower than that of Amitabha Buddha, but he can resist the pull of Amitabha Buddha's paradise with the help of the Vulture Palace Lantern. I am afraid that Wang Su relied on the treasure to

The book was upgraded to the level of a minor god, but it could not resist such a pull. This is the topic involving the power of various aspects of the magic weapon. And there are more magic weapons specializing in attack. This power is needless to say. As the Buddha Shakyamuni said, if you can activate the Qiankun Ruler or the Zhuxian Sword,

Things like pictures can directly launch god-level attacks or even stronger ones.

At this time, their own abilities did not change directly, unlike the weapons and books outside, which directly added attributes to them.

However, no matter what, these things not only improve their combat effectiveness, but even the quality of the weapons in their hands can have a crucial impact on the battle.

For example, in the situation just now, the ancient Buddha Dipankara killed the opponent in a few moves, while Amitabha Buddha and others of similar realm had to spend more time. The main reason is the difference in the spiritual treasures they mastered. Of course, there are also differences in specialization. After all, Amitabha Buddha is better at universal salvation, while Medicine Master Liuli Guangwang Buddha is not only about universal salvation, but the name of Medicine King also has its meaning.

.

Of course, Jiang Jun also knew that, generally speaking, things like abnormal spiritual treasures were obviously stronger in the East, surpassing those in the West in both quantity and quality.

Therefore, in the battle, these guys who were suspected or rumored to have oriental backgrounds were very wealthy, but they did not show it when fighting Jiang Jun and his men. For example, in the last battle, the Di Tu Raccoon was suppressed by Guanyin Bodhisattva with the Pure Colored Glass Bottle. Although the Pure Colored Glass Bottle was not a top-notch spiritual treasure, it was still powerful. Apart from other things, the Samadhi True Fire that could extinguish Red Boy could

It was enough to save Zhen Yuanzi's ginseng fruit tree. The bottle that could hold this kind of water must be very important.

Let’s not talk about this, let’s just talk about the effect of the Pure Colored Glass Bottle in the Ten Absolute Formations, which is similar to my bottles and gourds. When a person is sucked in, they will turn into pus.

No matter what, at least the opponent, the Di Tu Raccoon, had no resistance and was sucked in. As for whether it could be dissolved, that was another question.

At the same time, the battles in various places were almost over. The infinite power of Sakyamuni Buddha, who dominated the world, was very powerful even without any other bonus. Although Jiaomu Jiao was also strong, he was no match for Sakyamuni Buddha.

How long can you last.

Moreover, according to this situation, Sakyamuni Buddha is very likely the legendary Duobao Taoist. As the chief disciple of Jiejiao, it is conceivable that this guy has a rich family background.

As for the battle between Dafantian and Kang Jinlong, the two were almost evenly matched in terms of fighting skills. Then the two actually competed in water control skills.

It goes without saying that the dragon race is born with air and water. And Brahma also has a kettle, the water in the kettle represents the beginning of all things, covering everything. This is one of the artistic conceptions contained in Brahma.

It can be said that Brahma’s potential is still very great, and the power and potential he possesses in all aspects is no less than that of several Buddhas.

Jiang Jun also had a good idea of ​​these. He was relatively clear about their potential, which was roughly their status among the myths.

Needless to say, the situation in other battlefields was that of a level nine giant suppressing a level eight great saint, a battle without any suspense at all.

After all, even if Amitabha and others do not have the infinite power of Sakyamuni Buddha, they are still not something that a peak level eight star general can contend with.

In this way, all the seven stars of Azure Dragon were subdued. There is no need to explain how these subdued stars were handled.

"Do you know who is in the Kuaiji Cave?" After dealing with the trivial matter of subduing the elves, he was not in a hurry to move forward. He still needed to understand the information about the Kuaiji Cave first.

"We are the guardians of the cave. We don't know exactly what powerful beings are practicing in the cave." After some recuperation, Jiaomujiao and others recovered and spoke.

"As far as I know, the one I know here is Master Mude. As for who he is and what abilities he possesses, we don't know!"

Jiang Jun nodded, but turned his gaze to Wang Su, wondering if he could get any information from the name of this True Lord Mu De.

"The Lord of Wood Virtue, the essence of Jupiter - Dongfang Shuo. If things go as expected, this must be the person!" Wang Su pondered for a moment and then spoke.

"Dongfang Shuo from the reign of Emperor Wu of the Western Han Dynasty?" Jiang Jun was shocked when he heard this, as he did not expect such a famous figure to appear.

Although Jiang Jun had considered humanitarian figures before, he had never considered these famous immortal figures in history.

After hearing Wang Su's words, Jiang Jun's first thought was whether this guy was real or a statue.

This is a question worth studying. Because from a historical perspective, many times, even when they were alive or just after they died, their temples might have been built. For example, for Yu Ji or Zhang Jiao, it is very likely that every household was worshipping them, and there were even special altars and temples. So their statues were made before they died.

.

In addition, for example, Guan Yu's temple had already appeared in the late Three Kingdoms period, which shows that it was normal to build such a temple shortly after his death.

Therefore, it is normal for a temple to be built for Dongfang Shuo. However, if the mythology develops normally, it is reasonable for Dongfang Shuo to practice in some blessed place.

Therefore, both possibilities exist. Correspondingly, Jiang Jun feels that this guy's realm should be viewed from the perspective of the outside world. Dongfang Shuo was a famous poet and composer in the Western Han Dynasty. He was also quite talented in politics. He once talked about political gains and losses and Chen Nongzhan's strategy to strengthen the country. It can be said that this guy belongs to the category of civil servants, and he is a more flexible internal affairs official. If

Combined with his reputation and his own abilities, he is definitely destined to be a god.

However, on second thought, Jiang Jun couldn't be completely sure that this was the case.

Why? Because of speculation about the secret realm.

Earlier, Jiang Jun and his team learned about the secret areas related to the Heavenly Demon Palace and even the secret areas related to Li Mi’s Jinyong City.

So Jiang Jun had to guess what the distribution pattern of this secret realm was. Or the key to Jiang Jun's question was, if this secret realm was based on the timeline of Chinese history, how many years would it be divided into?

Although Jiang Jun didn't know the rules, he could feel that it was obvious that in some famous historical periods, there would definitely be corresponding secret realms.

Therefore, during the Spring and Autumn Period and the Warring States Period, when hundreds of schools of thought contended with each other, there must have been a secret realm, and the prosperity of the avenues there would not be any less than that of the Three Kingdoms.

In addition, there is no need to say more about the Water Margin and Sui and Tang Dynasties that have already appeared.

Therefore, even if these people have achieved immortality as described in mythology, it is impossible for their true bodies to continue to the next secret realm.

And what about Dongfang Shuo? His era was also not an ordinary and unknown era.

Qin Shi Huang, Han Wudi, Tang Zong and Song Zu, it is obvious that these are all famous figures of the same era, and the corresponding era is also glorious and brilliant. Dongfang Shuo is a minister of Emperor Wu of Han. Normally, it is estimated that there is probably a secret realm corresponding to the era of Emperor Wu of Han in the Western Han Dynasty. Then Dongfang Shuo himself is likely to be there, and even if there is a Jupiter here

Zhenjun, I think, is a god evolved from the power of faith.

However, Jiang Jun is not sure what the difference is between the creation of historical figures and mythological figures. All this is just speculation.

The main reason is that there is no precedent, so it is difficult to determine their strength. However, since we have come this far, there is no need to say more about other things.

Analysis is necessary. Even if it does not help with current plans, the accumulation of experience will be beneficial for future situations.

It is better to arrange for everyone to recuperate and prepare for the next battle. I don't know whether the True Lords in this cave are alone or with others.

Normally, of course, a monk would practice alone. After all, it's not a temple, so there would be no need for so many statues. However, I'm afraid that they might have raised some spiritual beasts or something, which would not be very fun.

Everyone took a break and learned from Wang Su what kind of person Dongfang Shuo was in history. No matter what, they could make targeted decisions to deal with him.

After all, Jiang Jun's team is now strong and well-equipped, and they are capable of dealing with any situation. This time, they didn't rest for long, and after packing up, they set out again and continued to go deeper into the Kuaiji Cave.