Different World Card Fight
Chapter 212: Shakyamuni Buddha
"In general, with the help of magic weapons and books, I only barely reached the ninth level of the Lesser God Realm, but I did enter that realm. Unless the other party is already at the peak of the Lesser God level, I should be able to hold on for a while!"
After a brief analysis, Wang Su came to this conclusion. The reason why it was Wang Su's own analysis was that Jiang Jun and Wei Zhuo did not have an accurate judgment on the impact of the level of magic weapons in this world on strength. And Maitreya Buddha and Bodhi Tree Man had no contact with the outside world.
So Wang Su, the tallest among the short ones, could only judge these things by himself.
"In that case, if we try to find out, we should be able to protect ourselves, right? If we can't win, we should be able to retreat, right?" Jiang Jun said. "There is only one Buddha and two disciples in the main hall of the Mahavira." Maitreya Buddha also said, "Not to mention that Sakyamuni Buddha himself is definitely a ninth-level giant, even Venerable Kasyapa and Venerable Ananda are also outstanding among the eighth-level ones. We need to divide them into two groups.
Not only will it disperse a lot of our troops, but those below level seven are not suitable for this battle!"
After Maitreya Buddha said this, everyone, especially the giants above eight stars, had completely changed their thinking from humans. They naturally knew the difference and it was indeed not suitable for the seventh-level elves to participate in the battle. "Of course, theoretically, Sakyamuni should not kill, so if it really comes to life safety, it's not a big deal. I'm just afraid that he will seal it with skills like the Buddha Kingdom in his palm, which will be troublesome!" The Bodhi Tree Man saw this.
, and also spoke up to express his own opinions.
It is true that Buddhists are compassionate, but the Bodhi tree man in front of them directly transformed into the King of Destruction and fought against everyone. Jiang Jun and his men did not dare to test the character of Sakyamuni. "In that case, at least people at the peak of level eight can participate in the highest level of battle?" Jiang Jun heard this and naturally knew what they meant. It was impossible for them to let Wang Su fight alone, but he rejected their idea.
If others joined, it would be natural for them to fight against Sakyamuni. "In that case, let's fight against Sakyamuni himself!" Wang Su said with a leisurely smile. At this moment, he was actually more peaceful. This state was rare in this passionate scholar who was determined to serve the country and the people. Maybe it was first
Influenced by the Bodhi seeds in front of him, or perhaps inspired by Maitreya Pure Land, it is very likely that Wang Su has truly embarked on the path to the God level. "If it goes as expected, our battle may be more on the spiritual level rather than a battle of strength, so others should not come here casually. Especially you Buddhists, the Buddhist teachings have different paths to the same destination, but everyone
There are still differences in personal understanding, which I can sense from Maitreya Buddha and others. "Wang Su said with a smile.
"So, the realm between you and Sakyamuni is too different. You may not be able to stick to your beliefs, but be assimilated by his great way, which is what you call salvation!" Wang Su warned very seriously. However, before everyone could speak, the contemplative arhat on the side stood up and said, "Although I may be slightly inferior in strength, my spiritual realm can be regarded as reaching this standard. I wonder if I can also
Participate in that battle? "Meditating Arhat is a special existence among the Eighteen Arhats. As he said, he is not a guardian deity with superb martial arts, but a monk who practices the spiritual world. Why is he an Arhat instead of a Bodhisattva or a Buddha?
, that's not clear. Wang Su smiled slightly and responded: "When I saw you confronting Maitreya Buddha, I had some ideas about your arrangement. If possible, I hope you can fight with Venerable Kasyapa. Venerable Kasyapa is the second ancestor of Buddhism. I think his avenue is also unique. Maybe in the legend, he is a little lower than Maitreya Buddha, who is at the level of the future Buddha, but in this case, this person's realm will definitely not be much worse. Even if he has no leadership of his own
"Enlightenment is all about learning the great path of Sakyamuni, so your realm must be very high!"
However, having said that, we have to mention Jiang Jun's previous misconception.
Because he heard the Bodhi tree man mention the Second Patriarch, Jiang Jun thought that the Second Patriarch, Venerable Kashyapa, was the Second Patriarch among the Six Patriarchs of Zen Buddhism in later legends. In fact, that was not the case at all.
The six patriarchs of Zen Buddhism are counted from the first patriarch, Bodhidharma. If we really count, Bodhidharma is the first patriarch of the East, while the aristocratic family is the first patriarch of Buddhism. As for the legendary Jie Yin and Zhunti, they are not mentioned.
So to be honest, the value of the Second Patriarch, Venerable Kashyapa, is much higher than that of the Second Patriarch of Zen Buddhism.
So as Wang Su said, we have reason to believe that a giant who has reached the level of a sect ancestor would not create his own doctrines but would completely study the scriptures of others?
Therefore, Wang Su's arrangement can be said to be very good. Of course, Ananda and Kasyapa were not so strong that they could not resist them. Even if they fought with force, it was not impossible to win. Winning was just to have more flexible manpower to deal with the situation.
"Of course, since Venerable Ananda follows Sakyamuni, he must be a person of high level and enlightenment, so I hope Changmei and other Arhats will stop him from joining the main battle group!"
Jiang Jun and others also have some understanding of this aspect. Changmei is obviously more suitable for this job than Jiang Long or Fu Hu. "This is the preliminary arrangement!" Jiang Jun said with a smile: "When Wang Su and the others are fighting, Wei Zhuokai and I will be in charge of the battlefield. I hope everyone will cooperate well and take down the main hall in one go. Don't be embarrassed.
After escaping, come back and fight again!"
In this way, everyone took a break and took back some elves that were not needed in the battle into the city. There were about ten people left, and they entered the main hall of the Great Hall one by one.
In the main hall of the Mahavira Hall, everyone saw that the three people in the main seat seemed to be ready to wait for everyone to come. The leader's left hand was hanging down, and his right arm was bent and stretched upward. His appearance was very familiar to Jiang Jun, the Buddha who often appeared in TV dramas. He didn't know what the connection was. Of course, Jiang Jun thought
They are just the same person.
The appearances of the two monks below him are also distinct. The older one is Mahakasyapa, one of the ten great disciples of the Buddha, who has titles such as "the first among ascetics" and "the first among good practitioners".
The other young man was Ananda, who was known as the most knowledgeable. "Buddha, have mercy on me!" The head Buddha Shakyamuni spoke first, his voice was loud and gentle, and the affinity and appeal of it were self-evident. "Although I have sensed the changes outside, now Bodhi and Maitreya are both very
They often followed him voluntarily. It seems that the layman not only won over their bodies, but also won over their hearts!"
Seeing this, Jiang Jun stepped forward and saluted. "The Buddhist path is broad and profound. Bodhi and Maitreya have their own persistence. How can it be so easy to subdue them?" "What I did was just to give them a method that is more suitable for them to perfect their own path!" Jiang Jun laughed and said, "Although it sounds bad, I want to say that as a statue, it is just to obtain the gift of this world.
"Can you really fully comprehend the memories or principles given by others?" "Let's not talk about anything else. Just like Sakyamuni Buddha, you have reached the realm of godhood. Although you are not omnipotent and omniscient, you can already understand a lot of information. So, do you think that if you don't personally experience or observe the sufferings of the people,
, what is the meaning of your so-called bliss?"
It has to be said that this is a paradox. If one does not experience the suffering of the people, how can the Buddhist compassionate sutras and great wishes for bliss come from them? However, in fact, Jiang Jun can be sure that these magical powers or spells and even memories were directly instilled into their bodies when the world changed thousands of years ago. They have no personal experience at all.
Experience the living conditions of the people.
The key point is that even if they realize this problem, if they do not cooperate with Jiang Jun and other Kaxiu who enter the trial, they will not be able to experience the lives of ordinary people in this world. Whether it is necessary to experience it personally is beyond doubt. For example, sometimes we want to kill people because of anger, but when we really do it, I am afraid that few people dare to do it.
Hands on.
Even if it is the same thing as the problem at hand, when we imagine what the children in the disaster area are like, not many of them can really touch our hearts.
However, when you actually arrive at the disaster area and see these things, or even spend a day or half a day experiencing them, you will find that there is a huge difference between seeing and doing.
"Given Maitreya's personality, he would not take direct action. So, you subdued Maitreya and the others with this idea?" Buddha Shakyamuni continued with a smile on his face. "In fact, I think you are easier to convince. Maitreya Buddha and you all know this problem. The key is that you don't have the ability!" Jiang Jun also smiled and said, "Compared to that, reaching the god level will definitely be a big deal to the outside world.
Not completely ignorant. So if there is such an opportunity in front of you, you are more likely to seize it than Maitreya, right? "Shakyamuni nodded, but he did not hide his thoughts at all: "In this case, you also know that as a living being in this world, this world has certain restrictions on us. At least we cannot live without experience.
I will submit to you after the battle!" Jiang Jun heard this and naturally knew that Sakyamuni was very interested. The following was just a display of strength: "In fact, I know that we must fight. The reason why I said this is that I know better. The stronger the strength, the stronger the control over oneself. I believe that after this conversation, the Buddha will definitely not use his full strength in the battle, and will even let him go as much as possible within the scope allowed by the world!"
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