Journey to the West: From the Primordial Era

Time flies, and thousands of years have passed.

In the deep sea, Qin Hua couldn't help but sigh as he watched the Lich Catastrophe slowly unfold.

"The lich is indeed powerful. I underestimated the people of the prehistoric times."

Qin Hua muttered that his resources had been used up, and the Six-Eared Macaque had just broken through to the Taiyi Xuanxian realm, so he could not be of much help to him, and he did not contact the Six-Eared Macaque.

The ancient period began after the creation of the world. Most of those with high cultivation levels were from the demon clan and the witch clan. The representative figures were: Donghuang Taiyi (the great sage of the demon clan, also known as the Demon King), Donghuang Taixuan (Taiyi's brother), Nuwa and Fuxi were both members of the demon clan.

Then there are the Twelve Great Shamans, represented by: Kuafu, Houyi, Ruoshou, Jumang, Gonggong, Zhurong, Dijiang, Houtu, Xuanming, etc.

As for the demon clan, Qin Hua pays more attention to the Ancestral Witch. All his attention is focused on the Ancestral Witch. If he can get the blood essence of the Ancestral Witch in the late stage of the catastrophe of the two clans, then he will have the opportunity to break through to the Quasi-Saint level.

Qin Hua does not have many resources now. As for the Daluo Immortal Fruit, he has absorbed them all. It will take a long process to wait for the Daluo Immortal Fruit to bloom and bear fruit.

According to legend, Pangu split the chaos with Pangu Axe, used the Tai Chi diagram to determine the earth, fire, wind and water, separated the clear and turbid, and opened up the primeval world, evolving the six paths of reincarnation, and continuing endlessly.

Pangu died because he was unable to support the power to create the world. His spirit split into the Three Pure Ones (Daode Tianzun, Yuanshi Tianzun, and Lingbao Tianzun) to create the world. Most of his essence and blood turned into the Twelve Ancestral Witches, and a small part circulated in the six realms of reincarnation.

The Three Pure Ones and Pangu have a relationship of inheritance, not a parent-child relationship, for the Three Pure Ones are Pangu; the Twelve Ancestral Shamans and Pangu have a relationship of resurrection, not a parent-child relationship, for they are new people and things transformed from Pangu’s corpse.

Although the Ancestral Witch is the authentic Pangu (not a descendant), she is not Pangu, so she does not enjoy the essence of creation and the three treasures of creation. She is ranked below Nuwa Taiyi and is a junior sister or brother.

The Twelve Ancestral Witches, also known as the Twelve Demon Gods by the outside world, were born with unrivaled physical bodies. They swallowed up the heaven and earth, manipulated wind, water, thunder and lightning, filled the sea and moved mountains, and changed the world.

It is an indispensable part of prehistoric mythology.

When the Twelve Ancestral Witches gather together without exception and use the Twelve Heavenly Gods and Demons Formation, they can condense Pangu's true body, create the world, destroy it, and have a level of power few can match except those of the Saints.

Dijiang: Like a yellow bag, red as cinnabar fire, six legs and four wings, solid and faceless, the ancestor of space and speed.

The information Qin Hua knew recorded the stories of the ancestor witch.

Ju Mang, as green as emerald bamboo, with a human face and a bird's body, riding two dragons under his feet, is the ancestor of wood witches in the East.

Zhurong has a human body and a beast's head, covered with red scales, with fire snakes piercing his ears and a fire dragon under his feet. He is the ancestor of fire in the south.

Rushou: He has a human face and a tiger body, covered with golden scales, wings growing from his shoulders, a snake piercing his left ear, and riding two dragons under his feet. He is the ancestor of gold in the West.

Gonggong: A human body with a python head, covered with black scales, stepping on a black dragon, with a green python wrapped around his hands. He is the ancestor of water witches in the north.

Xuanming: A human face and a bird body, with a green snake hanging on each ear and two green snakes under his feet. He is the ancestor of rain and ice.

Hou Tu: A human body with a snake tail, seven hands behind the back, two hands in front of the chest, holding Teng Snake in both hands, the ancestor witch of the central earth.

Qiang Liang: He holds a snake in his mouth and hands, has a tiger head and a human body, four hoofed feet, long elbows, and is the ancestor of thunder.

Zhu Jiuyin: A human head with a dragon body, his whole body is red, he is the ancestor witch of time.

Tianwu: A witch with eight human faces, a tiger body and eight tails, the ancestor of wind.

Xizi: A witch with a human face and a bird body, with a green snake hanging from his ear and a red snake in his hand. He is the ancestor of lightning.

Shebishi: A beast with a human face, ears like dogs, green snakes hanging from his ears, the ancestor of poison

The witch tribe believes that all things have spirits, and they can use their spirits to summon the ancestor witch to come, and can summon all kinds of creatures to help in battle. To practice the legendary spiritualism, one does not need to possess tyrannical strength, but emphasizes a kind of spiritual belief and mental cultivation, and the results are extremely fast.

Water god.

He has a human body and a python head, steps on a black dragon, and is wrapped around a green snake. He is good at controlling the water flow in the wilderness, and is known as the Water God, who controls floods.

It is recorded in the ancient Chinese classic Shan Hai Jing that Gong Gong angrily crashed into the Buzhou Mountain, the pillar of heaven, after failing to win the throne against Zhuan Xu.

Zhurong used fire to transform people and was called the Red Emperor. He was later revered as the God of Fire, the God of Water and Fire, and the God of the South China Sea.

One of the Five Emperors, buried in Zhurong Peak, Nanyue District, HY City.

Zhurong, whose real name is Chongli, is a figure in ancient Chinese mythology. He is also known as the Red Emperor and is revered as the God of Fire by later generations. Some people say that Zhurong is one of the Three Sovereigns, Five Emperors and Three Sovereigns in ancient times. According to the Shanhaijing, Zhurong's residence is at the end of the south. It was he who passed down the fire and taught humans how to use fire.

Another theory is that Zhurong was Chongli, the grandson of Emperor Zhuanxu and the fire official of Gao Xin clan. Emperor Huangdi gave him the surname "Zhurong".

In everyday language, "Zhurong" is a synonym for fire; some newspaper headlines often use "Zhurong" as a synonym for fire, although this is a misunderstanding (Zhurong is in charge of fire that is beneficial to the production activities of primitive people, while in ancient mythology, fire is often attributed to specific strange birds and monsters, such as Bifang).

Zhurong clan is the clan to which Xihuang belongs, and Zhurong clan is Xihuang clan.

Zhurong is an ancient clan. Rong means firefly, shining like a star and bright in the dark night; Zhu means sacrifice, sacrifice to fire, sacrifice to light, and sacrifice to the Emperor of Heaven.

Houtu.

Hou Tu Huang Di Zhi, also known as Hou Tu Niang Niang.

It originated from the worship of land and women in the nature worship of matriarchal society. The full name is Chengtianxiaofa Houdeguangda Hou Tuhuangdizhi, the fourth emperor of heaven among the Taoist gods "Four Emperors/Six Emperors". She controls yin and yang and nourishes all things, so she is called the Mother of the Earth.

Mother of the Earth: Chengtianxioxie Houtuhuangdizhi. Chengtianxioxie Houtuhuangdizhi is the fourth god among the "Four Imperial Gods" of Taoism, referred to as "Hou Tu", commonly known as "Hou Tu Niangniang". Together with the Jade Emperor who presides over the heavens, she is a female god who dominates the earth and mountains.

Qin Hua was moved by these lich myths. He knew that he could not change anything now. The lich calamity was the way of heaven. Even if he could get out, the calamity was coming. The lich calamity was a fight for territory. If he, an outsider, intervened, he might be targeted by both the lich and wizard races, or he might be plotted against by Hongjun.

The most powerful abilities of the Ancestral Witch are space, wood, metal, water, fire, wind, thunder, lightning, time, weather, rain, and earth.

If Qin Hua could comprehend the twelve great laws, he would be able to become the Hongmeng Daluo Jinxian, which is the Hunyuan Daluo Jinxian of the prehistoric world, and his strength would be at the level of a Heavenly Saint.

Above the Hunyuan Daluo Jinxian should be the Hongmeng Wuji Daluo Jinxian. Even the genius Qin Hua does not know the realm above.

Hongmeng Daluo Jinxian belongs to the saint of the Great Dao, while Hunyuan Daluo Jinxian belongs to the saint of the Heavenly Dao. Their realms are the same, but the Great Dao is greater than the Heavenly Dao!

……

The ancient world prospered again, and countless creatures began to walk between heaven and earth.

Among them, two major tribes began to rise.

They are none other than the witch clan and the demon clan. The twelve ancestors of the witch clan were transformed from the essence and blood of Pangu. They have powerful bodies and can break all laws with one force.

The demon clan is headed by Di Jun and Donghuang Taiyi. The two demons come from the Sun Star and were transformed from the three-legged golden crow. The witch clan dominates Mount Buzhou and does not allow outside creatures to approach.

The demon race expanded crazily, conquering many ancient races and turning them into demons.

At the same time, many powerful people emerged.

......