nonhuman affairs administration

The so-called business actually means worshiping the Bodhisattva.

Temples are actually the most chaotic places in the world in terms of will power and magnetic field. If the temple is in a busy city and there is no expert to supervise it, trouble may easily arise.

The temples built on the ancient roads in the mountains are better. The natural mountains and forests are the places that can best provide me with high energy fields. The ancient temples in the mountains also pay more attention to cleanliness, and there is less "branch smell" of capital intrusion, and they return to the original nature.

Different statues in each temple will also have different magnetic fields. Some make people feel sacred, some make people feel comfortable, and some make people fearful.

Today's people are impetuous and want nothing more than their own selfishness, and human desires are the nutrients for the breeding and growth of resentful spirits.

Some people have weak magnetic fields and are easily impacted by these bad magnetic fields.

In addition to the problem of people's own magnetic field, there is another theory that this kind of rejection is due to too much karma on the body. The resentment attached to the body will have strong psychological implications on the human body, keeping you away from these places and making it impossible for you to adjust yourself through the outside world.

When the time is right, these grievances will pull you into deeper karma.

There are many misfortunes in this world. Family harmony and good health are already rare blessings. If you ask for too much, you will lose your true heart.

This small temple is called Hongben Temple. The temple emphasizes not taking the "turn back". Jiang Ke worshiped Manjushri Bodhisattva when he wanted to study.

Hongbenji Temple does not allow you to kneel down and worship, you only need to offer flowers and sincerely worship the Buddha, so most of the young people come to offer incense.

When Jiang Ke was offering flowers to pray for blessings, he looked up and saw the statue of the god.

At that moment, his mind suddenly went blank. He originally asked Bodhisattva to bless him ashore, but he stuttered and said: "I ask Bodhisattva to bless me. Firstly, I wish for world peace, and secondly, for the prosperity of the motherland."

After Jiang Ke finished speaking, he hurriedly delivered the flowers to the offering table.

After laying the flowers, he belatedly remembered that he seemed to be studying.

I bought a bouquet of flowers and presented them all. There were people waiting behind me. Seeing him standing still, I curiously leaned forward and took a second look.

Jiang Ke was too embarrassed to stay too long, and hurried away without even asking for his studies. He took Ren Wensi with him.

Jiang Ke and Ren Wensi followed the signs in the temple, climbed several steep and narrow stone steps, and walked to the back mountain.

The two of them came early, and the temple monks were doing fast.

Jiang Ke and Ren Wensi went to order a bowl before they had breakfast.

There was no condition to brush his teeth and rinse, so Jiang Ke simply rinsed his mouth with the mineral water he brought.

The fasting meal is extremely simple. When taking the bowl, the monk who handed it over had kind eyes and said "Amitabha" in a low voice.

Jiang Ke clasped his hands together and saluted him: "Amitabha."

Perhaps this Sanskrit sentence caught the monk's attention, and he raised his eyes to glance at Jiang Ke.

With just one glance, the monk seemed to want to say something. Before he could speak, Jiang Ke took the bowl from his hand and moved, revealing the face of Ren Wens behind him.

There was a complicated look in the monk's eyes, but when Vince stepped forward to take the meal, he quickly lowered his eyes and continued to give alms.

When he took the fasting bowl, Ren Vince glanced at the monk twice. Unfortunately, the monk deliberately blocked his face through a glass window. He only saw a red beaded string on the monk's hand.

The vegetarian meal is simply served in a yellowed ocean bowl. The bowl looks a bit old, but it has been washed very clean.

The bowl contained a yellow cornmeal bun, a black pastry of unknown origin, and a few chopsticks of vegetables underneath.

Simple and plain, not much oil or water, and the seasoning is as simple as salt.

Jiang Ke took a bite of everything to taste it.

The black pastry is mugwort, made of glutinous rice. It is quite delicious. It has a glutinous texture and the fragrance of mugwort leaves. You can taste the faint sweetness after chewing it for a long time.

Among the dwarfs, Jiang Ke feels that moxa is the most delicious.

Jiang Ke didn't leave any leftovers, even the most unpalatable vegetables were eaten by him.

When Jiang Ke finished eating, Ren Wensi was still chewing moxa glutinous rice cake. Jiang Ke and Ren Wensi said something and sent the bowl back to the kitchen.

The kitchen in the temple is also very clean. A young monk is sitting on a small wooden stool washing dishes, using a loofah cloth.

When Jiang Ke lived with his grandma, he was also the one who washed the dishes. His brother cooked and he washed the dishes. There was a clear division of labor.

Countryside people live a simple life, and most of their daily necessities are made from local materials. The dishcloth used is loofah grown on the vine. When there is little oil and water, they can use loofah to wash dishes without even using detergent.

Maybe it's because she washed the dishes too much when she was a child, so Jiang Ke hates washing the dishes now. She always pushes and drags when she can.

Seeing him standing, the young monk said, "Amitabha, just put the bowl in the basin next to him."