Starting from inheriting Taoism

After speaking, Hou Tu also looked at Ye Feng's ears, making Ye Feng protect his ears reflexively.

This girl is so bad.

"In that case, let's keep this wine gourd."

Only then was Hou Tu satisfied, "It's not too bad, you can go."

This is when the eviction order was issued. Fortunately, there is nothing wrong with him. He still has a lot of things to do, and it is not suitable to spend too much time in the Palace of Pingxin. He just said to leave, but he was really reluctant. Thinking of this, Ye Feng was startled. He didn't expect that he would have such a feeling. This was the second time he and Houtu met!

After leaving the Palace of Pingxin, Ye Feng could even think of Houtu secretly drinking again, "a duplicity woman", Ye Feng smiled triumphantly, and slowly returned to Huangquan Palace.

"Hey, master, you're back so soon?"

Ye Feng couldn't help but laugh when he heard the words, "You girl, what do you think I'm going to do, how long can I stay?"

In the following time, Ye Feng was not in a hurry to leave Huangquan Palace. The aura here is good, so he simply consolidated his breakthrough here. From the middle stage of Daluo Jinxian to the peak of Daluo Jinxian, the span in the middle is not small , if it is not carefully consolidated, it may be detrimental to the breakthrough quasi-sage.

It is said that Ye Feng should also think about it at this time, the way after the quasi-sage.

The Taishang Laojun and Ye Feng said the method of sanctification, the first one is the method used by the Great God Pangu, the sanctification of the body is the strongest method, but also the most difficult method, stronger than the Great God Pangu, the way of cultivating power, In the chaos, he slashed three thousand demon gods, created the world, and established the foundation of the prehistoric world, but he still couldn't survive the holy calamity. After all, he transformed into all things, achieved the prehistoric and died in the prehistoric. Ye Feng has always considered himself extraordinary, but the basic self-knowledge is still there. He thinks he can't do things that the great god Pan Gu can't do.

The second is the sanctification of merit. This method is difficult and difficult to say, but it is also easy to say. Merit is bestowed by heaven, and it is not up to people to give it. , to make Empress Nuwa sanctified in one fell swoop, Ye Feng has many ways to earn merits in his mind, but these methods either take a long time or yield very little, and if he wants to gather enough merits to become a saint, he may not have to It will take a few more calamities, but time waits for no one. After Journey to the West, who knows how far Honghuang's spiritual power will decline. At that time, he will be said to be sanctified, and it will be good if he can maintain his current state.

What's more, the strength is the weakest for meritorious deeds to become holy, and if you want to increase your strength in the future, meritorious deeds are also indispensable, so Ye Feng still wants to try other methods unless it is absolutely necessary.

The third method is to behead the three corpses to become holy. This is the first method created by the Taoist ancestors. It was preached three times in the prehistoric world, and it is the most respected method for the prehistoric creatures. In the early stage of a quasi-sage with one corpse, in the middle period of a quasi-sage with two corpses beheaded, in the late period of a quasi-sage with three corpses beheaded, the three corpses are combined into one, the peak of the quasi-sage, when the time comes, you can become a saint immediately.

But this method seems simple, and there are many people who practice the method of killing three corpses in the prehistoric world, but so far only Daozu, the founder, can truly achieve the unity of three corpses.

Maybe Saint Taiqing did it too. After all, he is the strongest among the known six saints, but it is just a guess, no one has said it, and no one else knows.

Except for these two, none of the other five sages can do it. As for how to become a saint if they can't combine the three corpses into one, the secret lies in the primordial purple energy. The method of killing the three corpses is combined with the method of sanctification of merit and virtue, and then the breakthrough is attracted by the primordial purple energy.

Whether it is the Sanqing or the Second Buddha, there are great teachings. Although the merits of this teaching are not as great as the merits of Nuwa's creation of human beings, they are not much different. Strictly speaking, it is still the method of merit and sanctification.

But none of the six sages possessed the primordial purple energy, so their methods of sanctification cannot be copied.

In fact, the most suitable method for Ye Feng today is the method of beheading three corpses to become a saint. One breath transforms three cleanses, which was not created by the sages of Taiqing at will. It can also be said that this supernatural power of vaporizing the Three Purities is the embryonic form of the method of killing the three corpses, but the Taiqing saints at that time did not have a specific concept of good and evil holding the three corpses.

Later, when the Taoist ancestor preached, the sage of Taiqing suddenly realized that the supernatural power of turning one qi into three qings was completely born. One qi is the qi of one yuan, which represents the original self.

When practicing this supernatural power, although the Taiqing sage did not explain it to Ye Feng in detail, as the degree of cultivation deepened, Ye Feng also understood something.

Therefore, later on, Ye Feng took a trace of evil thoughts to transform the turbidity, took a trace of good thoughts to transform the essence, and took a trace of obsession to transform the soul. It is much easier, as long as the three thoughts of good and evil are completely cut out, and transformed into the three bodies of Yuanzhuo, Yuanzheng and Yuanshen.

In fact, the most unnatural thing about the Taiqing sage's one-qi transformation of the three cleansing is that the three corpses cut off no longer need the spirit treasure as the foundation. You must know that the Taoist ancestor's method of killing the three corpses requires the innate spirit treasure to entrust the three thoughts of good and evil Yes, Xiantian Lingbao is not Chinese cabbage, even the lowest-ranked low-rank Xiantian Lingbao is numerous, and it has already been divided up, and it is impossible for newcomers to practice the method of killing three corpses.

It can be seen from this that one qi transforms the three cleans into heaven, and it is better that the spirit treasure entrusting the three corpses should be of the same origin, and the higher the grade, the better. The higher the grade of the spirit treasure, the higher the quality of the three corpses. The better, otherwise, the three corpses cut out can only be displayed, and it will be difficult to make any progress even in the early stage of quasi-sage, and it will be completely reduced to a tool for sanctification.

The reason for requiring the same root and the same origin is that the same root of the Lingbao is more conducive to the unity of the three corpses. For example, if you use the 36th grade good luck green lotus to transform the [-]th grade golden lotus, the [-]th grade karma red lotus, and the [-]th grade destruction Hei Lian entrusts the three corpses, and when the three corpses are combined into one, he can get twice the result with half the effort. If he entrusts the three corpses with a few completely irrelevant spirit treasures, even if the three corpses are all beheaded, the three corpses will be able to get twice the result with half the effort.

Minghe Taoist is now a quasi-sage in the later stage of cultivation. First, he entrusted the good corpse with the twelve-grade fire red lotus, and then entrusted the evil corpse and the corpse with the two swords of Yuantu and Abi. Although the three spirit treasures are not low-grade , but it is extremely difficult to unite the three corpses into one, so much so that Lich has stagnated in cultivation for so many years.

And one qi transforming into three cleanses can perfectly solve this problem. Sanqing is originally one yuan and three thoughts, with the same root and the same origin. When the three corpses are united into one, it is the cheapest. The master admired him to the extreme, which is why Ye Feng did not hesitate to cultivate the supernatural power of transforming the three cleans into one breath, laying a solid foundation for killing the three corpses.

It is also the reason why Ye Feng guessed that his master might be the second one after the Dao ancestor to cut out the three corpses and successfully combine the three corpses into one. It's even more impossible for other people. Ye Feng also asked while Laojun was preaching before, but he didn't get an answer.

While thinking, Ye Feng took out the world fruit again. This is the fourth road to holiness, but he has not mastered the specific method yet, so he needs to ask his master or Haotian.

There are only so many known methods of sanctification. As for directly comprehending a Dao in an illusory way, it is basically impossible to become a saint immediately. It is still difficult for a saint to master the Dao, let alone an ant under a saint.

This world fruit has already given Ye Feng one more choice.

Fortunately, in this world, the law of becoming a sage does not conflict with the law of cutting three corpses to become a saint. There is still a long way to go before he is sanctified.

Thinking of this, Ye Feng sank into cultivation.

One Qi Hua San Qing was created by the Taiqing sage for so long, and it has long been perfected. In addition to the method of avatar, the method of entrusting the three corpses is also perfected. It is just that almost everyone can practice the method of avatar, but the latter sustenance The law of the three corpses can only be passed on by his two personal disciples, Xuan Du.

The benefits of having a good master are reflected. If Ye Feng hadn't worshiped the sage of Taiqing as his teacher, Ye Feng still doesn't know how many detours he would have to take.

There is no specific requirement for the order of beheading the three corpses, but it is recognized that the good and evil corpses are easier to behead, while the holding corpse is generally recognized as difficult to behead. Nowadays, many quasi-sages in the prehistoric world have beheaded the good and evil corpses , but there are very few who cut out the corpse. After all, if obsession is so easy to cut, it can't be called obsession.

Ye Feng didn't expect to challenge the most difficult one as soon as he came up, even though Ye Feng also vaguely knew where his obsession was.

The two thoughts of good and evil are the best to perceive, but perception is one aspect, cutting out is another aspect, the two are not the same.

Fortunately, Ye Feng has the supernatural power of Qi Transformation and Sanqing, and has differentiated Yuanzheng and Yuanzhuo for so many years. Ye Feng has basically separated his own thoughts of good and evil, and he can cut them out only at a suitable time.

And this timing is when Yuanzheng and Yuanzhuo broke through the late quasi-sage stage.

In the Demon Realm, during the life-and-death battle between Yuan Zhuo and the blood demon patriarch, they broke through the quasi-sage middle stage in one fell swoop, defeated the blood demon patriarch and won the victory, and then completely captured Xizhou, combining the power of Xizhou and Xiji. The second rank and a quarter, set off a catastrophe in the demon world with one hand, absorbed the energy of the catastrophe, thought that his own cultivation base, understanding the way of three disasters and eight difficulties, and his realm soared, and now he is no longer comparable to ordinary quasi-sages in the middle stage.

However, if you want to break through the late stage of quasi-sage as soon as possible, the background at this time is still insufficient, and you must take the luck black lotus to the ninth rank, that is to say, you need to take all the four continents and four poles, or take Zhongzhou first, and then Ding Sizhou, but it is obvious that Sizhou is a soft persimmon, Siji is easy to break, and there are five devil saints in Central Continent who are the most difficult to crack.

Of course, the persimmon is soft, and Yuan Zhuo looked at Si Ji. Although the luck of combining Si Ji is only first rank, no matter how small a mosquito is, it is still meat. Improve some.

The land of the West Pole is already in hand, and the land of the three poles in the southeast and north is vacant, and no demon saint will see it in his eyes, which happens to be cheap. As for the boundless sea, Ye Feng was also very troubled at first, but the empress Appearing gave Ye Feng a chance.

After some investigation, Yuan Zhuo already knew that the main reason why the Boundless Sea prevented people from crossing was that the power of destruction was too heavy, and it was difficult for those below the quasi-sage to resist the erosion of the power of destruction. sinking into the boundless sea.

But this empress is different, she has just broken through the middle stage of the quasi-sage, and she is also on the road of good fortune. She has a strong tolerance to the boundless sea, and her speed is extremely fast, and it is basically not a problem to cross the boundless sea. At that time, he only needs to bring the three demon gods to the three poles to control the three poles. With the Queen Mother, the strong demon gods in the three poles are not tall at all.

Thinking of this, Ye Feng directly sent the Queen Mother to Yuan Zhuo of the Demon Realm for his arrangement.

After Yuan Zhuo knew Ye Feng's thoughts, he directly selected three demon gods from among his subordinates. He didn't need to be too strong. The important thing was loyalty. One demon god in the late stage and two demon gods in the middle stage were enough to control the land of the three extremes up.

Feeling the filth of the demon world, the empress was very dissatisfied in her heart, but as Ye Feng's spirit insect, the empress could feel the aura in Yuan Zhuo's body that was similar to Ye Feng's, and she didn't dare to show any emotions on her face. Please end the task quickly and return to the embrace of the master, or the breath of the wilderness will make her more comfortable.

Chapter 366 Three Purities and Three Corpses

Other demon saints in the demon world don't know Yuan Zhuo's thoughts yet. They are still staring at Yuan Zhuo's army at this time. In their view, Yuan Zhuo will definitely send troops to the surrounding area, but they don't know who will be next. In Honghuang, there will definitely be someone who joins forces with others to kill Yuan Zhuo first.

But this is the world of demons, a world where the strong are respected. The nine great demon saints fought against each other, and the battles continued. The hatred between them is much greater than the hatred between them and Yuan Zhuo. I want them to unite and hand over their backs. For one's own enemies, that is more difficult than anything else.

Therefore, they could only remain on guard, ready to deal with Yuan Zhuo's attack at any time.

But they all know the truth, Yuan Zhuo naturally knows it too, at this time he will not really attack Sizhou, one is to wait for the Queen Mother to help take Siji down, and the other is Yuan Zhuo knows, Sizhou's The Demon Sage will not be on guard all the time, they will relax their vigilance in a short time, and then is the time for him to leave the West Continent and win the Four Continents in one fell swoop.

······

Datang is the largest dynasty in Nanzhan Buzhou, but the Tang Dynasty only occupies less than one-thousandth of Nanzhan Buzhou's territory. It's not that there are too many countries in Nanzhan Buzhou, but the four major continents Vast, even after several calamities, there are still large areas in Nanzhan Buzhou that are in a desolate state, and there are even many places that have not been discovered, and there are even many places that even if people have lived, they still live a primitive tribal life , is far from being comparable to Datang.

Although the human heart is the driving force behind development, it is also the most complicated. Tathagata said this when evaluating the four continents: I look at the four continents, and the good and evil of all beings are different from each other. Courteous land, refreshing and calm; people from Luzhou in the north are good at killing, but because of the mouth of the lake, they are clumsy and love vegetables, so they don’t practice much; I, people from Hezhou, Xiniu, neither greedy nor killing, nourishing energy and potential spirit, although it is true, But everyone has a long life; but those who look at Buzhou in the south are greedy for lust and enjoy misfortune, kill more and fight more, it is the so-called fierce field of tongue, a sea of ​​right and wrong.

Tathagata's comments on the other three continents are all good, but Nanzhan Buzhou has been belittled to the extreme. One is that people's hearts are complicated, and then Tathagata does not like the human race, a race that is complicated and extremely civilized. Buddhism preaches , but what they like is the kind of fool, and the human race is too complex and has too much desire, so it is not suitable for Buddhism to control.

In the final analysis, what Buddhism wants is just a group of obedient nodding bugs. Unfortunately, the human race will never be like this.

Just like what the Tathagata said to Sanzang: Your eastern land is the Southern Bubu Continent, because the sky is high and the land is thick, things are abundant and people are dense, you are greedy and kill more, you are more promiscuous and deceitful, you are more deceitful and deceitful; you do not follow Buddhism and do not seek good fortune. Disrespect to the Three Lights, disregard the five grains; disloyal and filial, unrighteous and benevolent, conceal one's heart and self, fight with others, kill lives and animals.Created boundless evils, full of sins and evils, resulting in the calamity of hell, so he fell into the nether world forever, suffered from many tortures, and transformed into animals.There are so many shapes with fur tops and horns, which pay off their debts and feed their meat to people.It is for this reason that they fall forever into Abi and cannot be exalted.Although Confucius established the teaching of benevolence, righteousness, propriety and wisdom, emperors successively ruled that there were vagrants who were punished by strangling and beheading.

Tathagata likes Nanzhan Buzhou, and he hopes that Nanzhan Buzhou, one of the four major continents, will become his Buddhist pure land, but he doesn't like Nanzhan Buzhou, which is dominated by human race. One reason is that Taoism hinders, and more importantly, the human race in Nanzhan Buzhou does not need Buddhism. Today's journey to the west is an opportunity for Buddhism. Datang is the largest dynasty in Nanzhan Buzhou , as long as Datang can be controlled, Nanzhan Buzhou will naturally be under control.

Originally, all of this was planned, and the development was very good. Unfortunately, with Ye Feng around, the Buddhist plan was doomed to fail.

Ever since Yaochi failed in conquering the Xiantian Shinto, and after returning to heaven, it announced that all the rights to the land would be handed over to the Xiantian Shinto, and the Xiantian Shinto spread more legitimately in Nanzhan Buzhou.

Datang had Datang Wulue, and in a short period of time, it had assembled an army of over one million, and an army of three million was actively training as a reserve army.

On the border, there are twelve famous generals of the Tang Dynasty, including Li Jing, Xu Shiji, Su Dingfang, Qin Qiong, Yu Chigong, Li Xiaogong, Duan Zhixuan, Liu Hongji, Zhang Liang, Hou Junji, Zhang Gongjin, and Cheng Yaojin. More than [-] people, less than tens of thousands, marched in twelve directions, with only one goal, and that was to take down the entire Nanzhan Buzhou in the shortest time.

Although Nanzhan Buzhou has the most living creatures, most of them are ordinary creatures. It is a great thing to have a meager cultivation base. How can it be the opponent of Tang Jun who is practicing civil and martial arts.

With the cooperation of Xiantian Shendao, Tang Jun didn't have to bother to appease the people at all. As Tang Jun blossomed in all directions, altars of Xiantian Shendao began to be erected on every land in Nanzhan Buzhou, enshrining the souls of the primordial spirit More and more, incense and luck are slowly gathering in a steady stream, and there are immeasurable merits and virtues added to the body, and the cultivation of the soul is improved step by step. According to this development, perhaps in the three-clear avatar, The first to break through the late quasi-sage may be the last split clone of the Yuanshen.

It is not just the innate gods that are developing. Yuanzheng proposed to Li Shimin to enlighten the foolish people, and set up righteous academies in various places in Nanzhan Buzhou. Taking counties as units, righteous academies sprang up from the ground. Calculated carefully, the military expenditure of the Tang army was even It is not comparable to the investment in building Zhengqi Academy, but after knowing that it is Yuanzheng's proposition, even the Tang military dare not have any opinions.

After all, Yuanzheng had thought of countermeasures long ago. The martial arts of the Tang Dynasty recorded in detail the methods of martial artist cultivation, and one of the shortcuts was to cultivate with the help of military spirit and evil spirit. The most famous generals of the Tang Dynasty grew rapidly with the help of evil spirit and military spirit, and even the most talented Li Jing and others had already broken through to the realm of the king of divine will.

However, when the evil spirit enters the body, while gaining a soaring cultivation, there is no price, and it is enough to have a firm mind. If the mind is not firm, the evil spirit will even directly attack the stupid general, or even make him go mad.

However, Yuanzheng has thoughtfully found a solution for them. As long as they feel that the evil spirit is going to affect their sanity, they can quickly find the students of the Zhengqi Academy to help suppress the evil spirit with righteousness.

If you think about your own life is in the hands of the Zhengqi Academy, what do you dare to object? Over time, the Tang Dynasty, which had been fighting constantly, should have more status as a general, but it has always been inferior to civil servants, and Li Shimin may not I know that at this time, 80.00% of the civil servants in the officialdom of the Tang Dynasty are from the Zhengqi Academy, and even in the Tang Dynasty at this time, Yuan Zheng's words are more useful than him, the king of the Tang Dynasty.

It's just that Yuanzheng is not in office, and he doesn't usually participate in political affairs. Li Shimin always comes to ask for advice on anything, which makes Li Shimin never vigilant against Yuanzheng at all.

In this way, Ye Feng's goal of developing his kindness clone and obsession clone with the help of Datang was achieved.

With the expansion of Zhengqi Academy, more and more people are learning Ye Xue, obeying Ye Xue, and taking Zhengqi songs as classics. Ye Xue is flourishing, and Yuanzheng, the founder of Ye Xue, naturally also rises with the tide, and his cultivation level is getting deeper and deeper. Measurement.

At this time, Buddhism still focused its attention on the four people who learned the scriptures, and did not notice the changes in the Tang Dynasty at all.

······

Ba Jie's son-in-law failed to make it, but was hung on a tree and frozen overnight, and was teased by the monkey sand monk. It was impossible to lie down, and he had to start again the next day.

But it is said that there is a mountain in Hezhou, Xiniu, between Daleiyin Temple and Zhoutu. This mountain does not belong to Buddhism, nor does it belong to Taoism. There is no general, and even this mountain can accept disciples and grandchildren on its own, and develop the mountain gate. It can really be said to be a country within a country.

said that the name of this mountain is Longevity Mountain; there is a temple in the mountain called Wuzhuang Temple;

That's right, it is the ancestor of the Earth Immortal who is also famous among the three thousand mortals in the Zixiao Palace——Zhen Yuanzi Daxian, who has a cultivation base of the late quasi-sage, and is only one step away from becoming a saint, which is enough to say He is the most powerful person under the sage, and now the sage is out, no wonder the Buddhism dare not provoke him.

Immortal Zhenyuanzi has two world-renowned treasures, one of which is the ultimate innate spiritual treasure that he carries with him, the book from the ground, one of the three books, and a peerless spiritual root that ranks among the top ten innate spiritual roots.

This spiritual root is a spiritual root that was born when the chaos was first divided, when the world was not yet opened.

Covering the four major continents of the world, only the Wuzhuang Temple in Hezhou, Xiniu, is called "Cao Huan Dan", also known as "Ginseng Fruit". It blooms in 3000 years, bears fruit in 3000 years, and it takes another 3000 years to ripen, and it takes 1 years to eat.It seems that in these ten thousand years, only thirty fruits have been produced.The appearance of the fruit is similar to that of a child under three dynasties, with all four limbs and five sense organs.If a person is predestined, if he smells the fruit, he will live 360 ​​years; if he eats one, he will live 7000 years.

For ordinary people, longevity is naturally something that can be met but not sought after, but for Immortal Zhen Yuanzi, it is just a matter of fruit.

On this day, Great Immortal Zhenyuan received a brief note from Yuanshi Tianzun, inviting him to listen to the "Hunyuan Daoguo" in the Miluo Palace in the upper Qing Dynasty.

Hunyuan Daoguo is the sage realm that Zhenyuanzi has been dreaming of all these years. Now that Yuanshi Tianzun is speaking about the Dao, how can Zhenyuanzi miss it? It was just his calculation the day before yesterday that an old friend will come today, and he wanted to receive it personally , I don’t want to just receive an invitation from Yuanshi Tianzun. Although he and Jin Chanzi have some old friends, and they are very optimistic about him, but comparing the two, it is more important to listen to Hunyuan Daoguo, so he explained that the youngest under the sect The two boys of Qingfengmingyue took the 48 apprentices under their sect and went to the Qingtian.

It's not that there are only 48 apprentices under Zhenyuanzi's sect. As the ancestor of the earth immortal, although he rarely accepts apprentices, from the dragon and phoenix catastrophe to the present, after years of accumulation, there are also countless disciples, but there are only 48 direct disciples, and the rest are only registered. Forget it, they are scattered all over the Longevity Hill, and unless there is an altar to preach, it is easy not to enter the Five Villages Temple.

Not long after Zhen Yuanzi left, Xuanzang and his disciples came to the Wuzhuang Temple on Longevity Mountain.

They walked for a few days, but they couldn't find a place to stay. They could only eat and sleep in the open. When they were hungry, they ate wild fruits to satisfy their hunger. When they were thirsty, they drank spring water to quench their thirst. They were already exhausted. How could they not be unhappy to see such a good place? .

It's just that this view is not simple at first glance, and Xuanzang is not easy to let people go straight.

Come to watch at the gate, and see that the pine slope is indifferent, and the bamboo path is quiet.The white cranes send clouds to and fro, and the monkeys offer fruit when they go up and down.The pool in front of the gate is wide, the shadows of the trees are long, the stones are cracked, moss and flowers are broken.The palace is full of purples, and the towers are ethereal and Danxia falls.

The real one is Fudiling District, Penglaiyun Cave.There are few people in Qingxu, and the quiet way is born.

Looking at this scene, the monkey actually felt that this view was not much worse than his Huaguoshan Water Curtain Cave, or even a bit worse.

Xuanzang stepped forward to check, and saw a stele on the left side of the mountain gate, with ten large characters on the stele, which read "Longevity Mountain blessed place, Wuzhuang Guantian."

Bajie and Drifting also noticed the words on the stele, and their hearts moved, could it be where that person is, and they couldn't help but tremble in their hearts, you must know that Zhen Yuanzi is also a frequent visitor at the Pantao Festival, how could Bajie and Drifting have never heard of this It's just that although the two of them have some status in the heavenly court, they are still far behind this one. Therefore, at the Pantao Meeting, Zhen Yuanzi often occupies the chief position, and they can only look at it from a distance. I didn't say a word, I just heard that this person who lives in Wuzhuang Temple and is also here in Hezhou, Xiniu, is a supernatural power comparable to the Jade Emperor.

Thinking of this, Bajie and Drifting didn't dare to be careless, and became a little nervous. After all, although they heard that this person has a good temper, they have never interacted with real people, so no one knows whether it is true or not.

But the monkey has never met Zhen Yuanzi, although he also participated in a peach feast, but the monkey joined the table early, messing up the peach feast, and happened to miss Zhen Yuanzi.

The four continued to walk in, and saw a pair of couplets on the two gates: Immortal Immortal Mansion, a family with the same longevity as the sky.

When the traveler saw it, he smiled and said: "This Taoist is talking big to bluff people. When my grandson made a big disturbance in the Heavenly Palace 500 years ago, I never saw such words at the head of the Taishang Laojun's gate."

From the monkey's point of view, the Taishang Laojun is already a first-class Taoist in heaven and earth, and now there is someone who is louder than the Taishang Laojun, isn't it just bragging?

"Wukong, don't be unreasonable, hurry up and call the door."

The monkey didn't dare to refute, and hurried forward to call for the door, Qingfengmingyue came out after a while, looked at Xuanzang and his party of four, finally fixed his eyes on Xuanzang, knowing that this is the one that Zhenyuanzi told him to welcome.

This is an old friend of my master. As for the three monkeys, although they look ugly, Qingfengmingyue looks like a child, but they are also tens of millions of years old. I don’t know how many monsters uglier than monkeys. Fussing like a layman, he bowed his back and stretched out his hand to Xuanzang: "Teacher, I'm sorry, please sit down."

Chapter 367 Monkey invites Ye Feng again

Xuanzang was naturally overjoyed when he heard the words, but there was a huge difference between coming to the door for alms and being greeted by others.

He hurriedly expressed his thanks, and walked in with the three apprentices.

Qingfeng and Mingyue led the way, and invited Xuanzang to enter the hall. When he came to the main hall, he saw two big characters of "heaven and earth" decorated in colorful colors hanging in the middle of the wall, and there was a vermilion withered lacquer incense table, and a pair of golden furnace vases on the table. , There is a convenient whole incense by the fireside.

It has become Xuanzang's habit to enter temples to worship Buddha and gods. When he saw such incense, he immediately stepped forward, held incense with his left hand, and poured it into the burner, prostrating three times.

After paying homage, he felt that something was wrong. He had also worshiped many gods and Buddhas over the years, but it was the first time he had seen the word "heaven and earth". The three Qings, the Four Emperors, and the rulers of Luotian, only serve the word 'heaven and earth' as ​​incense?"

But Qingfeng Mingyue smiled proudly: "I'm not going to hide it from the teacher. These two words, those above the top, are respectable in etiquette; the bottom ones can't stand our incense. It was my master who flattered me."

Xuanzang didn't understand this Taoist language, so he hurriedly asked, "What is flattery?"

Qingfeng Mingyue said: "San Qing is a friend of the family teacher, and the Fourth Emperor is an old friend of the family teacher; Jiu Yao is the younger generation of the family teacher, and Yuan Chen is the guest of the family teacher."

The monkey originally had the heart to go up to worship like Xuanzang, but when he heard this, he immediately fell down laughing, "I only said that the old grandson can make troubles, so it turns out that this Taoist boy can bind the wind!"

Seeing that the monkey was about to cause trouble again, Xuanzang quickly changed the subject, saying, "Where is the master?"