Super Smuggling System

The same goes for women.

Therefore, in order to continue the abundance of labor and allow the long-term sustainable development of colonial slavery, after six cities have been divided.

Li Mu divided the remaining two cities into special functional divisions. These two cities will not only serve as residential cities, but also places where the population of the Wa Kingdom will not be exterminated.

In the planning, these two cities are responsible for providing fresh blood to the six cities.

These two cities were also selected from the girls' cities of the Japanese country, but failed to enter the destination of adult women's cities.

Welfare City and Nursing City.

As the name suggests, the Welfare City is a reward mechanism for Japanese men. As long as the Japanese men perform outstandingly, they can get the approval of the city management and spend a day in the Welfare City.

And according to the number approved by the city manager, then randomly choose the allowed number of women in Welfare City, and sow seeds wantonly.

The same is true for Nursery City. When a woman in Welfare City is successfully sown, she will enter Nursery City. After giving birth to the seed, she will return to Welfare City during this period. Until the seed grows enough to be trained, the woman will Not returning to Nursery City.

The seeds will be divided into different cities according to gender.

1 Thirty Chapters Thought Control in the Wa Kingdom

It is still not enough for Li Mu to manage the population of the Wa Kingdom in separate cities. He also needs a more thorough management model.

Management differentiation in terms of ideology and cognition.

The reason why British English can become the mainstream common language in the world is that the British let the aborigines in the colonies learn to use English when their country was at its most prosperous.

And destroy the civilization of the aborigines. This effect is when Britain loses its global hegemony and loses most of its colonial control.

The cultural heritage they left in the colony is still used and still exerts a powerful influence.

Take India, which is also one of the four ancient civilizations, after a long period of British colonial rule, even shortly after the end of World War II.

Under the leadership of Gandhi, India finally obtained the independence it dreamed of, but the British cultural colonization has been deeply engraved in the bones of this country.

Even after India's independence, English is still the second native language of this country. Even though India has been colonized by the British for a long time, India is still very close to the British colonizer.

Why is India so close to a country that colonized its land? The reason is the benefits of colonial culture.

This long-term colonial cultural aggression made India, even if it became independent, naturally close to the colonists, just like the warlords on Wanwan Island.

He is also a man who grew up under the Japanese colonial culture education. People who grew up in this culture will inevitably be influenced by the culture when they were young, and they will be closer to the colonists in their hearts.

And Li Mu wants to learn from the British colonial policy, so that the people of the Wa country in the Datang plane can receive the Datang cultural education from an early age.

Not only that, Li Mu has done more absolutely and thoroughly than the British colonial policy.

After the people of the Wa country were managed separately, Li Mu issued another decree in the name of Empress Sakura and the regent.

That is.

"The Empress Sakura and the Regent asked the people of the Wa Kingdom to start learning the characters of the Tang Dynasty. They should not store any items related to the Japanese characters in their residences. All items that can record the Japanese characters must be handed in for centralized destruction."

That's right, this is the Japanese version of burning books and burying Confucianism.

At the same time, Li Mu also ordered that all sculptures or stone carvings with characters in the territory of Wa Kingdom be destroyed immediately.

The characters carved on the mountain cannot be destroyed, so a large amount of black gunpowder is used to blow up the mountain. In short, nothing about the characters of the country of Wa can appear in the country of Japan. The only thing that can appear is the characters of the Tang Dynasty.

For this reason, Li Mu sent [-] female avatars from Asuka Okamoto Palace to Girl City, to educate these underage girls, and to carry out the same education as Oranoko.

The same is true for the boys in the city. Li Mu dispatched fifty boys from the Quanzhou Navy to carry out ideological and militarized management of these underage boys.

Even so, Li Mu still felt that it was not enough, and the ideological control over the Wa Kingdom had not yet reached its peak, although ideological education had already started from the baby.

It was still not enough. To be on the safe side, Li Mu felt that it was necessary to add two safety locks to this thought reform.

The first safety lock is the idea of ​​Buddhism. Li Mu asked Meier to bring a lot of Buddhist scriptures from the Tang Dynasty.

The bitter fruit of this life is the cause of the previous life.

In short, there is only one truth in these Buddhist scriptures, which tells the children and the people of the Japanese country that all the suffering they have suffered in this life is because of the retribution they suffered in their previous life.

Maybe it's time?

Therefore, they need to enjoy this suffering well and make atonement in this life, so that they can be redeemed in the next life and have a good afterlife.

In addition to this lock, Li Mu also prepared another lock for the Japanese population.

This lock also comes from India, the birthplace of Buddhism and the largest colony of Britain. Li Mu quoted the core system of Hinduism in the ideological management of Wa Kingdom.

That is, the caste system that impressed him deeply.

The reason why Li Mu was so impressed with India's caste system is entirely because the capital of India, New Delhi, is famous, but New Delhi's fame is not a good reputation.

Because of this reputation, Li Mu knew that the caste system of Hinduism had such a deep influence on India, so deep that if he broke the law in time, he would be easily forgiven.

Simply because the caste of the offender is higher than that of the victim.

This kind of system made Li Mu very surprised, because he completely divided the entire grassroots of Indian society, forming a pyramid-like system.

Under this system, those at the top will always be at the top, and those at the bottom will always be at the bottom. Those who are engaged in whatever industry must always be in this industry, and even future generations cannot change it.

That is to say, under the Indian caste system, if a woman in a brothel gives birth to a girl, no matter how talented she is, then according to the caste, the girl can only be a woman in a brothel and cannot do anything else. Doing a job at the same level as a brothel girl is also a violation of the caste system.

And Li Mu wanted to use this caste system among the people of the Wa Kingdom.

In this way, Buddhist karma, Tang characters, and the Hindu caste system, coupled with Li Mu's differentiated residence management, will be the ultimate solution for the long-term enslavement of the Japanese people. Produced, the future of the people of the Japanese country was determined through industrial production.

In order to cooperate with the caste system, Li Mu thought that for all the population of Wa Kingdom, Oranoko Okamoto, who was excluded from Asuka Okamoto Palace, she was the empress of Wa Kingdom after all.

It is Li Mu's first line of defense to control the Wa Kingdom.

Divide all Japanese adult males into hard laborers, and name the two cities where adult males live, the left/right city of hard laborers, which means that all Japanese males will only have one occupation after entering these two cities , that is hard labor.

All Japanese women are divided into lowly and lowly. The lowly are the Japanese women with the uppermost appearance. They enter the left/right city of the lowly. One-on-one training of Japanese-style maid will be carried out.

The lowly ones with medium looks are the most numerous. They live in the left city of the lowly ones. They have two occupations or tasks. One is responsible for a large amount of light industrial production. When they reach a certain age, they will be sent to Welfare City Continuing the seeds for the country with the humble, and then returning to the left city of the humble.

The underprivileged live in the Welfare City and the Nursing City, and are responsible for continuing the vitality of the country, providing fresh seeds for the female city and the male city, and when the seeds in the female city and the male city are mature, they will be assigned occupations.

Men have only one occupation, hard labor, and women are divided more according to their appearance, humble and humble.

When Li Mu completed the differentiated management of all the people of the Wa Kingdom and determined their occupations, he began to mine the gold and silver mountains of the Wa Kingdom.

Under the supervision of the Quanzhou navy, a large amount of explosives were used to mine the gold and silver mountains for profiteering, and they were responsible for the lowest level of hard labor. They were Japanese slaves who had been classified as hard laborers.

At the same time, Li Mu also let go of Japan's business contacts. At this time, Li Mu discovered that he was not only the most powerful person on Wa Island, but also the largest gold and silver miner, and the only slave trader.