I only came when I became an emperor with golden fingers

In the first nine transformations, what did Meng Chuan spend?

The essence of civilization in a different world, a system that can be cultivated to the extreme realm of humanity or even the realm of immortality is completely different from its own system, the avenue of the other side...

Obtaining the essence of civilization of a high-level world among group members is superior to obtaining the essence of civilization of the world that covers the sky, the sea of ​​worlds, or even the essence of a world among the heavens.

Because that is a completely different Dao civilization!

Any world in the heavens is very bright, and the system is like stars in the sky, but, in the final analysis, they are all in the same world that covers the sky.

Some fundamental things are no different from your own world.

The world of group members is different.

Especially the last metamorphosis, which is extremely immortal.

Meng Chuan chose to use Daoyuan to transform, but there were other methods at that time.

However, Meng Chuan did not adopt it, and identified the source of Dao, which is the most fundamental substance related to a world.

Even if anyone in the Shading World can embark on this road in the future, how can they replicate this last transformation?Totally impossible!

It's just that it's not easy to tell the emperors these things, otherwise, the emperors thought that I, Meng Chuan, was showing off!

"Is Uncle Meng going to become king?" Ye Fan looked at Meng Chuan expectantly.

He wants to witness the birth of the first Immortal King of Nine Heavens and Ten Earths with his own eyes!

"There is another thing." Meng Chuan smiled, of course he will go into the realm of the fairy king, just today.

But before that, there is one more thing.

"What's the matter?" Ye Fan asked, is there anything else that comes before being promoted to the Immortal King?

"My path consists of two parts. The world of mortals has come to an end, and there is another part that needs my attention." Meng Chuan explained.

Then with a thought, the true spirit at the infinite height shook.

"Become good luck, step into the sea of ​​suffering!"

As Meng Chuan said, the Red Dust War Immortal is an important part of his strength, but not the only one.

He also practiced with the first-life method, and the two methods have begun to merge, giving birth to new things.

Every step of Meng Chuan's progress requires Zhetianfa to advance with the first life. He wants to become an immortal king now, and the first life method also needs to enter the good fortune.

Until the achievement of Immortal Emperor and the incarnation of God's will, the two methods are completely integrated.

At that time, Meng Chuan was the Immortal Emperor, and Meng Chuan was the other shore!Meng Chuan, that's the way!

The dharma of the first life is very wonderful, and one who practices the dharma of the other shore can also reach the other shore and even transcend.

The same is true for the method of covering the sky. If you follow a system and realize your own Unrivaled Emperor method when you are quasi-immortal emperor, you can also become an immortal emperor.

Because in the process of cultivation, whether it is the one-life method or the shrouding sky method, no matter what system it is, the original one created by oneself is not important at that stage.

At that point, you are already the "Tao".

Nothing can be above the "Tao", everything is under the "Tao".

The system can help you get closer to the "Tao", but the "Tao" cannot be influenced by any system.

Of course, Meng Chuan's integration of the two systems can also be regarded as a brand new system, but it has not yet been fully integrated.

At this time, Meng Chuan merged with the true spirit at an infinite height, and Meng Chuan's perspective began to expand and spread, seeing more and more subtle things than usual.

Nine Heavens and Ten Earths is still the same Nine Heavens and Ten Earths, and the boundary sea is also the same as before, with rough waves on one side and calm waters on the other.

As for the heavens outside the boundary sea, Meng Chuan wanted to see it, but encountered obstacles, but in Meng Chuan's current state, this obstacle was like a thin film, which could be broken with a single poke, and did not stop Meng Chuan.

Meng Chuan's perspective extended, to the heavens, to the heavens.

Came to Edo...

Meng Chuan originally couldn't see so many places, but Meng Chuan's eyes can reach the place covered by the sea of ​​bitterness!

Under Meng Chuan's eyes at this moment, an endless sea of ​​"suffering" submerged everything in it.

The sea of ​​realms is ups and downs in the sea of ​​suffering, God is struggling in the sea of ​​suffering, and the heavens are no exception.

Even the most dangerous evil soil cannot escape the sea of ​​bitterness.

The heavens and the heavens, the terrifying and calamitous land, and all regions are ups and downs in this sea of ​​"suffering".

The only exception may be the deepest part of the Earth.

There was chaos there, and the sea of ​​bitterness was cut off, and Meng Chuan couldn't see what was inside.

Beyond the sea of ​​bitterness.

This is very special, because if Meng Chuan escaped from the sea of ​​suffering, he would not be able to see him at this moment.

For example, Shi Hao, he knew that Shi Hao was in Evil Land, but he couldn't see Shi Hao.

Because Shi Hao is not in the sea of ​​suffering, he just senses the sea of ​​suffering, and by the way he senses the heavens, and can only see the people and things that should be in the sea of ​​suffering.

Those who are detached are naturally impossible to be peeped by him.

But it was strange that the deepest part of the Evil Earth, which was not covered by the sea of ​​bitterness, appeared in his field of vision again.

What Meng Chuan didn't know was that when he felt the sea of ​​suffering, especially when he broke the barrier from the sea of ​​realms to the heavens, the inheritance of the true meaning of the Seven Swords of Jietian in his heart...

In shimmering.

Chapter 9 and five

This is the second time that the inheritance of the true meaning of the Seven Swords of Jietian has reacted. The last time was when Meng Chuan brought it to the world of Shrouding the Sky.

In contrast, the True Inheritance of the Tathagata God's Palm next to it is much more honest, without any change, just like a dead thing.

It is indeed dead.

The difference between these two famous true meaning inheritances is that the Seven Swords of Cutting Heaven are left by the truly detached Daoist, and the creator of the Tathagata God's Palm is the Buddha.

It's just pseudo-detachment, half-detachment.

Of course, Meng Chuan didn't know about the changes in the inheritance of true meaning.

He was looking at the land where the sea of ​​bitterness was endless, very curious and eager to explore, but he held back in the end.

That's obviously the deepest part of the calamity. Combined with the information given to him by Gu Yi, Meng Chuan has some guesses.

The ten ancestors of the strange race fell asleep there.

Thinking of some descriptions of the field of sacrificial Taoism by the ancient pair, Meng Chuan chose to give up exploring.

Leave it to Shi Hao to see...

To be promoted to good luck, three conditions need to be met, one is to be able to directly feel the erosion of the long river of time.

This condition, placed in the first world, has a certain degree of difficulty, but it is easy for any fairy king in the world of shrouding the sky. Meng Chuan once fought fiercely in the long river of time and withstood the erosion of the long river of time.

But having said that, it is of course easy for the Immortal King to stand shoulder to shoulder with good fortune and feel the erosion of time...

The second requirement is to truly experience the existence of the sea of ​​suffering.

Meng Chuan once realized in the world of Yangshen that the world is a great sea of ​​suffering, and he obtained a key for himself to pry the sea of ​​suffering in the world that covers the sky.

The world of Yangshen is naturally far inferior to covering the sky, and Meng Chuan's foundation is also covering the sky. At this moment, he needs to feel the bitter sea of ​​covering the sky again.

This is a sea of ​​"suffering" that has no boundaries at all.

It is the lament of all living beings and ruthless beings throughout the ages, and it is the sorrow and suffering of countless existences in the heavens and heavens.

It may be the pain of life and death, the life is about to be exhausted and the pain of sitting down, it may be the extinction of the world, the extinction of the ethnic group, the pain of the death of relatives, it may be the pain of many enemies and no vitality, or it may be that the road has been cut off and the future is broken. The pain of the road without light...

It's too complicated.

The emotions of a single living being are completely insignificant, and cannot affect any macroscopic existence at all.

But when the scope spreads to the entire heaven and earth, it will be very terrifying.

For example, the heavens, Jiehai is one of the heavens and myriad realms under the Zhetian world view.

In the boundary sea, not to mention the world that has just been born and has not yet reproduced spirits, nor the world of death force that is on the verge of destruction.

In the great world where there are still many living beings multiplying and living, the number of living beings possessed by any one is infinite. To describe it with astronomical numbers, it is said to be too few.

Just the ancient star Beidou has trillions of living beings, how many are there in the entire universe?

Today's Nine Heavens and Ten Earths, in terms of size, cannot be ranked in the sea of ​​realms.

The total number of living beings in the entire Boundary Sea and all the worlds can already be said to be infinite.

This is only one of the heavens.

And what Meng Chuan saw at this moment, the "bitterness" contained in the sea of ​​bitterness he felt, was the bitterness and sorrow of all the existence of the heavens since their birth!

Whether it is an ant on the ground, a mortal with a lifespan of a hundred years, or a quasi-immortal emperor who roams the heavens, as long as there is "bitterness" in his heart, he will become a part of the sea of ​​suffering.

Who has no pain in his heart?

Even if the sources of these "bitterness" themselves disappear, the world they live in, the heavens they live in, and the gods they live in all disappear and be destroyed under the scouring of time.

The "suffering" they were born with will exist until the end of the world.

That is to say, the entire heavens and heavens collapsed, and this world standing in the boundless sea of ​​​​chaos disappeared, and these "bitterness" will completely dissipate.

Looking at this sea of ​​suffering, Meng Chuan couldn't help but tremble with fear. He lived in such a sea of ​​suffering on weekdays.

He is still struggling to cross the sea of ​​suffering.

This is the most terrifying quantitative change to qualitative change, a "bitterness" is insignificant, but such a huge amount...

Not to mention the legends of true immortals, even if it is a fairy king, a quasi-immortal emperor or a consummated fortune, if you face this sea of ​​suffering from the current perspective, you must be cautious and cautious.

Although living in a sea of ​​suffering on weekdays, it will not be affected, but it is different now.

If any accident happens, even if the body of the Immortal King will last forever, the Primordial Spirit of the Immortal King will be immortal, and the true spirit will live in an infinite height, one's own spiritual wisdom will gradually sink due to the sea of ​​suffering, losing clarity and becoming a muddled existence.

All the merits and results are gone.

"A sea of ​​bitterness..."

Meng Chuan sighed, it was really desperate, but at the same time, it also made people yearn for it.

The yearning to transcend the sea of ​​suffering is the desire that comes from the source of life and from the depths of the soul.

Meng Chuan looked at this sea of ​​bitterness, his eyes shining brightly. He stood at a very high position, just a little short of the "sea surface".

This is a privilege, the privilege of realizing the sea of ​​suffering for the first time.

At this time, endless "suffering" hit, intending to defile Meng Chuan's true spirit, make him lose this privilege, become muddled, and become those creatures at the bottom of the sea of ​​bitterness.

If it is defiled, the privilege will naturally disappear, and this time it will be a failure to experience the sea of ​​suffering.

Meng Chuan guarded the Lingtai tightly, protected Qingming, let out a breath, and then Meng Chuan stretched out his hand. This is not a real hand, but the hand of a spirit body from this perspective.

This hand really touched the sea of ​​suffering!

This is no longer some emotional shock.

When Meng Chuan really touched the sea of ​​suffering, the pressure came from all directions, from the most subtle places.

Meng Chuan and Kuhai got in close contact.

Meng Chuan's expression was neither sad nor happy, he quietly realized this feeling and endured this "suffering".

It's not that Meng Chuan has a tendency to be abused, and it's uncomfortable not to do so.

It is one of the requirements for being promoted to good luck. To experience the existence of the sea of ​​suffering first-hand, the focus is on the person, not just looking at it.

This is a link that must be experienced. If a living being wants to be promoted to good fortune, it must be in contact with the sea of ​​​​suffering, understand what the sea of ​​​​suffering is, and understand the true meaning.

It's easy to say if you succeed, but if you fail...

The relevant memories about the bitter sea will be completely washed away, the true spirit will be dimmed, and it will fall from an infinite height, and there will be no miracles, and the spiritual wisdom will be severely damaged, turning into a fool.

Cultivation is never smooth sailing, safe and sound, any system is very dangerous.

The rules of the heavens to be promoted to Immortal King are catastrophic, and one level after another to be promoted to Good Fortune may cause a strong person to fall.

From ancient times to the present, no matter which world, there are more strong people who died on the road of cultivation than those who achieved fame.

But people can't help but pursue it, because behind the danger is the ultimate brilliance.

Meng Chuan is resisting and realizing that this process is not very simple, but it is not too difficult.