Datang signed in for 18 years and suddenly discovered that it was Journey to the West

"Thank you, Buddha!" ​​Vipashen Buddha nodded, and said in a deep voice, "There is an evil place in the Tang Dynasty in Nanbubuzhou. Tang Emperor Li Heng slandered the Buddha and destroyed the Dharma. He did not do good deeds.

"This great demon conspired with my Buddha's heresy, so that the Buddha and I had to leave Lingshan and find another pure land to spread the righteous law.

"Disciple, I would like to ask the Buddha, what crime should this great demon Li Heng deserve, and what retribution should he have?"

Chapter 216 Eating chicken in front of the Buddha

As soon as Vipashen Buddha said this, the newly opened Leiyin Pure Land suddenly fell into silence.

Many Buddhas, Bodhisattvas, Arhats, King Kong, etc. all looked at him.

Everyone was aware of what happened at the Peach Blossom Fair in Yaochi earlier, but in order to take care of Buddha Sakyamuni's face, they tacitly didn't mention it.

The people brought by the family bounced back one after another, and one by one deliberately let the water fail. This kind of thing is enough to become a laughing stock in the Three Realms for thousands of years.

Now Vipassi Buddha actually asked directly, isn't he afraid of the Buddha's blame?

After the Yaochi Pantao Festival ended, Li Heng was invited by Taibai Jinxing to the Miluo Palace in the 33rd sky. In the eyes of many immortals and Buddhas, this meant that the Great Heavenly Lord wanted to protect the Holy Emperor of the human race with all his strength.

After all, the Miluo Palace is different from the Lingxiao Palace, which is the residence of the Jade Emperor Tianzun. It can be said that it is the inner palace of the emperor, similar to the Zichen Palace in the Daming Palace.

Anyone who can be received by the Great Tianzun in the Miro Palace can be regarded as the "own person" identified by the Great Tianzun.

In the eyes of many immortals and Buddhas, it was precisely for this reason that Tathagata Buddha did not go directly to Li Heng to settle the matter after the Pantao Festival ended.

This also means that the Tathagata Buddha Sakyamuni probably won't bother that human saint emperor Li Heng for a relatively long period of time.

After all, that great Tianzun is unfathomable.

Now that he meets the Holy Emperor of the Human Race in the Miro Palace, it is very likely that he will do his best to protect Li Heng.

Based on this situation, as long as someone in the Buddhist sect takes action against Li Heng, it may attract the heavenly court to target.

Therefore, taking the initiative to mention Li Heng in front of Sakyamuni Buddha is completely like adding salt to the wound.

In particular, Vipassin Buddha was still asking Li Heng what kind of retribution he should suffer.

This is simply slapping Shakyamuni in the face.

The so-called "retribution" is a Buddhist saying, that is, "whatever you give, there will be retribution, and what you feel will be reciprocated, so what you get now, whether it is good or bad, is all retribution."

Simply put, if a person does good deeds, there will be good rewards, and if a person does bad deeds, there will be evil rewards.

In the theory of Buddhism, this kind of "retribution" is part of the rules of heaven and earth, and "retribution" will come naturally without artificial promotion.

But in fact, no matter whether it is in the sky or on earth, whether good is rewarded or evil is rewarded, it actually needs to be facilitated by human beings.

And whether it is good or evil, in the final analysis, we still have to follow the judgment of Buddhism.

If the person favored by Buddhism does good deeds, Arhats or even Bodhisattvas will help him and let him get the so-called good rewards. If the person hated by Buddhism does evil things, there will be the power of Buddhism to punish him and let him get the so-called good rewards. bad news.

This is the truth of the Buddhist theory of the retribution of good and evil.

Now that Buddhism can't take action against Li Heng, naturally there is no retribution.

If it weren't for the fact that everyone knows that Vipassin Buddha is an ancient Buddha who practiced for a very long time, and even broke with Maitreya Buddha on the spot when he was in Lingshan, saying that he would trace back to Shakyamuni Buddha, they would all doubt whether Vipassin Buddha was in the world. They mocked Shakyamuni Buddha obliquely.

Moreover, Vipasin Buddha is not the kind of sitting monk who only knows how to practice Zen and enlightenment, and knows nothing about the facts.

He used to follow and guide the Buddha to practice. During the prehistoric years, he used his feet to measure the earth and walked through endless countries. He should be an ancient Buddha who understands the principles of the world.

But why did you ask Li Heng what retribution should he suffer under such an inappropriate situation?

Shakyamuni Buddha on the lotus platform is still majestic, but he did not answer immediately when faced with the question of Vipassin Buddha.

Instead, he looked at the Buddha Vaisha Buddha next to him, and said with a smile, "Buddha Vaisha Buddha, do you also have this doubt in your heart?"

"I don't have any doubts in my heart." Visabhu Buddha shook his head and said in a deep voice: "As early as the end of the flat peach event, I have already made a decision in my heart.

"This Emperor of the Tang Dynasty and the Holy Emperor of the Human Race Li Heng is the enemy of our Buddha, no less than the original Demon Buddha Devadatta. The doom that such a great demon should suffer has exceeded the concept of retribution.

"He should be burned by the fire of the Buddha's wrath and red lotus, to refine the three souls and seven souls, and burn his body and body, so that his body and spirit are completely destroyed, leaving only a little true spirit, and demoted to the land of the Nine Nethers, where he will never be reborn forever!"

Hiss!

Many Buddhas, Bodhisattvas, Arhats, etc. couldn't help gasping when they heard the words.

This Visabhu Buddha is even more disrespectful!

"Amitabha! Buddha, my disciples think that what Visabhu Buddha said is very true." Vipassana put his palms together and chanted the Buddha's name. Then he raised his hand and looked into the void, but he caught a roast chicken from nowhere. .

This roast chicken is fragrant, oily and steaming, obviously just out of the pan.

"Amitabha! Bodhisattva Ksitigarbha once said that if I don't go to hell, whoever goes to hell will go to hell. I thought it was just for fame, but now it seems that there is some truth to it." Vipassin Buddha said to himself, and suddenly shouted in a deep voice. "Today, I shall go to hell!"

Immediately, the ancient Buddha directly tore off a roasted chicken leg, put it in his mouth and chewed it, and immediately filled the Leiyin Temple with the aroma of oil and meat.

Many Buddhas, Bodhisattvas, Arhats, etc. in Leiyin Temple were all dumbfounded, their eyes widened, and they looked at this ancient Buddha who had practiced for a long time in disbelief.

Him, what is he doing? !

He is actually eating meat, he is eating roast chicken in front of the Buddha!

Is he crazy? !

This is breaking the precept!

Confusion and incomprehension filled Leiyin Temple. Except for a few ancient Buddhas with extremely deep cultivation, others could not understand what Vipasin Buddha was doing now.

"Hahaha! Well, what a good one I will go to hell!" Visabhu Buddha also burst out laughing suddenly.

He flew out from the lotus platform and came to the side of Vipashen Buddha. He raised his hand and grabbed the roast chicken, pulled off a chicken wing and stuffed it into his mouth.

A whole chicken wing quickly turned into a bone in the mouth of this ancient Buddha, and there was not even a bit of meat residue left. Oil stains remained at the corners of this ancient Buddha's mouth, leaving no trace of the solemn treasure.

"Vipasyn Buddha! Visabhu Buddha! What are you doing?! Stop immediately!" The stern voice suddenly exploded in the thunder-sounding temple, but a monk with an old-fashioned appearance couldn't stand it any longer. Step out of the lotus platform and come out to drink.

This is the Abandoned Buddha, also one of the seven Buddhas in the past, with a high status.

But Vipasin Buddha and Visabhu Buddha turned a deaf ear to his stern shouts, and continued to eat on their own.

Vipassana Buddha was still dodging while eating, as if he didn't want Visabhu Buddha to get the roast chicken in his hand, but Visabhu Buddha directly snatched it.

This scene is almost like beggars in the world robbing each other.

Who would have thought that this would happen in the newly opened pure land of Shakyamuni Buddha!

This is simply a blasphemy against Buddhism!