Before the leader of the black horse could speak, the horse thieves picked up butcher knives and killed the whole family of the leader of the black horse.

It was only after the horse thieves left that the leader of the horse thieves took off his veil and turned out to be a pawnbroker.

The leader of the black horse looked at the corpses of his family, and he was stunned for a while, and he stumbled out, disappearing into the night step by step.

Just when everyone could no longer see the figure of the leader of the black horse.

Karma Pakshi just flicked his palm lightly, and under the horrified eyes of everyone, the black horse leader who had just left slowly came out of the woods...

Chapter 1164 Conflict of Doctrine

The dark horse leader who walked out of the deep forest was still in his prime as before.

It's just that the face is not as murderous as before, but full of bewilderment instead.

"The cycle of karma and retribution of all things is not good, why don't the benefactors turn around!"

Karma Pashit's voice was not loud, but it reached the ears of Heima leader like thunder on the ground.

All kinds of cause and effect just now surfaced in front of us.

Looking at the black horse leader in the cassock in his hand, he lost his mind for a while, and couldn't help but kowtow to Karma Pakshi in front of him.

"You're crazy, what you just saw was fantasy!"

Although the leaders below were not ashamed of the black horse leader and ran away, they couldn't bear to see him lose his mind and become a puppet of the Buddhas.

With a sharp reminder, he wanted to wake up the leader of the dark horse.

However, when the leader of the black horse heard the shout, he turned his head indifferently, shook his head and said: "I know that what I saw just now is not true, but the cause and effect have already been determined. Even if I refuse to convert today, the cause and effect determined early will also Find the door."

The leader of the black horse patted the cassock with his palm as he spoke. What he saw was an illusion, but he really understood the cause and effect in his heart.

Today I killed myself for the cassock.

In the future, this cassock will also affect countless possibilities and cause him to die unexpectedly.

In fact, what everyone sees through the Buddha Kingdom held by Karma Pakshi is just a possibility, but I have experienced no less than ten kinds of karmic cycles in it.

Ru didn't go west as everyone saw, but returned to the Black Horse Sect.

But it was because the disciples touched the cassock, and when he saw it, he beat him severely.

Because of this incident, many causes and effects were drawn. After this disciple had endured by his side for more than ten years, he finally found the opportunity to cut off his own head.

There are many details and incentives in it, so I won't repeat them one by one.

After passing through the illusions he saw, in the eyes of the leader of the black horse, this cassock was like a curse entangled in his body.

Even if it is lost, it will bring bad luck to oneself.

"The cause and effect have been determined, I was wrong!"

The leader of the black horse heaved a long sigh, as if he had made up his mind, he suddenly felt relieved.

Kneeling heavily in front of Karma Pakshi.

"Put down the butcher knife and become a Buddha on the spot!"

Karma Pakshi was smiling, and with just a swipe of his palm on the black horse leader's hair, the black horse leader's thick black hair faded away.

At the same time, a volume of scriptures was also passed into the mind of the leader of Heima by Karma Pakxi.

After the leader of the black horse put on his cassock, he actually walked to the position of the old monk with white eyebrows just now.

Sitting cross-legged, silently reciting scriptures passed into his mind by Karma Pakshi in his hands, the murderous aura in his body disappeared in an instant and turned into billowing Buddha smoke.

"This guy, actually... turned into a Buddha!"

Everyone looked at each other for a while, the leader of the black horse did not really become a Buddha, but became a disciple of Buddhism after dissipating the killing power from hard training.

What is even more puzzling is that this guy's cultivation seems to have improved a lot compared to before.

Kill an old monk with white eyebrows, and return a black horse leader of Buddhism.

"This……"

Everyone looked at each other, their expressions were full of disbelief, and at the same time, they were full of fear and fear for Karma Pakshi in front of them.

This is not a simple Bodhisattva Sutra.

Nor is it the reincarnation of the monk of the Three Precepts.

It is a higher and profound Buddhist law, which allows people to turn Buddha into a monk independently, and become a Buddhist disciple willingly!

You must know that this is not just as simple as converting an ordinary person.

To be able to become the master of a religion, how strong is one's own belief.

This is not only for him to abandon his beliefs, but also to veto his past.

This is also a collision of respective beliefs.

The result is obvious that the teachings of the Hema Sect are vulnerable to Buddhism, at least to Karma Pakshi.

"Causality!"

Zhao Ke in the distance couldn't help but fell into deep thought.

The theory of cause and effect is not only the patent of Buddhism, Taoism also has the theory of cause and effect.

Even the scientific community in reality accepts the theory of causality.

In some sci-fi movies, the law of causality is even used as a conceived weapon, which is enough to witness the power of this theory.

But now, Karma Pakshi has integrated cause and effect into his own theory, which has become the above-mentioned statement, the weapon of the law of cause and effect.

This method is similar to the reincarnation of the three precepts monk's ten lives, but it has added the law of cause and effect, and the cause and effect have been established early, so that people have nowhere to escape and nowhere to hide.

I believe this is also why the leader of the black horse chose to become a monk when he came out of the Buddhist kingdom in his palm.

Just because he is set within the cause and effect, no matter how he walks, he can't get out of this cycle.

Only by conforming to cause and effect and escaping into Buddhism can it be regarded as a real closure.

It is not so much the battle in front of us as it is a duel between teachings.

Strength has become second, and the integrity and cognition of one's own teachings are the biggest consideration.

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