The White Horse Raids the Three Kingdoms

One, two, and three, successively three beams of smoke rose into the sky, passing from beacon towers to the distance continuously.

The three beacons are already a high-level military warning in the border system of the Han army, which means that at least tens of thousands of foreigners are coming to the mainland of the Central Plains...

Wolf smoke, these two words, on the northern border, do have a more terrifying intimidating and alarming effect than wolves, but "wolf smoke" has nothing to do with wolf dung at all. "

The "wolves" here do not refer to the prairie wolves, but the Turkic cavalry carrying the wolf-headed army flag; they are the Xiongnu and Xianbei who worship the wolf totem, take the wolf as a model, have the strategy and tactics of the wolf, the wisdom of the wolf and the ferocious character , Turkic, Mongolian and other steppe wolf cavalry.

These prairie people have always worshiped the wolf totem since ancient times; they have always liked to compare themselves with wolves, comparing themselves to wolves, and the Han people to sheep;

And the ancient Chinese farming people always regarded those barbaric, brutal and inhuman prairie cavalry as the most terrifying "wolves".

The wolf smoke is the pyrotechnic signal used to warn the grassland national cavalry who worship the wolf totem to invade the pass.

For a time, Wuyuan County and even all the northern cities on the border of Bingzhou closed their four gates. The soldiers from all over the county began to set up defenses on the city, and the merchants in the various markets immediately dispersed. The city, or began to transfer his family to the mountains, a large number of refugees ran around, and the sound of wailing resounded through the fields...

At the same time, counties and counties that are short of manpower have also begun to urgently recruit recruits and veterans.

As mentioned before, from the day when the Han Dynasty was established, the military system has been implemented in the northern frontier, which means that the soldiers and the people are united. The people here are civilians in peacetime and soldiers in wartime.

Especially those veterans who fought on the battlefield back then, all of them stood up now.

Even some people wear the old armor they once wore because of the lack of weapons and equipment in the counties and counties.

Most of the weapons in their hands are simple and incomplete. Although they are old, they are all calm and undisturbed. There is even a trace of excitement in their eyes, like an old war horse in the fire of life. When it's about to die off, the excitement of getting another chance to charge the battlefield is on.

This is a battle of nations that has spread for centuries.

In the long history of the development of human civilization, countless wars have broken out, and various ethnic groups fought against each other in order to survive. For thousands of years, civilizations have risen and disappeared.

The contradiction between the farming people and the nomadic people is particularly prominent.

The distinction between farming peoples and nomadic peoples is reflected in their different lifestyles, on which they have formed their own unique cultures.

Different ways of life naturally determine their own different national destinies.

The first essence of civilization is survival.

The Han people need arable land. Under the condition that the production technology cannot be improved, people can only increase the land output value by expanding the area of ​​arable land to feed more people.

The Huns needed pastures, and warm, wet regions had a natural allure.The dispute over the Hetao Plain is an excellent example, which shows that the war of civilizations lies in the competition for living space.

As early as the Spring and Autumn Period and the Warring States Period, because the environment in the north where the Xiongnu lived was harsh, and it was not as rich in salt, minerals and other resources as in the Central Plains, the most important items in the life of the Huns were cattle, sheep, horses and other livestock.Therefore, as long as winter comes, the Huns will not be able to solve the problem of food and clothing. In order to survive, the Huns had to go to the Han areas in the south to plunder and plunder.

The unique harsh living environment in the north created the Huns' aggressive and ferocious national character, relatively equal interpersonal relationships, and simple and natural social customs.

This huge military regime that once dominated the northern border used animal husbandry as its industry and took pride in plundering. In the sense of military culture, it is reflected in its military organization, military training, military equipment and military thinking with its own national characteristics. As well as the unique combat methods of the nomads and their strong adaptability to the war environment reflected in the war.

There are only so many cakes, and when someone wants to share more, it is destined that someone will get less benefits.

Therefore, war cannot be avoided.

However, there is one point, which is the completely different advantages of the Han nationality and the foreign nationality.

Many civilizations have emerged in human history, but most of them disappeared in the long river of history.

In contrast, our Chinese civilization is passed down from generation to generation.

The war between the Han Dynasty and the Huns was a war between the two nations. The war lasted for more than 100 years. It was a symbol of the unyielding of the Han people. No matter how far away I will punish you.

This is also the bottom line of the Han nationality.

The entanglement between the Han Dynasty and the Xiongnu, which lasted for more than a hundred years, is a war monument in Chinese history.

The combat strategies learned by generations of generals in the war, and the monuments piled up by the corpses of soldiers, make every Han Chinese admire them in awe.

Because, at this time, the people of the Chinese nation are proud in their bones.

Since Duke Heng of Qi and the nine vassals unified the world, primitive cultural nationalism has risen.

Under this cultural background, every time the Chinese ancestors expanded to a place, they tried their best to destroy the local religious beliefs and cultural characters, and replaced them with Chinese systems and etiquette.

Its program flow is hundreds of times more intense than that of the later Midi's forced implementation of civil cooking.

The signboard of later rice emperors is called free people's cooking.

The signboard of the Chinese people is to teach by precept and example.

Because you are too ignorant, so we have traveled thousands of miles, enthusiastically coming to the door for a one-stop civilization transformation plan...

Over the past few thousand years, most people have accepted the edification and transformation of Chinese civilization gratefully, and countless ethnic groups and cultures have been integrated into the mainstream of Chinese civilization.

Even the Huns were no exception.

Since the Xiongnu came into contact with the Han land, they have been greatly influenced by the Han culture, and this influence is strongly manifested at various levels.

Specifically, from the six levels of language, writing, thought, laws and regulations, production technology, and social customs, through wars, peace and customs, the Xiongnu accepted a large amount of influence from Han culture.

Therefore, every time the Xiongnu invaded, even in its most powerful heyday, it could not completely annex the Han Dynasty.

This is a natural advantage belonging to the Han Dynasty!

950 Hun wolf sex

Outside Wuyuan County, the Xiongnu army gathered like a tide, and the vanguard troops continued to charge.

But looking at it like that, for the time being, Wuyuan County can barely hold on.

After all, the Huns are typical Asian light cavalry. As nomads, they grew up on horseback since they were young. They are good at riding and shooting.

Huang Cuo also said in "Yan Bing Shi Shu" that the Huns have three major advantages that the Han army is inferior to. Shooting, China's riding is not with me; third, the wind and rain stop working, and the thirsty is not sleepy, the Chinese people are not with me.

They have a hierarchical system, and their men can fight when they mount a horse, and they become men who herd sheep, horses, and cattle when they dismount.

For them, if they can fight, they fight, and if they can’t fight, they run away without a trace, because they have worked with horses since they were young, and they are very skillful immediately, while most Han people mainly focus on farming, especially in the open grassland. To the cavalry, infantry are like lambs and can be slaughtered at will.

But when it comes to attacking cities and villages, their aggressiveness has dropped a lot. After all, the horses are strong in charging and encroaching, but they are much more limited in attacking cities.

Zhebegen, the leader of the Xiongnu, also saw this, so he specially summoned the tribal leaders under his command to hold a "special meeting".

Jebegen, who is still young, has his hair loose on his shoulders and braided into small braids. The hairstyle looks a bit like the braids of Avatars that later generations have seen in movie theaters.

Outside the big tent, tens of thousands of Xiongnu's elite cavalry have lined up neatly, holding the banners of various tribes, like ferocious prairie wolves, waiting for the howling of the wolf king to start hunting...

Grinning, Jebegen showed a disdainful smile. Even in the face of the Han Dynasty, which has shown signs of decline, among the Huns, there are still people who are afraid and apprehensive.

And what he needs to do now is to convince them, no matter what means!

"The leaders of the Great Huns!" Jebegen opened the tent, walked into the tent, and cast his cold eyes on every nobleman gathered in the military tent.