Hearing Chu Hao's words, Tang Sanzang knew that behind the peaceful Miefa Kingdom, there was likely a great crisis lurking.

Since that was the case, he naturally couldn't sit idly by.

Therefore, Tang Sanzang said, "Immortal, I understand. I will go and discuss this with the king."

After speaking, Tang Sanzang walked straight out, and Sun Wukong, feeling uneasy, followed him out.

Soon, Tang Sanzang found the king, who was discussing official business with his ministers.

Seeing Tang Sanzang enter, the king immediately stood up: "Holy Monk, why have you come?"

Previously, after learning that Tang Sanzang was a monk, this king actually didn't want to bring him into the palace.

If it weren't for Chu Hao's sake, these four people would probably have been thrown into prison already.

However, after Chu Hao's guidance, and coupled with their journey to the West, this king began to look at them in a new light, so he changed his address to Holy Monk.

"Your Majesty, we are here to help you," Tang Sanzang said.

"Good, that's great," the king said happily.

In his opinion, since these four monks were with the Immortal, they must also have extraordinary abilities.

Afterward, Sun Wukong recounted what they had done in Zhu Zi Kingdom.

After listening, the king was filled with reverence and quickly treated them as honored guests: "Holy Monk, your great love is something we are ashamed of."

After speaking, he arranged for Tang Sanzang to personally go to the prison and communicate with those monks.

When they arrived at the prison, the monks saw Tang Sanzang in his kasaya, their expressions shocked.

Originally, they thought another monk had been arrested and brought in, but when Tang Sanzang finished his opening remarks and asked the soldiers to open the prison cells, the monks were overjoyed.

"A great Tang monk has come to save us!"

"Indeed, the Buddha has not abandoned us!"

"The Dharma we believe in is correct."

......

After learning that Tang Sanzang had come to release them, the monks immediately knelt on the ground, their faces filled with piety, and thanked the Buddha for saving them.

However, Tang Sanzang explained to them that he was not sent by the Buddha to save them, but that the king had said they could redeem themselves through good deeds.

After explaining, Tang Sanzang began to promote his views and patiently persuaded these fellow disciples, encouraging them to learn to use their abilities.

Upon hearing these words, some monks were confused, some were angry, and some expressed support.

Those who were confused were because they didn't know what this was all about. They burned incense and worshiped Buddha all day long, chanting scriptures, and really didn't know what else they could do besides cultivating Buddhism and chanting scriptures.

Those who were angry felt that Tang Sanzang had betrayed Buddhism and become the king's lackey, unworthy of being a great Tang monk.

Those who expressed support were often those who had had enough of prison life. In this dark and sunless prison, they had long had other thoughts in their hearts, just lacking an opportunity.

The king had already made arrangements for these three types of people, and Tang Sanzang was only there to communicate with them.

On the other side, the White Jade Water Vajra, with Guanyin's help, completed his reincarnation and appeared in Miefa Kingdom.

Unlike ordinary reincarnation, he did not directly become an infant, because that would be too late. He directly became an adult man.

It's just that this adult man had undergone a slight change in this reincarnation.

The Vajra, who was originally compassionate to the world, had now become a lustful and violent person.

The first thing this White Jade Water Vajra did after descending to Miefa Kingdom was to head straight for the brothel.

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