Watching Nezha, the story of Nezha's suicide in the Investiture of the Gods brought tears to my

[Wu Tian was originally the great protector of the Buddha Upala Buddha 33,000 years ago—the Bodhisattva "Kinnara," who held an extremely high position in the Buddhist realm.]

Kinnara was originally sent by the Buddha Uparada to preach in the southern part of Aparagodaniya, but there he encountered a test from the high priest of the Apocrypha.

The Abhidharma and Buddhism are sworn enemies. The high priest makes things difficult for Kinnara, requiring him to complete three challenging tasks in order to gain the opportunity to preach.

The three tasks are: to reform A-Liu, a descendant of a family of thieves, and stop him from stealing; to persuade A-Xiu, a prostitute, to stop her from prostitution; and to stop A-Dao, a bully who loves to fight, from committing evil deeds.

These three tasks are not simple.

However, Kinnara accepted these three challenges and successfully completed the tasks.

At this time, although the Bodhisattva Kinnara and the Buddha Wutian looked similar, their temperament and attire were completely different.

Kinnara was tall and slender, with an extraordinary and refined demeanor. He wore a simple, plain-colored monk's robe that loosely covered his body.

Beneath his brows, his eyes were deep and unfathomable, their color like the clear blue water of a deep pool, crystal clear yet unfathomably deep.

Wherever his gaze sweeps, it seems to see through the good and evil, joy and sorrow in people's hearts, making people involuntarily feel awe and peace under that gentle gaze.

Unlike Wutian, who had long, black hair, Kinnara had the same shaved head as all monks.

Kinnara exudes a sacred and peaceful aura, as if proclaiming to the world the boundless and greatness of Buddhism.

...

The true identity of the Buddha Wutian was actually the Bodhisattva Kinnara.

The Buddhas were instantly stunned and stood there dumbfounded, their faces showing disbelief.

"What? The Buddha Wutian is actually an incarnation of the Bodhisattva Kinnara?"

"That Kinnara Bodhisattva, I heard in the past that he was a highly accomplished practitioner, how could he have fallen to such a state and become such a bizarre and incongruous Buddha?"

"Kinnara Bodhisattva, he looks quite good. In the past, he was a disciple of my Buddha and was devoted to the path. Why did he become like Wutian Buddha, who looks like a demonic monk?"

"There must be some unknown reason behind this. Perhaps he encountered unbearable setbacks and temptations on his spiritual journey, which caused him to lose his mind."

"No matter what, Kinnara Bodhisattva is just a Bodhisattva, and his strength is no match for the Buddha!"

"It must be the Buddha Tathagata who is superior!"

Now that the Buddhas know the origin of the Buddha Wutian, they increasingly underestimate his power!

How can a Bodhisattva contend with the Buddha?

...

The world of Ji Gong in the movie, temples.

The villain, who had bullied the beggar for nine lifetimes, finally arrived at the temple.

Having regained his memories of subduing dragons, Li Xiuyuan officially entered the temple and successfully became the monk Ji Dian.

Seeing the three tasks that Kinnara had completed in the sky, Ji Dian's eyes widened in disbelief!

"Wow! This is not only exactly the same as the mission I'm supposed to convert this time, it's practically identical!"

He had already encountered a prostitute who had been with him for nine lifetimes, and now he has encountered a beggar who has been with him for nine lifetimes and a villain who has been with him for nine lifetimes!

The three people he is currently encountering are very similar to the task that Kinnara is trying to solve!

The villain, who had been evil for nine lifetimes, was about to burn down the temple with a torch, but Ji Dian blew it out with a single breath.

"Huh? I'm going to burn you, and you dare to blow out my fire!" The Nine-Life Villain stared at Ji Dian in disbelief.

What he got in return was a mouthful of thick phlegm from Ji Dian.

Just as the villain was about to unleash his fury, Ji Dian gave him a sound beating.

"See? It's not nice to be bullied, is it? Lay down your butcher's knife and become a Buddha on the spot. Buddha is merciful and is still willing to save you."

Ji Dian held the nine-generation villain in his arms.

His gaze, however, was fixed on Kinnara in the sky.

Kinnara is able to complete three tasks, and he can also convert these three people!

...

Shi Gandang is the world, the Heavenly Court.

Kui Gang was presenting Ashu's corpse to Shao Hao.

Upon hearing about the story of Kinnara Bodhisattva's missionary work, a strange expression appeared on Kui Gang's face.

"Why is this Kinnara exactly the same as what I've experienced?" Kui Gang muttered to himself.

Such a similar scene gave him a feeling of being shrouded in shadow!

Shao Hao's expression became complicated, showing surprise and a hint of strangeness.

Because Kui Gang told him about the events that had happened, which were exactly the same as what Kinnara had encountered!

This is too much of a coincidence!

"Could it be a time-space overlap?" Shao Hao pondered for a moment, then stopped thinking about it.

The world is full of wonders, and it's possible that it really is just a coincidence.

Now his task is to deal with Qui-Gon, the god who broke the commandments!

He was about to speak when the image of the Buddha Wutian, an incarnation of Kinnara, flashed through his mind, and he swallowed the words back down.

"Wait a minute, Kinnara and Qui-Gon's experiences are so similar. I can wait and see how things develop. I don't want Qui-Gon to become an evil god too!"

Suppressing his anger, Shao Hao continued reading.

...

The world of Journey to the West, on the journey to the west.

"Master, Kinnara Bodhisattva should be a compassionate Buddhist, so how did he become such an evil figure as Wutian Buddha?" Pigsy asked, shaking his big ears.

The actions of the Bodhisattva Kinnara can be said to have brought glory to Buddhism!

Having converted three almost incorrigible wicked people and successfully preached in the southern part of Xiniuhezhou, Kinnara Bodhisattva should now have achieved perfect merit.

There's no reason for him to resemble a demonic monk like the Buddha Wutian!

Tang Sanzang, seated on his horse, frowned slightly and slowly said:

"The path of cultivation is full of dangers; one wrong step leads to another. Perhaps it was his deep-seated obsession, or perhaps it was the influence of external forces, that caused him to stray from the right path."

"Let's wait and see; maybe we'll find out why later."

Tang Sanzang's heart was also filled with doubt and confusion.

However, we still know too little about it, and we need to continue to see what happens next.

...

The world of the Living Buddha Ji Gong, Lingyin Temple.

Guangliang's chubby face was full of confusion, and he said in surprise:

"The Buddha Wutian wasn't a wild monk after all, but a Bodhisattva!"

"Looking at it this way, Wutian Buddha seems like a good person, saving all sentient beings and spreading Buddhism. It's just that this image is a bit strange?"

Bi Qing echoed this, looking completely bewildered:

"Yes, Uncle-Master, this is unbelievable. The Buddhist sect always pays great attention to appearance, and such attire is unheard of. Could it be that Buddha Wutian has been controlled by some evil force?"

Ji Dian waved his tattered fan, his eyes slightly narrowed.

The image of the demonic monk Wutian Buddha is completely different from that of Kinnara Bodhisattva!

Originally, everyone thought that Wutian Buddha was some wild monk from somewhere.

Who knew that its predecessor was so powerful, it was actually a Bodhisattva!

Moreover, his behavior and style are completely different from the image of the Buddha Wutian!

"Kinnara Bodhisattva is a good person. Wutian Buddha has deviated from the scriptures and the Way, so there is only one possibility: he is being controlled by someone!"

"We must find a way to save the Buddha Wutian from the evil invasion!"

Kinnara completed his mission, but the high priest went back on his word, suddenly changing his attitude and threatening to burn Kinnara alive.

[Ah Shu willingly risked her life, exchanging her body for Kinnara's freedom, but unfortunately, she sacrificed her own life in the process.]

Fortunately, Kinnara completed his mission and successfully preached the gospel in this place.

Kinnara returned to report to his master, and at the same time wanted to revive Ashu. His master, upon learning the whole story, was furious, saying that he had not yet eradicated the six senses and had broken the precept against lust, and expelled him from the Buddhist order.

After suffering a series of blows, Kinnara became disillusioned with this hypocritical world.

His evil intentions swelled, splitting his own good intentions (White-Clad Wutian) and imprisoning them in the Abyss of Darkness. He himself became Black-Clad Wutian. To resurrect Ashu, he must seize the power of the Three Realms.

Thus, in a single thought, he became a demon, the number one evil demon in the demon realm—Moro!

However, he was subdued by the current Buddha, Tathagata, and cast into the Abyss of Darkness.

...

The little-known suffering that Wu Tian endured gradually came to light.

All beings in the heavens, whether immortals, Buddhas, mortals, demons, or monsters, felt sorrow for the suffering of the Bodhisattva Kinnara.