Dedicate One’s Mind

The God of Qiyao was not born by heaven and earth on his own, but only after receiving the divine light of Qiyao was recognized by heaven and earth.

The Qiyao Divine Light was born because of Wu Yi's planning about the divine way. In essence, it follows the way of heaven. If heaven and earth do not have the need, or desire, to evolve the divine way, no matter how good Wu Yi's plan is, he will not be able to do it. useless.

Not only was the birth of Qiyao God, it was also Wu Yi's status as the Lord of Samsara that resulted from the Heart Demonic Body. In fact, from a certain perspective, it was also the result of following the way of heaven.

The birth of the Qiyao gods is certainly closely related to Wu Yi, but because Heaven had a hand in it, the specific candidates were not finalized by Wu Yi, but were naturally selected by heaven and earth. Therefore, Wu Yi's restrictions on them were not actually limited. Not as strong as imagined.

This shortcoming was that since the appearance of the Qiyao gods, Wu Yi wanted to win them all under his command. This was the Shinto system planned by himself, and the process was not difficult.

But the result is hard to say. Whether it is the immortal way, the divine way or the human way, loyalty is a rare treasure.

It is precisely because the gods of Qiyao have the potential to form their own princes and disobey the central government. Wu Yi later cultivated two gods who are good at rewarding and punishing evil for supervision. In the end, he was still uneasy and delegated most of his power to Su Zhen. The Qiyao gods were also deprived of their power to make major political decisions.

There is a big stick in front, and a carrot after that. Wu Yi then gave the Qiyao gods the right to consult and refute. The former prevented them from being excluded from the center of power, and the latter was to make the gods and Qiyao envoys Mutual checks and balances, the final power is still in the hands of Wu Yi.

The system is complete and can last for many years if it is run according to this system. However, the operation of the system depends on people. If a problem occurs at one node, the system will become chaotic.

Jueming, the God of Fire, was precisely that unstable node. He was already dissatisfied with Wu Yi and had thoughts of rebellion.

At the same time, the gods of Qiyao enjoy the fate of heaven and earth. Although these seven have not achieved the status of upper gods for the time being, they are already quasi-upper gods. If there really is a cave in the sky that comes to the bright moon world to challenge them, they will be dejected. Defeat is not impossible.

Master Yuanying is no longer their opponent. When Wu Yi rarely takes action, anyone will have some small thoughts in their mind.

After realizing that Jueming had treacherous intentions, Wu Yi pretended not to know, and even deliberately condoned it. Intentionally or unintentionally, he allowed Jueming to overestimate himself, and indulged Jueming in contacting several other gods. In order to test out the other people with different intentions, Wu Yi Yi also put a lot of thought into it.

However, among the other gods, the sun god is actually a sea mulberry tree. When she was recruited, she was not familiar with her mind. Decades later, she was not brave enough to dare to resist Wu Yi.

The moon god Yue Linglong and the wood god Green Bamboo King are all old people who follow Wu Yi. It will not be good for them to overthrow Wu Yi with Sui Jue.

The God of Gold is originally the Ghost Lord Shi Ming, and the God of Water is the Saint Bilan. They have an extraordinary background and a high vision. Before the situation is clear and sufficient preparations are not made, they will definitely not be like a stupid young man like Jueming. Stupidly rush forward.

As for the last earth god, in terms of foundation, he is not even as good as Jueming, but Wu Yi trained him after he was born, or tested him, and finally got into Wu Yi's eyes.

The Earth God is the weakest in age, but in terms of loyalty, he is the best among the seven. Because he was rest assured, Wu Yi often thought that the guards of the shrine had a prominent position among Qiyao.

Jueming knew that his power was small, so he wanted to contact the other deities, but he didn't even know the basics of the other gods, so he sent envoys to contact them and promised to divide the Mingyue Realm equally.

But in the end, the remaining Liu Yao reported all the things about Jue Ming's rebellion and asked them to be the pioneers. At that moment, Jue Ming had already failed. Even the fire was penetrated into a sieve by Wu Yi, who had already informed the superiors of his desperate intention to rebel.

And Wu Yi ordered these six people to answer with death, because the Lord of Samsara monitored them very strictly and could not escape for a while. They would naturally appear at the most critical moment.

I don’t know if Jueming believed this answer, but I guess he didn’t. He just thought that the other six stars were sitting on the mountain watching the tiger fight, and no longer obeyed the Lord of Reincarnation, and had other ideas.

Jueming also seems to know that the two divine envoys who reward good and punish evil have no contact with Wu Yi, and there is no need to say more about the divine envoy.

Before setting off, Jue Ming deceived everyone in Huoyao that this trip was to pay homage to the Lord of God. He didn't say much else. Only at the last step did he reveal his true intentions.

Wu Yi pulled away and met with Jueming. After just one meeting and a single nonsense, he destroyed Jueming, who thought that even if he was not as good as Wu Yi, he would not be too far behind. The light of the God of Fire began to wander in the world again. , looking for a new host.

When a god enshrined by heaven falls, his throne will naturally come to others. However, Wu Yi, who killed all his people, also suffered a wave of heavenly punishment. Wu Yi accepted it lightly, but he used his own luck to do so. In other words, this time, Wu Yi's luck was severely damaged.

It is not unacceptable to Wu Yi that his luck has been wasted. After all, the inner demon body also has the great fortune of the world of the bright moon, and even if the Qiyao combined, Wu Yi may not be as much as one person.

In other words, Wu Yi can replace Qiyao again.

However, the originally planned killing of Xiaoxiao did not have the effect of killing chickens to scare monkeys. Instead, it exposed Wu Yi's flaws.

In the eyes of the people at the bottom, Wu Yi was like a supreme god, invincible, but in the eyes of the rest of Liu Yao, the matter of the loss of luck could not be hidden from them.

Killing the gods enshrined by Heaven will damage your luck. This does not mean that you can make up for it by making up for it. In this case, the Lord of Reincarnation is not allowed to act arbitrarily. In this way, you and the other party are not the same. It's not exactly a master-servant relationship. You can gain your own power and position through the power of heaven.

This truth is known to Liu Yao. The inner demon body has maintained a sense of mystery for a long time, showing a slight crack.

For most people, what they fear is not specific monsters, but fear itself, and fear is actually created by a series of ignorance.

In the ancient times, the emperor wore a nine-glass crown in order to prevent those close to him from seeing him and to maintain a sense of mystery. In the ancient times, he was the one who caused trouble. The wild fox howled at night, the book was hidden in the belly of the fish, the stone man at the bottom of the river, and the long history. There is no shortage of books.

What they rely on is actually the same thing.

It is a pity that Wu Yi himself threw away this sense of mystery.