Full-time mage: I have a demon killing system

Chapter 154 Magic World View

Even if we sit and don't move, we are still to the stool, but to the person passing by the window.

Seeing and disappearing, special movement when still.

How to distance with magic?

In fact, it means that when we use magic, the magic circle is working relative to other people, but it is not working relative to ourselves.

Because the magic circle acts on other people, it has an effect on the target.

The target is affected by the magic effect, so the magic is considered to be in motion.

But we casters are not harmed by magic, so magic is no different from static for us.

Since the world is material, one should treat the world and life with a calm, sober, and objective attitude. This kind of wisdom is called Leng Hui.

How do you say this?
That is to say, since the world of full-time mage is composed of countless magic circles and magic.

So as a magician who masters magic, you must face all the magic in front of you more calmly.

You shouldn't fluctuate your heart because of the magic of the world.

For example, a magician in the wild should not be frightened just because he meets a monster with more strength than himself.

At this time, in order to survive, the magician should think about his situation more calmly, and then figure out a way to escape.

For example, there are more powerful high-level, super-level and even invincible forbidden curse mages in this world.

At this time, magicians should not underestimate themselves because of the existence of these powerful mages.

Even a small rudimentary mage can provide even a little bit of firepower for humans to fight against demons and build their homes.

Could it be that the elementary fire magic is not magic?
Of course, elementary fire magic is also magic, and it is also an important part of living power.

One fire seed may not have much effect, but the effect played by thousands of fire seeds must be overwhelming.

The more Luo Fang listened to the little brother in the physics class talk about philosophy, the more fascinated he became.

Not long after, the little brother on the podium began to talk about the principle and methodology of the unity of matter in this world.

The so-called unity of matter in the world means that all things in time are composed of moving magic circles and flowing magic energy.

That is to say, no matter how the world's matter will change under what conditions, behind it is still the change of magic circle and magic energy.

If a magician can grow, then the magic of growth changes the magic circle he has learned and the magic energy contained in his body.

Another example is an ordinary orange.

Tangerines change from orange to black-green rot over time.

Why do oranges rot? It is because his vitality is swallowed by decline.

The vitality of oranges comes from the plant-type magic circle, while the rot comes from the shadow-type magic circle.

As time passed, the plant-type magic circle on the orange became weaker and weaker, while the shadow-type magic circle became stronger and stronger.

Under the ebb and flow, the oranges will naturally rot.

Of course, this process is very slow, and days are generally used as the basic unit of measurement.

Because, the magic circle on the orange is running too slowly, and the magic energy flowing through the magic circle is also very weak.

The principle of unity means that nature is material, and the production, existence, development and constituent elements of human society also have objective materiality.

How to say this, it means that the magic circle and the flow of magic energy that make up this magic world must exist.

And this inevitable existence has led to the birth of human beings.

In other words, the birth of human beings is also inevitable. It is not born because people need to be born, but because they are born.

Let's put it this way, that is to say, in the development of human beings, forbidden curse mages will inevitably be born.

It is not because it is so difficult to become a forbidden curse that it will not restrict the birth of the forbidden curse.

Not like this.

Once the human resources and other conditions are in place, then someone in the vast sea of ​​people may become a forbidden curse after undergoing a transformation.

And becoming such a forbidden curse is not the result of that person wanting to become a forbidden curse, but the result of the inevitable occurrence of a forbidden curse among human beings.

At the same time, the principle of material identity of the world also points out that the world is a material world, and the real unity of the world lies in its materiality.

In other words, no matter how the world changes, how many parallel worlds does the world have.

Every world and plane obeys the law of the principle of unity, that is, the existence of magical things is necessarily material.

The so-called necessary substances mean that their existence is determined by nature and not by human beings' competent impressions.

The so-called human supervisory impression refers to everything within the field of vision, and everything outside the field of vision also exists materially and objectively.

In other words, all things do not exist because they are labeled with human cognition, but they exist independently.

In other words, the reason why those monsters in the wild exist is not because we humans know them.

It's that they themselves lived in the wild, and then they were recognized and discovered by us humans, and finally became the monsters in our mouth.

And here also adds a little methodology of the material unity of the world.

The so-called methodology refers to the fact that the material principles of the world require us to proceed from reality in thinking about problems and doing things.

In other words, the realistic ways we think about solving real problems are based on real conditions.

Furthermore, the realistic solutions we develop around real problems must satisfy the reality.

Take the use of elementary magic to kill a commander-level demon as an example.

If a novice mage wants to kill a majestic leader, the only thing the novice mage can do is to hit the target.

Because no matter how hard the elementary mage tried to bombard the commander with elementary magic, the commander's fur would be hard to break.

This means that, in fact, elementary wizards simply cannot inflict fatal wounds on Commander-level monsters.

Since no fatal wound can be left behind, it is meaningless for a junior mage to defeat the commander-level monster head-on.

And only when the last breath is left by the commander-level monster, and then the knife is made up by the hands of the junior magician, then the probability of winning may still exist.

This also shows that novice magicians can only achieve killing and leadership by starting from reality and taking into account the relationship between novice magicians and commander-level demons.

If a junior magician directly faced a commander-level demon, he would definitely be easily killed.

Because the junior magician at this time was killed by the commander-level demon because he did not consider the reality.

This theory also has the second half of the sentence, that is, subjective cognition conforms to objective reality.

That is to say, a junior magician must realize the power of a commander-level monster, and realize that as a junior magician, he is quite fragile.

Considering these two points, it is possible for a junior magician to avoid a frontal confrontation with the monster, but go around behind it for a sneak attack to make up the knife.

Because only with a sneak attack to make up the knife, it is indeed possible for a novice magician to counter-kill the commander-level monster instead of being killed by the commander-level monster head-on.

(End of this chapter)