Hold tight to the thighs of the system and do things

Chapter 316 The embryonic form of the enfeoffment system
Human Paoxi Clan Land

The interior of the newly built Paishi Hall imitating the temple.

Fuxi and nine tribal leaders who are comparable to the realm of true gods among the human race are discussing major issues of the human race.

Fuxi sat in the center, and the other nine leaders and the human historian Xiang Shi sat cross-legged around the perimeter.

Form a circular vertical arch Fuxi.

"The 680 and 6 tribes in the Southern Region advanced a total of more than [-] miles to the south, killed more than [-] beasts, and stopped at the border of the South China Sea.

There are too many fierce beasts in the sea area, and the people of the tribe are not good at water, so they did not continue to advance. "

Shen Sheng, the leader of the Honghu clan who is in charge of the promotion work in the southern region of the mainland, reported.

"The six thousand and seven hundred and sixty three tribes of the Eastern Territory advanced eastward for a total of more than 760 million miles. The Dongli Mountain God and the Canglan River God blocked the way, and the tribe suffered heavy losses.

Hope to help! "

Chang Ran, who was in charge of the advancement of the Eastern Region of the mainland, took out two imprints of divine power as proof, proving that they had indeed encountered extremely difficult innate gods.

Not every innate god is happy that their territory is inhabited by humans.

Some innate gods don't care, and some innate gods have an extremely strong sense of territory, and they don't allow any other life, or life that hasn't been allowed by him, to enter his territory.

Obviously, the mountain gods and river gods he encountered were the kind of innate gods with a strong sense of territory.

Immediately afterwards, the seven leaders in charge of the Northern and Western Regions, the Southeast and Southwest Regions, the Northeast and Northwest Regions, and the Overseas Regions all reported the current situation in their respective territories one by one.

During the Suihuang period, the leaders of all the tribes had to come and report to the Suihuang in person.

However, the total number of all the tribes during the Suihuang period did not exceed [-], and the actual rule of the human race was not particularly far away, so the Suihuang still had time to receive slowly, and the tribal leaders could rush to the Suiren relatively quickly. tribe.

But 30 years have passed, the population of the human race has increased tens of thousands of times, the number of tribes has also increased by more than a hundred times, and the ruling territory has expanded to the outside.

If it was still the same as before, every tribal leader had to come here in person, and if the tribal leader farthest away was not very high-level, it might take hundreds, or even thousands of years, to reach the Paoxi tribe.

This is due to his good luck, he didn't encounter any danger halfway, if he encountered danger, he might have come over.

Fuxi considered various practical problems, and finally divided the original territory of the human race into several classes.

It doesn't matter how he is dealt with next, he only cares about the nine most powerful tribal leaders who are directly handed over to him.

It can be said that at this time, there is already a prototype similar to a vassal state, but it has not formed a country, but is still divided and ruled by tribes.

But in essence, it is indeed similar to the situation of the vassal states.

For example, during the Yin and Shang Dynasties.

During the Yin and Shang Dynasties, it was impossible for the emperor to meet all the more than 1000 princes in the southeast, northwest, and north.

So normally, the four largest princes in the southeast and northwest, Dongbohou, Xibohou, Nanbohou and Beibohou, can directly pay pilgrimage to the emperor of Yin and Shang.

The remaining small princes are not qualified to worship the emperor, and they are directly under the control of the four princes in the southeast, northwest, and north.

The tribes under Fuxi's current rule are similar to this situation. He only accepts worship and offerings from the leaders of the nine tribes, and the other hundreds of thousands of tribes are under the control of the nine tribes.

"I will send someone to deal with the matter that the innate gods block the way, but you must also pay attention to the methods and methods, and the necessary respect is still necessary to treat those innate gods.

I believe that if they speak in a good voice, they should not be like this.

In addition, there is one more thing to inform you. "

After Fuxi listened to their report, he quickly gave a conclusion, and then talked about another matter.

"Jiyue, the Taiyin God, established the Heavenly Court, recruited many old human races with him to join the Heavenly Court, and officially announced to the Heavenly Dao 300 years ago, you should all know about the promise of the Heavenly Dao!"

"Yes! Sixteen elders from my clan were invited to go, and now it has become the land of mountain gods in the large area of ​​the clan. With them, the clan is not only much safer, but also rich in products.

It is really a good thing! "

When Fuxi captured Shenting, he didn't call other tribes to go with him, he only brought some strong men from his own tribe.

So he used to be the Emperor of Heaven for a while, and the other tribal leaders didn't know about it.

It is precisely because of ignorance that he can be so blatantly praised.

Several other tribal leaders nodded again and again.

At that time, in order to gain enough world authority as soon as possible, didn't Ji Yue assign many divine orders?

For those human races that have their own clans, the scope of their priesthood will definitely be selected from the land area within the clan.

In this way, it is normal for them to provide some benefits for their clan after they obtain the priesthood and become the gods of a large area.

It is also impossible for Ji Yue to punish them for these trivial matters, as if he hadn't seen it, he just closed his eyes and passed by.

In this way, those clans also benefited, so how could they be dissatisfied?

Fuxi choked, he didn't mention this incident to make other tribal leaders praise Ji Yue.

After all, his emperor status was forcibly stripped off more than 300 years ago. Even if Ji Yue didn't do it himself, the root cause is still because Ji Yue established the Heavenly Court.

So it's no wonder that Fu Xi has a good sense of Ji Yue.

"You must not relax your vigilance about the invasion of the territory of the human race by the forces of the heavenly court. If this continues, I am afraid that the human race..."

"Xihuang is serious!
The gods dispatched by the Heavenly Court to my human territory are basically the elders of various tribes. Everyone is of the same clan, so how can there be any hidden dangers?
To say that mutual benefit is true. "

The tribal leader of the Eastern Region interrupted Fuxi's words indifferently.

At this time, although the other tribes were dominated by the Paoxi clan, they were only a leader rather than a master. There was no subordinate relationship between them, but a win-win cooperation between the strong tribe and the weak tribe.

So it doesn't mean that Fuxi is speaking, other people dare not speak, and all decisions must be agreed.

"Extremely, what's more, even if there are no gods sent by the heavens, there are many innate gods in our human territory.

If you ask me, instead of letting those innate gods control the authority of a certain area, it is better to let the elders of each tribe go to a certain position in the heavenly court and occupy more positions as soon as possible! "

The tribal leaders in the southeast region also don't have much sense of this matter, and they don't think that the existence of Heavenly Court will threaten their status.

On the contrary, I think it would be better if Heavenly Court selects more elders from their tribes, distributes the Divine Dao Edicts, and increases the tribal gods in their tribal area.

(End of this chapter)