Humans in the primordial world, inscribing the Way of Heaven!

Chapter 274 [Human Cause and Effect, The Thoughts of the Sages] (Please Subscribe)
Boom!

The incarnations of Taiqing Laozi and the incarnations evolved from the One Qi Transforms into Three Pure Ones divine power have moved!

Various supernatural powers, such as the Six Ding Divine Fire, the Supreme Pure Divine Thunder, the Supreme Demon-Sealing Seal, the Yin-Yang Calamity Light, and the Purple Qi Coming from the East Finger, poured down on the several imprints.

At the same time, within the Taiyi Dao Chronicle, dozens more beings appeared whose auras were no less than those of the Great Luo. These were the foundations of the Eighty-One Transformations of the Supreme Being. Although they were not as powerful as the One Qi Transforms into Three Pure Ones, they could still hold off one of the several imprints present if they joined forces.

The Water Virtue Fuxi and Fire Virtue Fuxi, evolved from the Ancestral Dragon and the Primordial Phoenix, are equally impressive.

Various powerful divine abilities, such as Taiyi Divine Thunder, Taisu White Qi, Phoenix True Fire, and Canghai Calamity Waves, continuously bombarded the incarnation of Taiqing Laozi.

The void is constantly being created and destroyed, the Great Dao is constantly roaring, and divine powers capable of destroying all heavens are easily wielded by Fuxi and others.

However, the incarnations of Taiqing Laozi were not ordinary beings. While some of the incarnations were wiped out by the supernatural powers of Fuxi and others, the thirty-six incarnations evolved into the Heavenly Gang Subduing Demon Formation.

Each of the eighty-one manifestations of the Supreme Being's divine powers possesses the strength of a Great Luo Immortal, and naturally has the ability to set up a grand formation sufficient to restrain a Quasi-Saint.

In an instant, Yin and Yang were created and destroyed, and the suppressing power swept across all directions like the might of the Heavenly Dao.

"That's it!"

Fuxi Imprint suddenly let out a soft sigh: "Fellow Daoist, if you wish to verify my Dao Fruit, then verify it! The Way of Humanity is the Way of All Beings, and even a sage is one of them. How can I stop you again and again?"

He did not stop the incarnation of Taiqing Laozi any longer.

Although he, along with the imprints of Nuwa, Zulong, and Yuanfeng, went all out, it wasn't impossible for them to stop Taiqing Laozi's incarnation from attaining the Fuxi Dao Fruit.

But that would defeat the original purpose of opening up the source of Fuxi's Dao Fruit.

Seeing that the Fuxi imprint had stopped, the Nuwa imprint, the Ancestral Dragon imprint, and the Yuanfeng imprint also ceased their obstruction. Taiqing Laozi chuckled lightly, "Fellow Daoist, you are truly righteous! Rest assured, this humble Daoist will not taint your Dao fruit!"

The next moment, the incarnation of Taiqing Laozi instantly touched the Dao Fruit of Fuxi, and in the Taiyi Dao Chronicle, another Taiji Fuxi appeared!
The incarnation of Taiqing Laozi disappeared instantly after making a promise to Fuxi, clearly returning directly to the Primordial Realm.

Nuwa's imprinted expression was unpredictable; to be fair, she didn't want to see any other sage attain Fuxi's Dao fruit.

But this was Fuxi's own decision.

Although Laozi made a promise not to taint Fuxi's Dao Fruit, Nuwa knew that he would definitely use the power of Fuxi's Dao Fruit to explore the dormant human way, and even try to bring the human way under his control.

"That's it!"

In the Tai Su Heaven, Nuwa herself let out a sigh, glanced at the Tai Yi Dao Ji, and then the two Saintly Talismans flew towards the Netherworld and Jin'ao Island, before falling into the hands of Houtu and Tongtian Jiaozhu.

Since it's already a foregone conclusion that Taiqing Laozi has intervened in the human realm, she might as well let more sages get involved in the cause and effect of the human realm.

Houtu and Tongtian Jiaozhu, although one is a saint of the earthly path and the other is a saint of the heavenly path, can both be related to the fortune of the human world.

Houtu is in charge of reincarnation. She is responsible for the reincarnation of countless beings, and the six realms of reincarnation are also in accordance with the human way.

Whether they are celestial beings, evil spirits, mortals, asuras, or livestock, they are all beings under the jurisdiction of humanity.

The Tongtian Sect Leader taught without discrimination, and was in charge of educating all beings. The many acquired paths he pioneered can also be considered the foundation of humanity.

After thinking for a moment, Nuwa issued two more talismans, which landed in Kunlun Mountain and Mount Sumeru respectively.

Although the connection between Yuanshi Tianzun and the two Western Saints and the human realm is somewhat weaker, the fact that the saints are the Dao themselves represents infinite variables. Their involvement can indirectly restrain Taiqing Laozi.

This was Nuwa's idea.

"interesting!"

On Mount Kunlun, Yuanshi Tianzun frowned slightly upon seeing the message from Nuwa, but then looked at the Heavenly Court with great interest.

He had little interest in the throne of the Human Emperor or the Dao Fruit of Fuxi, but unfortunately, the prerequisite for attaining the Dao Fruit of the Heavenly Emperor was to attain the Dao Fruit of Fuxi.

After Taiyi proved the origin of the divine path, the allure of the Heavenly Court to him diminished considerably.

But in the future, if Taiyi can be deposed from his position as the origin of the divine path, the power of the Heavenly Court will become the key for him to prove his status as the origin of immortals and gods...

Therefore, even though he knew that Nuwa's actions were not well-intentioned and were intended to sabotage Taiqing Laozi's plans, he still chose to enter the game without hesitation.

In the Jade Void Palace, a flash of light disappeared, and the Primordial Celestial Venerable vanished, but a moment later, his figure reappeared.

In the brief moment he disappeared, another figure, the Karma Fuxi, appeared in the Taiyi Daoji.

As one of the most ancient origins of the primordial world, Yuanshi Tianzun, although primarily cultivating creation and cause and effect, also possessed remarkable attainments in the Great Dao of Taiyi.

no way!
Who can blame them when the Five Primordial Elements, especially the Great Dao of Taiyi, are among the oldest Daos?
As for the other sages, although they have gone through twenty reincarnations and their attainments in the Great Dao of Taiyi are not as great as those of Fuxi, Yuanshi Tianzun, and Nuwa, as long as the imprints of Fuxi, Nuwa, and Xuanyin do not prevent them, it is not difficult for them to attain the Dao Fruit of Fuxi.

In particular, Tongtian Jiaozhu, although in charge of the end of heaven and earth, also studied the Five Primordial Daos of Heaven and Earth because of Yuanshi Tianzun.

Sometimes, the person who understands you best is not your friend, but your rival.

In the Primordial Realm, the one most skilled in the Way of the End may be the Tongtian Sect Leader, but the one who understands the Tongtian Sect Leader best is definitely the Primordial Heavenly Venerable.

Similarly, in the Primordial Realm, the one most skilled in the Dao of Cause and Effect might be Yuanshi Tianzun, but the one who understands him best is definitely Tongtian Jiaozhu.

This can be seen from the supernatural powers they created.

The Nine Primordial Seals evolved along the Dao: Dao One, Creation of Heaven, Yin and Yang, Four Symbols... To some extent, they were designed to suppress the Dao of the End.

The Nine Swords of Heaven-Slaying possess astonishing power. The "Dao Cannot Be Discussed" technique was specifically created to restrain the Great Dao of Cause and Effect, and it's self-evident which sage it targets. Thus, moments later, another figure, the Destroyer Fuxi, appeared in the Taiyi Dao Chronicle!
Both Yuanshi Tianzun and Tongtian Jiaozhu held back and did not integrate their core Dao with Fuxi Dao Fruit.

Otherwise, the Fuxi Dao Fruit would probably have become the Primordial Dao Fruit or the Lingbao Dao Fruit!

After a moment's hesitation, Tu also chose to join the game.

Thus, the reincarnation of Fuxi came into being!

Houtu may not have accumulated as much knowledge as other saints, but she controls the six realms of reincarnation and can gain insights into cultivation through them.

Those beings who have been reincarnated through the six realms of reincarnation are, in her eyes, jade slips, and she can freely peruse all their insights into the Great Dao.

Fuxi reincarnated a hundred times, and she naturally gained Fuxi's insights into cultivation through this process!

The two Western Saints, however, hesitated. Although they wanted the West to prosper, they were also worried about being punished by karma.

"Senior brother, let me do it!"

In the end, Daoist Zhunti took the initiative to speak and left behind a statue of the wise Fuxi in the Taiyi Daoji.

The West is now the target of everyone's criticism, with Maitreya, who has the potential to become a second-generation Supreme Being, and Shakyamuni, who has the potential to become a saint.

But rather...

Whether it is the potential of a second-generation Supreme Being or the potential of a Sage, it is only a possibility, and does not directly lead to the West having two more Sages.

Therefore, they must carefully consider every decision they make.

Intervening in humanitarian matters presents an opportunity, but it could also backfire. The best approach would be for one of the two to step forward.

The other person, however, remained independent and never involved themselves in matters of cause and effect related to humanity.

In this way, even if there is a backlash against humanity, only one person will suffer the backlash, and it will not directly shake the foundation of the West and Buddhism.

"good!"

The Guide immediately nodded, then looked at Zhunti and said, "What about Shakyamuni? Are you planning to keep him on Mount Sumeru indefinitely? You must know that he also has a karmic connection with the human realm!"

After returning from Tai Su Tian, ​​the Taoist Ksitigarbha concealed some things, but still told the two of them what Goddess Nuwa had said.

The two of them naturally knew that when Nuwa created Shakyamuni, in addition to the original essence of the two saints, she also incorporated some of the mysteries of humanity.

Shakyamuni was born a great enlightened immortal, inheriting both the heavenly wisdom of Cundi and the tranquil Nirvana of the Guide.

That part of the mysteries of humanity caused him to form a causal relationship with humanity in the unseen world.

At the same time, he possesses the profound mysteries of both the celestial and human realms, so it is not an exaggeration to call him a celestial being!

That's definitely a good thing!

However, as sages of the Heavenly Dao, the two of them naturally understood that the Heavenly Dao abhors perfection, and the Human Dao abhors fullness; being too perfect is not a good thing!
Not to mention, Nuwa also said that the difference between Buddha and demon is just a matter of one thought. Shakyamuni's Daoist heart was too pure, and he was very likely to be influenced by the dark side of humanity.

Such an existence would surely become a supreme Buddha if he cultivated Buddhism, but if he entered the demonic path, then there would probably be another supreme demon in the demonic path!
Therefore, the two kept Shakyamuni on Mount Sumeru and taught him the Dharma, trying their best to prevent him from coming into contact with the dark side of human nature!
Upon hearing this, the Daoist Zhunti was somewhat helpless: "I naturally understand the principle that it is better to guide than to block. If Shakyamuni wants to advance further, he will need more experience. But I am more worried that he will be plotted against!"

The revelation of Maitreya's identity as the second-generation Supreme Master already put the Western Sect in the spotlight. The birth of Shakyamuni, the son of Western destiny, made the West a target of everyone's criticism. Now, Zhunti Daoist sees everyone as having designs on the West!
Especially the Three Saints of Xuanmen!
Yuanshi Tianzun, needless to say, has always considered himself the true successor of Pangu and the leader of the Xuanmen, and certainly does not want another sage to emerge in the West.

As for Taiqing Laozi, he reached some agreements with them because of Maitreya, hoping that Maitreya could inherit the Supreme Dao Fruit!
But he is also the senior disciple of the Xuanmen sect!
For the sake of his own path, he might help Maitreya inherit the Supreme Dao Fruit, but he might not necessarily want another sage to emerge in the West!
As for the Tongtian Sect Leader...

Although he has always been upright, unconventional, and inclusive in his teaching, as a sage of the Xuanmen sect, he must safeguard the interests of the Xuanmen sect.

Even if he doesn't personally plot against Shakyamuni or Maitreya, if his disciples want to suppress the West, as the leader of the Jie Sect, he would probably be happy to see it happen!

Xuan Yin and Duo Bao are both unstable factors.

The former goes without saying; he is the biggest variable of this era and is extremely good at creating trouble. Even Taiqing Laozi and Yuanshi Tianzun have suffered from his misdeeds.

As for Duobao, although he is one of the three Buddhas destined to be, he may not just stand by and watch Shakyamuni share the Buddhist fortune with him.

In the past twenty cycles of reincarnation, after the rise of Buddhism, the Buddhas engaged in numerous internal struggles, with the Buddhas of the Three Times constantly vying for the right to speak within Buddhism.

After thinking for a moment, Daoist Zhunti said, "Let Ksitigarbha and the Medicine Master accompany him out to take a look! Senior Brother, you keep a close watch on him again!"

"As for the other sages, they will probably focus on matters of humanity during this period, and it is unlikely that they will scheme against Shakyamuni or Maitreya!"

In his view, the West is currently neutral, and if someone were to directly plot against Buddha and Maitreya, it would certainly push Buddhism to the opposite side.

Unless they are absolutely certain that the two Western Saints will not be able to grasp the cause and effect.

"good!"

The guide immediately nodded.

He also believes that before the Investiture of the Gods and before the end of the struggle between the Chan and Jie schools of Taoism, it was unlikely that the sages of the East would directly plot against Shakyamuni and Maitreya.

However, after the Investiture of the Gods, the conflict between the Chan and Jie schools will likely transform into a conflict between Buddhism and Taoism, which is uncertain!

(End of this chapter)